A Student's Handbook of Psychology and Ethics: Designed Chiefly for the London B.A. and B.ScW. Swan Sonnenschein & Allen, 1880 - 173 σελίδες |
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Άλλες εκδόσεις - Προβολή όλων
A Student's Handbook of Psychology and Ethics: Designed Chiefly for the ... Frederick Ryland Περιορισμένη προεπισκόπηση - 2023 |
A Student's Handbook of Psychology and Ethics: Designed Chiefly for the ... Frederick Ryland Περιορισμένη προεπισκόπηση - 2023 |
Συχνά εμφανιζόμενοι όροι και φράσεις
actual Appetites Bain's Bentham called classification cochlea cognition colour Combined with Muscular complex Conception consciousness definite Desire discrimination distinct distinguish efferent nerve Egoistic elements Emotions excited existence external faculty feeling of expended fenestra ovalis fibres G. H. Lewes Hamilton Hedonism Hence ideas impressions impulse inference Instinct intellectual Intuition Intuitionism involves J. S. Mill kind knowledge Laws of Association Lect means membrane membranous labyrinth Ment mental phenomena Metaph Meth method Mill millimetres mind modes Moral movement muscles Muscular Feeling muscular sensations nature ness object optic nerve Organic Sensations papillæ perceive Perception pleasures and pains Princ principle produced Prof Professor Bain Psych Psychology Reason recognise reflex action relations retina retinal sensations sation seems Sensation of Sight sensations of Touch Sidgwick Sight Smell Space Spencer Taste things Thought tion tissues ultimate Utilitarianism vibrations Virtue Volition
Δημοφιλή αποσπάσματα
Σελίδα 124 - By the principle of utility is meant that principle which approves or disapproves of every action whatsoever, according to the tendency which it appears to have to augment or diminish the happiness of the party whose interest is in question: or, what is the same thing in other words, to promote or to oppose that happiness.
Σελίδα 124 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Σελίδα 153 - And the sentiment of justice appears to me to be, the animal desire to repel or retaliate a hurt or damage to oneself, or to those with whom one sympathises, widened so as to include all persons, by the human capacity of enlarged sympathy, and the human conception of intelligent self-interest.
Σελίδα 63 - Actions, sensations, and states of feeling, occurring together or in close succession, tend to grow together or cohere in such a way that when any one of them is afterwards presented to the mind, the others are apt to be brought up in idea.
Σελίδα 134 - I am apt to suspect, they may, the one as well as the other, be solid and satisfactory, and that reason and sentiment concur in almost all moral determinations and conclusions.
Σελίδα 134 - And, in the same manner, we either approve or disapprove of our own conduct, according as we feel that, when we place ourselves in the situation of another man, and view it, as it were, with his eyes and from his station, we either can or cannot entirely enter into and sympathize with the sentiments and motives which influenced it.
Σελίδα 130 - There are two ways in which the subject of morals may be treated. One begins from inquiring into the abstract relations of things: the other from a matter of fact, namely, what the particular nature of man is, its several parts, their economy or constitution ; from whence it proceeds to determine what course of life it is, which is correspondent to this whole nature.
Σελίδα 14 - ... our organism, we are clearly and distinctly conscious. Now, the expanse, of which we are conscious, is evidently made up of parts of which we are not conscious. No leaf, perhaps no tree, may be separately visible. But the greenness of the forest is made up of the greenness of the leaves ; that is, the total impression of which we are conscious, is made up of an infinitude of small impressions of which we are not conscious.
Σελίδα 105 - In deliberation, the last appetite or aversion immediately adhering to the action or to the omission thereof is that we call the WILL— the act, not the faculty, of willing.
Σελίδα 10 - Mind, therefore, is to be understood as the subject of the various internal phenomena of which we are conscious, or that subject of which consciousness is the general phenomenon. Consciousness is, in fact, to the mind what extension is to matter or body. Though both are phenomena, yet both are essential qualities ; for we can neither conceive mind without consciousness, nor body without extension.