The Sacred and Profane History of the World Connected: From the Creation of the World to the Dissolution of the Assyrian Empire at the Death of Sardanapalus, and to the Declension of the Kingdoms of Judah and Israel Under the Reigns of Ahaz and Pekah: Including the Dissertation on the Creation and Fall of Man, Τόμος 2Baynes, 1808 |
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Σελίδα iii
... consider with pleasure , that , however fond some are of objecting against all revealed religion , or of representing our legal establishment of the Christian to be an encroachment upon their natural rights and civil liberties ; yet ...
... consider with pleasure , that , however fond some are of objecting against all revealed religion , or of representing our legal establishment of the Christian to be an encroachment upon their natural rights and civil liberties ; yet ...
Σελίδα xxxiv
... it until within a generation or two of David . But in David's time the length of human life was at a medium , only seventy years ; therefore h Psalm . xc . ver . 18 . whoever considers this difference , must see , that the xxxiv PREFACE .
... it until within a generation or two of David . But in David's time the length of human life was at a medium , only seventy years ; therefore h Psalm . xc . ver . 18 . whoever considers this difference , must see , that the xxxiv PREFACE .
Σελίδα xxxv
... considers this difference , must see , that the length of kings ' reigns as well as of generations , must be considerably affected by it . Successions in both must come on slower in the early ages , according to the greater length of ...
... considers this difference , must see , that the length of kings ' reigns as well as of generations , must be considerably affected by it . Successions in both must come on slower in the early ages , according to the greater length of ...
Σελίδα xliii
... consider the state of the Roman affairs as represented by Dionysius , the more I am inclined to suspect that their kings succeeded in this manner . Id . 1. 3. c . 36 . hId . ibid . c . 49 . III . Sir Isaac Newton contends , k that there ...
... consider the state of the Roman affairs as represented by Dionysius , the more I am inclined to suspect that their kings succeeded in this manner . Id . 1. 3. c . 36 . hId . ibid . c . 49 . III . Sir Isaac Newton contends , k that there ...
Σελίδα liv
... consider , 1. That the sacred writers re- present the Jews as suffering in and after these times from the kings of two countries , from the kings of Assyria and from the kings of Babylon . sheep Israel was a scattered the Lions had ...
... consider , 1. That the sacred writers re- present the Jews as suffering in and after these times from the kings of two countries , from the kings of Assyria and from the kings of Babylon . sheep Israel was a scattered the Lions had ...
Άλλες εκδόσεις - Προβολή όλων
Συχνά εμφανιζόμενοι όροι και φράσεις
Abraham according ages amongst ancient appear appointed Assyrian empire astronomy Babylon began Belus birth-right blessing born Cadmus called Canaan Cecrops Chap Chedorlaomer Chron Danaus death deities Deucalion Diodorus Diodorus Siculus divine Edom Egyptian endeavoured Esau Euseb Eusebius Evang Exod father favour give gods Greece Greeks heathen Herodotus hints Homer Horites ibid Inachus Isaac Israel Israelites Jacob Jehovah Joseph Josephus king of Egypt king of Sicyon kingdoms kings of Assyria Laban land learned lived LORD magicians manner mentioned miracles Mizraim Moses nations Ninus Noah observed offered Ogyges opinion Osiris particular Pausan Pausanias person Pharaoh Plutarch Præp Prideaux priests probably reign religion remarkable sacred sacrifices says Seir Semiramis sent servants Sesac Sesostris Sicyon Sir John Marsham sons sort Strabo suppose thing thought took translation true ubi sup unto verse worship writers δε εν μεν
Δημοφιλή αποσπάσματα
Σελίδα 448 - The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty ; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
Σελίδα 213 - Lord: 15 looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; " lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. " For ye know how that afterward, when he would have inherited the blessing, he was rejected, for he found no place of repentance, though he sought it carefully with tears.
Σελίδα 502 - And the LORD gave the people favour in the sight of the Egyptians.
Σελίδα 505 - And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night.
Σελίδα 119 - By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, Of whom it was said, That in Isaac shall thy seed be called : Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
Σελίδα 119 - And the angel of the Lord called unto him out of heaven and said, Abraham, Abraham, and he said, Here am I.
Σελίδα 233 - And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.
Σελίδα 497 - Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it. 3 (Now the man Moses was very meek, above all the men which were upon the face of the earth...
Σελίδα 503 - And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the Lord went out from the land of Egypt.
Σελίδα 266 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.