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No. 1051.--viii. 10. I am a wall, and my breasts like towers.] In these words Solomon alludes to mounts, common in Greece, Egypt, and Syria. They were generally formed by art; being composed of earth, raised very high, which was sloped gradually with great exactness. The top of all was crowned with a tower. They were held in great reverence, and therefore considered as places of safety, and were the repositories of much treasure. (Josephus, Bell. Jud. l. vii. p. 417.) There were often two of these mounds of equal height in the same inclosure. To such as these Solomon refers

in this passage.

HOLWELL's Mythological Dict. p. 262.

No. 1052.-ISAIAH i. 14.

Your appointed

feasts,

The sabbath, though it recurred every seventh day, was much the greatest feast the Jews kept. On that day they could not lawfully dress any meat. They had recourse to a very curious method of obtaining hot victuals. They preserved heat in their pipkins by wrapping them up in baskets in hay, and putting their provisions, perhaps previously dressed, into them, by which means the heat was preserved. The poorer Jews, who had not houses of their own capacious enough to make entertainments in, upon their feast days, in the city of Rome, used to hire the grove which was anciently dedicated to Egeria, and meet there. They carried their provisions in these baskets of hay; and the Romans, not knowing the reason why they did so, derided them, and called this basket and hay a Jew's household stuff. Juvenal has an allusion to this practice in the following passage:

Nunc sacri fontis nemus et delubra locantur
Judæis, quorum cophinus fænumque supellex. Sat. iii. 13.

Now the sacred shades and founts are hir'd
By banish’d Jews, who their whole wealth can lay
In a small basket on a wisp of hay.

DRY DEN.

No. 1053.-i. 18. Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson they shall be as wool.] Mr. Henry in his exposition of Levit. xvi, informs us, that the later Jews had a custom of tying one shread of scarlet cloth to the horns of the scape-goat, and another to the gate of the

temple, or to the top of the rock where the goat was lost; and they concluded that if it turned white, as they say it usually did, the sins of Israel were forgiven; as it is written, Though your sins have been as scarlet, they shall be as wool. They add, that for forty years before the destruction of Jerusalem by the Romans the scarlet cluth never changed colour at all; which is a fair confession that, having rejected the substance, the shadow stood them in no stead.

No. 1054.--. 18. Sins as scarlet.] This colour was produced from a worm or insect, which grew in a coccus or excrescence of a shrub of the ilex kind, (Plin, Nat. Hist. xvi. 8.) like the cochineal worm in the opuntia of America. (Ulloa's Voyage, b. v. cap. 2. p. 342.) There is a shrub of this kind that grows in Provence and Languedoc, and produces the like insect, called the kermes oak, from kermez the Arabic word for this colour, whence our word crimson is derived.

Neque amissos colores
Lana refert medicata fuco,

says the poet, applying the same' image to a different purpose. To discharge these strong colours is impossible to human art or power: but to the grace and power of God all things, even much more difficult, are possible and easy

Lowth, in loc.

No. 1055.—ii. 4. They shall beat their swords into ploughshares, and their spears into pruning-hooks. ] This description of well established peace is very poetical. The Roman poets have employed the same image. Martial xiv. 34. Fals ex ense.

Pax me certa ducis placidos curvavit in usus :
Agricolæ nunc sum; militis ante fui.

1

The prophet Joel hath reversed it, and applied it to war prevailing over peace. Beat your ploughshares into swords, and your pruning-hooks into spears. Joel jii. 10, and so likewise the Roman poets:

Non ullus aratro
Dignus honos ; squalent abductis arva colonis,
Et curvæ rigidum falces conflantur in ensem.

Virg. Georg. i, 506,

So also Ovid Fast. i. 697. Lowth, in loc.

No. 1056.- ii. 5. O house of Jacob, come ye, and let us walk in the light of the Lord.] “ In the evening when they (the Jews) proceeded to testify their joy for the effusion of water, the temple was so completely illuminated by means of lights placed fifty yards high, that, it is said, there was not a street in Jerusalem which was not lighted by them. Many carried lighted torches in their hands. Deyling supposes that there is an allusion to this custom in the beautiful invitation given by be. lieving gentiles to the Jews, as above cited.”

JAMIESON's Use of Sacred History, vol. i. p. 449.

No. 1057.-iii. 23. The fine linen.] This must refer to garments of the Lacedæmonian kind, which might be seen through. We are informed by ancient writers, that those worn by the Lacedæmonian maidens were so made as to be highly indecent, and not to answer a principal end of clothing. It is possible that some of the Jewish ladies might wear dresses of a similar fashion. Parkhurst (Heb. Lex. p. 123.) supposes that the prophet means vestments of the cobweb kind, which would not hinder the wearers from appearing almost naked: such as Menander calls διαφανες χιτωνιον, a transparent vest, and mentions as the dress of a courtesan: and such as Varro styles vitreas vestes, glassy vestments; and

Horace, from the Island of Coös where the stuff was made, denominates Coan:

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This Coan stuff was probably a kind of very thin silk or gauze. Lady M. W. Montague describes part of her dress as being of fine white silk gauze, closed at the neck with a diamond button, but the shape and colour of the bosom was very well to be distinguished through it. Letter xxix."

No. 1058.-iii. 26. And she being desolate shall sit on the ground.] Sitting on the ground was a posture that denoted mourning and deep distress. Lam. ii. 8. “We find Judæa on several coins of Vespasian and Titus in a posture that denotes sorrow and captivity,-sitting on the ground. I fancy the Romans might have an eye on the customs of the Jewish nation, as well as those of their own country, in the several marks of sorrow they have set on this figure. The Psalmist describes the Jews lamenting their captivity in the same pensive posture. By the waters of Babylon we sat down, and wept when we remembered thee, O Sion. But what is more remarkable, we find Judæa represented as a woman in sorrow sitting on the ground, in a passage of the prophet that foretells the very captivity recorded on this medal.” ADDISON on Medals, Dial. ii.

No. 1059.--V. 2. And planted it with the choicest vine.] And he planted it with the vine of Sorek, Lowth, The vine of Sorek was known to the Israelites, being mentioned Gen. xlix. 11. There is something remark

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