orated, and long ago tried to tell it for the behoof of childish readers. It shows Johnson in the market-place of Uttoxeter, doing penance for an act of disobedience to his father, committed fifty years before. He stands bareheaded, a venerable figure, and a countenance extremely sad and woe-begone, with the wind and rain driving hard against him, and thus helping to suggest to the spectator the gloom of his inward state. Some market-people and children gaze awe-stricken into his face, and an aged man and woman, with clasped and uplifted hands, seem to be praying for him. These latter personages (whose introduction by the artist is none the less effective, because, in queer proximity, there are some commodities of market-day in the shape of living ducks and dead poultry) I interpreted to represent the spirits of Johnson's father and mother, lending what aid they could to lighten his half-century's burden of remorse.

I had never heard of the above-described piece of sculpture before; it appears to have no reputation as a work of art, nor am I at all positive that it deserves any. For me, however, it did as much as sculpture could, under the circumstances, even if the artist of the Libyan Sibyl had wrought it, by reviving my interest in the sturdy old Englishman, and particularly by freshening my perception of a wonderful beauty and pathetic tenderness in the incident of the penance. So, the next day, I left Lichfield for Uttoxeter, on one of the few purely sentimental pilgrimages that I ever undertook, to see the very spot where Johnson had stood. Boswell, I think, speaks of the town (its name is pronounced Yuteoxeter) as being about nine miles off from Lichfield, but the countymap would indicate a greater distance; and by rail, passing from one line to another, it is as much as eighteen miles. I have always had an idea of old Michael Johnson sending his literary merchandise by carrier's wagon, journeying to Uttoxeter afoot on market-day morning, selling books through the busy hours, and returning to Lichfield at night. This could not possibly have been the case.

Arriving at the Uttoxeter station, the first objects that I saw, with a green field or two between them and me, were the tower and gray steeple of a church, rising among red-tiled roofs and a few scattered trees. A very short walk takes you from the station up into the town. It had been my previous impression that the market-place of Uttoxeter lay immediately roundabout the church; and, if I remember the narrative aright, Johnson, or Boswell in his behalf, describes his father's book-stall as standing in the market-place, close beside the sacred edifice. It is impossible for me to say what changes may have occurred in the topography of the town, during almost a century and a half since Michael

boundaries and surge Nevertheless, a walk centre of the market

Johnson retired from business, and ninety years, at least, since his son's penance was performed. But the church has now merely a street of ordinary width passing around it, while the market-place, though near at hand, neither forms a part of it nor is really contiguous, nor would its throng and bustle be apt to overflow their against the churchyard and the old gray tower. of a minute or two brings a person from the place to the church-door; and Michael Johnson might very conveniently have located his stall and laid out his literary ware in the corner at the tower's base; better there, indeed, than in the busy centre of an agricultural market. But the picturesque arrangement and full impressiveness of the story absolutely require that Johnson shall not have done his penance in a corner, ever so little retired, but shall have been the very nucleus of the crowd,-the midmost man of the market-place, a central image of Memory and Remorse, contrasting with and overpowering the petty materialism around him. He himself, having the force to throw vitality and truth into what persons differently constituted might reckon a mere external ceremony, and an absurd one, could not have failed to see this necessity. I am resolved, therefore, that the true site of Dr. Johnson's penance was in the middle of the market-place.

That important portion of the town is a rather spacious and irregularly shaped vacuity, surrounded by houses and shops, some of them old, with red-tiled roofs, others wearing a pretence of newness, but probably as old in their inner substance as the rest. The people of Uttoxeter seemed very idle in the warm summer-day, and were scattered in little groups along the sidewalks, leisurely chatting with one another, and often turning about to take a deliberate stare at my humble self; insomuch that I felt as if my genuine sympathy for the illustrious penitent, and my many reflections about him, must have imbued me with some of his own singularity of mien. If their great-grandfathers were such redoubtable starers in the Doctor's day, his penance was no light one.

I stepped into one of the rustic hostelries and got my dinner,-bacon and greens, some mutton-chops, juicier and more delectable than all America could serve up at the President's table, and a gooseberry pudding; a sufficient meal for six yeomen, and good enough for a prince, besides a pitcher of foaming ale, the whole at the pitiful small charge of eighteen-pence! Dr. Johnson would have forgiven me, for nobody had a heartier faith in beef and mutton than himself.

Meanwhile I found myself still haunted by a desire to get a definite result out of my visit to Uttoxeter. The hospitable inn was called the Nag's Head, and standing beside the market-place, was as likely as any

other to have entertained old Michael Johnson in the days when he used to come hither to sell books. He, perhaps, had dined on bacon and greens, and drunk his ale, and smoked his pipe, in the very room where I now sat, which was a low, ancient room, certainly much older than Queen Anne's time, with a red-brick floor, and a white-washed ceiling, traversed by bare, rough beams, the whole in the rudest fashion, but extremely neat. Neither did it lack ornament, the walls being hung with colored engravings of prize oxen and other pretty prints, and the mantelpiece adorned with earthen-ware figures of shepherdesses in the Arcadian taste of long ago. Michael Johnson's eyes might have rested on that selfsame earthen image, to examine which more closely I had just crossed the brick pavement of the room. And, sitting down again, still as I sipped my ale, I glanced through the open window into the sunny market-place, and wished that I could honestly fix on one spot rather than another, as likely to have been the holy site where Johnson stood to do his penance.

How strange and stupid it is that tradition should not have marked and kept in mind the very place! How shameful (nothing less than that) that there should be no local memorial of this incident, as beautiful and touching a passage as can be cited out of any human life! No inscription of it, almost as sacred as a verse of Scripture on the wall of the church! No statue of the venerable and illustrious penitent in the market-place to throw a wholesome awe over its earthliness, its frauds and petty wrongs of which the benumbed fingers of conscience can make no record, its selfish competition of each man with his brother or his neighbor, its traffic of soul-substance for a little worldly gain! Such a statue, if the piety of the people did not raise it, might almost have been expected to grow up out of the pavement of its own accord on the spot that had been watered by the rain that dripped from Johnson's garments, mingled with his remorseful tears.

Long after my visit to Uttoxeter, I was told that there were individuals in the town who could have shown me the exact, indubitable spot where Johnson performed his penance. I was assured, moreover, that sufficient interest was felt in the subject to have induced certain local discussions as to the expediency of erecting a memorial. With all deference to my polite informant, I surmise that there is a mistake, and decline, without further and precise evidence, giving credit to either of the above statements. The inhabitants know nothing, as a matter of general interest, about the penance, and care nothing for the scene of it. If the clergyman of the parish, for example, had ever heard of it, would he not have used the theme, time and again, wherewith to work

tenderly and profoundly on the souls committed to his charge? If parents were familiar with it, would they not teach it to their young ones at the fireside, both to insure reverence to their own gray hairs, and to protect the children from such unavailing regrets as Johnson bore upon his heart for fifty years? If the site were ascertained, would not the pavement thereabouts be worn with reverential foot-steps? Would not every town-born child be able to direct the pilgrim thither? While waiting at the station, before my departure, I asked a boy who stood near me,—an intelligent and gentlemanly lad, twelve or thirteen years old, whom I should take to be a clergyman's son,-I asked him if he had ever heard the story of Dr. Johnson, how he stood an hour doing penance near that church, the spire of which rose before us. The boy stared and answered,—

"No!"

"Were you born in Uttoxeter ?"

"Yes."

I inquired if no circumstance such as I had mentioned was known. or talked about among the inhabitants.

"No," said the boy; "not that I ever heard of."

Just think of the absurd little town, knowing nothing of the only memorable incident which ever happened within its boundaries since the old Britons built it, this sad and lovely story, which consecrates the spot (for I found it holy to my contemplation, again, as soon as it lay behind me) in the heart of a stranger from three thousand miles over the sea!