The Works of the Right Reverend William Warburton ...L. Hansard & sons, 1811 |
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Αποτελέσματα 1 - 5 από τα 45.
Σελίδα 5
... interpreting a writer as my charity will never suffer me to follow . The opinion I have of Dr. —'s abilities , and of the sincerity of his professions , were the true reasons of that esteem I express for him ; being desirous of allaying ...
... interpreting a writer as my charity will never suffer me to follow . The opinion I have of Dr. —'s abilities , and of the sincerity of his professions , were the true reasons of that esteem I express for him ; being desirous of allaying ...
Σελίδα 6
... interpreted by those common rules that all mankind have ever used in understanding one another , and then it will be seen I could not possibly have had any other intention than TO PROVE MOSES TO BE A TRUE PROPHET SENT IMMEDIATELY AND ...
... interpreted by those common rules that all mankind have ever used in understanding one another , and then it will be seen I could not possibly have had any other intention than TO PROVE MOSES TO BE A TRUE PROPHET SENT IMMEDIATELY AND ...
Σελίδα 41
... interpreted , it is no wonder that he , and his wise friends , should find the Poem full of contradictions * . But , before we come to an examination of particulars , it will be necessary to remind the reader once again , that the ...
... interpreted , it is no wonder that he , and his wise friends , should find the Poem full of contradictions * . But , before we come to an examination of particulars , it will be necessary to remind the reader once again , that the ...
Σελίδα 133
... interpret one expression by another , for fear of attri- buting notions to a Poet that would be injurious to hims . But to return : This is not all ; the Poet shews farther [ from 1. 330 to 343 ] that , when the simple - minded man , on ...
... interpret one expression by another , for fear of attri- buting notions to a Poet that would be injurious to hims . But to return : This is not all ; the Poet shews farther [ from 1. 330 to 343 ] that , when the simple - minded man , on ...
Σελίδα 198
... interpretation : and therefore tells us roundly , that there was scarce an ancient philosopher , who was not what we now call a Spinozist . " Interim ( says he ) tamen vIX ULLI fuere ( quæ humanæ mentis caliga , atque imbecillitas est ) ...
... interpretation : and therefore tells us roundly , that there was scarce an ancient philosopher , who was not what we now call a Spinozist . " Interim ( says he ) tamen vIX ULLI fuere ( quæ humanæ mentis caliga , atque imbecillitas est ) ...
Συχνά εμφανιζόμενοι όροι και φράσεις
Abraham absurd adversaries Advocate amongst ancient answer antiquity Apostle appears argument Author believe book of Job Christ Christian command Commentaire common concerning conclude confutation consequence contradiction Crousaz dispensation Divine Legation doctrine Egyptian endeavoured Epistle Esdra eternal evil Examiner exoteric extraordinary providence faith false future give given God's Gorgias Greek happiness hath hieroglyphics human human sacrifices hypothesis interpretation Isaac Jesus Jewish Jews knowledge Lactantius learned Locrus mankind matter meaning ment moral Moses nature never objection observed opinion Osiris Pagan passage passions philosophers Plato Plutarch Poet Poet's Pope pretend principle promise prophets proposition prove purpose Pythagoras quæ question reader reason religion Revelation rewards and punishments ridicule sacrifice says Scripture self-love sense Sesac Sesostris shew shewn signify society soul speak Spinoza suppose syllogism taught tell theocracy thing thought Timaus tion Translator true truth vindicate virtue whole words writer δὲ
Δημοφιλή αποσπάσματα
Σελίδα 66 - Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory, jest, and riddle of the world!
Σελίδα 146 - God loves from whole to parts : but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake ; The centre mov'd, a circle straight succeeds, Another still, and still another spreads ; Friend, parent, neighbour, first it will embrace ; His country next, and next all human race ; Wide and more wide, th...
Σελίδα 54 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Σελίδα 63 - Placed on this isthmus of a middle state, A being darkly wise, and rudely great : With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a god, or beast...
Σελίδα 72 - Describe or fix one movement of his mind? Who saw its fires here rise, and there descend, Explain his own beginning, or his end?
Σελίδα 31 - Annual for me, the grape, the rose renew The juice nectareous, and the balmy dew; For me, the mine a thousand treasures brings; For me, health gushes from a thousand springs; Seas roll to waft me, suns to light me rise; My foot-stool earth, my canopy the skies.
Σελίδα 59 - All Nature is but art, unknown to thee All chance, direction, which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear, Whatever is, is right.
Σελίδα 98 - Praise the Lord from the earth, ye dragons and all deeps. Fire and hail, snow and vapour, stormy wind fulfilling his word.
Σελίδα 57 - Cease then, nor order imperfection name: Our proper bliss depends on what we blame. Know thy own point: This kind, this due degree Of blindness, weakness, Heaven bestows on thee. Submit. — In this or any other sphere, Secure to be as blest as thou canst bear; Safe in the hand of one disposing Power, Or in the natal or the mortal hour.
Σελίδα 346 - O fools, and slow of heart, to believe all that the prophets have spoken ! Ought not Christ to have suffered these things, and to enter into his glory ? And beginning at Moses and all the prophets, he expounded unto them, in all the Scriptures, the things concerning himself.