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but with reverence and homage and, consequently, that neither William Harte nor William Hughes, nor any person of his own rank in society could be the subject of his verse, must be evident from the passages already adduced, and will be still more so, when we weigh the import of the following extracts.

We are told, in the seventy-eighth sonnet, what, indeed, we might have supposed from the Earl's well-known munificence to literary men, that he was the theme of every muse; and it is added, that his patronage gave dignity to learning, and

majesty to grace.

In his ninety-first sonnet the poet informs us, that he values the affection of his friend more than riches, birth, or splendour, finishing his eulogium by asserting that he was not his peculiar boast, but the pride of all men:

"Thy love is better than high birth to me,

Richer than wealth, prouder than garment's cost,
Of more delight than hawks or horses be,

And having thee, of all men's pride I boast."

But in terms the most emphatic and explicit does he point to his object, in the Sonnet 101, distinctly marking the sex, the dignity, the rank, and moral virtue of his friend: to whom can this sonnet, or indeed all the passages which we have cited apply, if not to Lord Southampton, the bosom-friend, the munificent patron of Shakspeare, the noble, the elegant, the brave, the protector of literature and the theme of many a song. And let it be remembered, that if the hundredth and first sonnet be justly ascribed to Lord Southampton, or if any one of the passages which we have adduced, be fairly applicable to him, the whole of the hundred and twenty-six sonnets must necessarily apply to the same individual, for the poet has more than once affirmed this to have been his plan and object :

"Why write I still all one, ever the same-
That every word doth almost tell my name.

"all alike my songs, and praises be
To one, of one, still such and ever so."

Son. 76.

Son. 105.

It may be objected, that the opening and closing sonnet of the collection which we conceive to be exclusively devoted to Lord Southampton, admit neither of reconcilement with each other, nor with the hypothesis which we wish to establish. This discrepancy, however, will altogether vanish, if we compare the import of these sonnets with that of two others of the same series.

It will be allowed that the expressions, "the world's fresh ornament," the "only herald to the gaudy spring," and the epithets " tender churl," in the first sonnet, may with great propriety be applied to a young nobleman of twenty-one, just entering on a public and splendid career; but, if it be true, that these sonnets were written at various times, between the years 1594 and 1609, how comes it, that in the hundred and twenty-sixth, the last addressed to his patron, he still uses an equally youthful designation; and terms him "my lovely boy," an appellation certainly not then adapted to His Lordship, who, in 1609, was in his thirtysixth year?

That the sonnets were written at different periods, he tells us in an epology to his noble friend for not addressing him so frequently as he used to do at the commencement of their intimacy, assigning as a reason, that as he was now the theme of various other poets, such addresses must have lost their zest.-Vide Sonnet 102. The mystery arising from the use of the juvenile epithets, he completely clears up in his hundred and eighth sonnet, where he says, that having exhausted every figure to express his patron's merit and his own affection, he is compelled to say the same things over again; that he is determined to consider him as young as when he first hallowed his fair name;" that friendship, in fact, weighs not the advance of life, but adheres to its first conception, when youth and beauty clothed

the object of its regard. In pursuance of this determination, he calls him, in this very sonnet, "sweet boy."

In conformity with this resolution of considering his friend as endowed whilst he lives with perpetual youth, he closes his sonnets to him, not only with the repetition of the juvenile epithet "boy," but he positively assures him that he has time in his power," that "he grows by waning," and that "nature, as he goes onward, still plucks him back, in order to disgrace time." The conceit is somewhat puerile, though clearly explanatory of the systematic intention of the poet:"O thou, my lovely boy, who in thy power

Dost hold time's fickle glass, his fickle hour;
Who hast by wuning grown, and therein show'st
Thy lovers withering, as thy sweet self grow'st ;
If nature, sovereign mistress over wrack,
As thou goest onwards, still will pluck thee back,
She keeps thee to this purpose, that her skill

May time disgrace, and wretched minutes kill."

He terminates this sonnet, however, and his series of poetical addresses to Lord Southampton, with a powerful corrective of all flattery, in reminding him that although nature "may detain," she cannot "keep her treasure," and that he must ultimately yield to death.

We must also observe, that the poet has marked the termination of these sonnets to his friend, not only by the solemn nature of the concluding sentiment, but by a striking deviation from the customary form of his composition in these pieces; the closing poem not being constructed with alternate rhymes, but consisting of six couplets!

After thus attempting, at considerable length, and we trust with some success; to solve a mystery hitherto deemed inexplicable, we shall offer but a few observations on the object of the remaining twenty-eight sonnets.

In the first place, it is not true, as Mr. Malone has asserted, that they are all addressed to a female. Two, at least, have not the slightest reference to any individual; the hundred and twenty-ninth sonnet being a general and moral declamation on the misery resulting from sensual love, and the hundred and fortysixth, an address to his own soul of a somewhat severe and religious cast.

Of the residue, four have no very determinate application, and to whom the twenty-two are dedicated, is not now to be ascertained, and, if it were, not worth the enquiry; for, a more worthless character, or described as such in stronger terms, no poet ever drew. We much wish, indeed, these sonnets had never been published, or that their subject could be proved to have been perfectly ideal. We are the more willing to consider them in this light, since, if we dismiss these confessional sonnets, not the slightest moral stain can rest on the character of Shakspeare; as the frolic in Sir Thomas Lucy's park, from his youth, and the circumstances attending it, must be deemed altogether venial. It is very improbable, also, that any poet should publish such an open confession of his own culpability.

Of the grossly meretricious conduct of his mistress, of whose personal charms and accomplishments we know nothing more than that she had black eyes, black hair, and could play on the virginal, Sonnets 137, 142, and 144, bear the most indubitable evidence. Well, therefore, might the poet term her his "false plague," his "worser spirit," his "female evil," and his "bad angel;" well might he tell her, notwithstanding the colour of her eyes and hair,

"Thy black is fairest in my judgment's place;

In nothing art thou black, save in thy deeds."
"For I have sworn thee fair, and thought thee bright,
Who art as black as hell, as dark as night."

Son. 131.

Son. 147.

Well might he blame his pliability of temper, his insufficiency of judgment and

resolution, well might he call himself "past cure," aud "frantic-mad," when, addressing this profligate woman, he exclaims,

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Now, weighing, what almost every other personal event in our author's life establishes, the general and moral beauty of his character, and reflecting, at the same time, that he was at this period a husband, and the father of a family, we cannot but feel the most entire conviction, that these sonnets were never directed to a real object: but that, notwithstanding they were written in his own person, and two of them, indeed (Sonnets 135 and 136), a perpetual pun on his Christian name, they were solely intended to express, aloof from all individual application, the contrarieties, the inconsistencies, and the miseries of illicit love. Credulity itself, we think, cannot suppose otherwise, and, at the same time, believe that the poet was privy to their publication.

To this discussion of a subject clogged with so many difficulties, we shall now subjoin some remarks on the poetical merits and demerits of our author's sonnets; and here, we are irresistibly induced to notice the absurd charge against, and the inadequate defence of, sonnet-writing, brought forward by Messrs. Steevens and Malone, in the Supplement of the latter gentleman.

The antipathy of Mr. Steevens to this species of lyric poetry, seems to have amounted to the highest pitch of extravagance. In a note on the fifty-fourth sonnet, he asks," What has truth or nature to do with sonnets?" as if truth and nature were confined to any particular metre or mode of composition; and, in a subsequent page, he informs us that the sonnet is "a species of composition which has reduced the most exalted poets to a level with the meanest rhymers; has almost cut down Milton and Shakspeare to the standards of Pomfret and but the name of Pomfret is perhaps the lowest in the scale of English versifiers.' Nothing can exceed the futility and bad taste of this remark, and yet Mr. Malone has advanced no other defence of the "exalted poets" of Italy than that, "he is slow to believe that Petrarch is without merit;" and for Milton he offers this strange apology,-"that he generally failed when he attempted rhyme, whether his verses assumed the shape of a sonnet, or any other form."

When we recollect, that the noblest poets of Italy, from Dante to Alfieri, have employed their talents in the construction of the sonnet, and that many of their most popular and beautiful passages have been derived through this medium; when we recollect, that the first bards of our own country, from Surrey to Southey, have followed their example with an emulation which has conferred immortality on their efforts; when we further call to mind the exquisite specimens of rhymed poetry which Milton has given us in his L'Allegro and II Penseroso; and when, above all, we retrace the dignity, the simplicity, the moral sublimity of many of his sonnets, perhaps not surpassed by any other part of his works, we stand amazed at the unqualified censure on the one hand, and at the impotency of the defence on the other.

If such be the fate, then, between these commentators, of the general question, and of the one more peculiarly relative to Milton, it cannot be expected that Shak

That this series of sonnets, as well as the preceding, should be considered by Mr Chalmers as addressed to teen Elizabeth, is, indeed, of all conjectures, the most extraordinary!"

speare should meet with milder treatment. In fact, Mr. Steevens has asserted, that his sonnets are "composed in the highest strain of affectation, pedantry, circumlocution, and nonsense;" a picture which Mr. Malone endeavours to soften, by telling us that "it appears to him overcharged:" that similar defects occur in his dramas, and that the sonnets, "if they have no other merit, are entitled to our attention, as often illustrating obscure passages in his plays."

It is true that in the next paragraph he ventures to declare, that he cannot perceive that their versification is less smooth than that of Shakspeare's other compositions, and that he can perceive perspicuity and energy in some of them; but well might Mr. Steevens reply, that "the case of these sonnets is certainly bad, when so little can be advanced in support of them."

Let us try, therefore, if we cannot, and that also with great ease, prove that these sonnets have been not only miserably criticised, but unmercifully abused: and that, in point of poetical merit, they are superior to all those which preceded the era of Drummond.

In the first place, then, we altogether deny that either affectation or pedantry can, in the proper sense of the terms, be applied to the sonnets of Shakspeare. Were any modern, indeed, of the nineteenth century to adopt their language and style, he might justly be taxed with both; but in Sidney and Shakspeare it was habit, indissoluble habit, and not affectation; it was the diction in which they had been practised from early youth to clothe their sentiments and feelings; it was identified with all their associations and intellectual operations; it was the language, in fact, the mode of expression, in a greater or less degree, of all their contemporaries; and to have stripped their thoughts of a dress, which to us appears quaint and artificial, would have been to them a painful and more elaborate task. When once, indeed, we can attribute this artificial, though often emphatic style, as we ought to do, to the universally defective taste of the age in which it sprang, and not to individual usage, we shall be prepared to do justice to injured genius, and to confess, that frequently beneath this laboured phraseology are to be found sentiments simple, natural, and touching. We may also very safely affirm of Shakspeare's sonnets, that, if their style be compared with that of his predecessors and contemporaries, in the same department of poetry, a manifest superiority must often be awarded him, on the score of force, dignity, and simplicity of expression; qualities of which we shall very soon afford the reader some striking instances.

To a certain extent, we must admit the charge of circumlocution, not as applied to individual sonnets, but to the subject on which the whole series is written. The obscurities of this species of poem have almost uniformly arisen from density and compression of style, nor are the compositions of Shakspeare more than usually free from this source of defect; but when it is considered that our author has written one hundred and twenty-six sonnets for the sole purpose of expressing his attachment to his patron, it must necessarily follow, that a subject so continually reiterated, would display no small share of circumlocution. Great ingenuity has been exhibited by the poet in varying his phraseology and ideas; but no effort could possibly obviate the monotony, as the result of such a task.

We shall not condescend to a refutation of the fourth epithet, which, if at all applicable to any portion of Shakspeare's minor poems, can alone apply to Sonnets 135 and 136, which are a continued pun upon his Christian name, a species of trifling which was the peculiar vice of our author's age.

That an attempt to exhaust the subject of friendship; to say all that could be collected on the topic, would almost certainly lead, in the days of Shakspeare, to abstractions too subtile and metaphysical, and to a cast of diction sometimes too artificial and scholastic for modern taste, no person well acquainted with the pro gress of our literature can deny; but candour will, at the same time, admit, that the expression and versification of his sonnets are often natural, spirited, and harmonious, and that where the surface has been rendered hard and repulsive

by the peculiarities of the period of their production, we have only to search beneath, in order to discover a rich ore of thought, imagery, and sentiment.

It has been stated that Shakspeare's sonnets, consisting of three elegiac quatrains and a couplet, are constructed on the plan of Daniel's; a mode of arrangement which, though bearing no similitude to the elaborate involution of the Petrarcan sonnet, may be praised for the simplicity of its form, and the easy flow of its verse; and that these technical beauties have often been preserved by our bard, and are frequently the medium through which he displays the treasures of a fervent fancy and a feeling heart, we shall now attempt, by a series of extracts, to prove.

The description of the sun in his course, his rising, meridian altitude, and setting, and his influence over the human mind, are enlivened by imagery peculiarly vivid and rich; the seventh and eighth lines especially, contain a picture of a great beauty :—

"Lo in the orient when the gracious light

Lifts up his burning head, each under eye
Doth homage to his new-appearing sight,
Serving with looks his sacred majesty;
And having climb'd the steep-up heavenly hill,
Resembling strong youth in his middle age,
Yet mortal looks adore his beauty still,
Attending on his golden pilgrimage;

But when from high-most pitch, with weary car,
Like feeble age, he reeleth from the day,

The eyes, 'fore duteous, now converted are

From his low tract, and look another way:

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The inevitable effects of time over every object in physical nature, reminding the poet of the disastrous changes incident to human life, he exclaims in a style highly figurative and picturesque :

"When I do count the clock that tells the time,
And see the brave day sunk in hideous night;

When I behold the violet past prime,

And sable curls, all silver'd o'er with white;

When lofty trees I see barren of leaves,

Which erst from heat did canopy the herd,

And summer's green all girded up in sheaves,

Borne on the bier with white and bristly beard;
Then of thy beauty do I question make."

Son. 12.

A still more lovely sketch, illustrative of the uneasiness which he felt in consequence of absence from his friend, is given us in the following passage, of which the third and fourth lines are pre-eminent for the poetry of their diction :

“From you have I been absent in the Spring,
When proud-pied April, dress'd in all his trim,
Hath put a spirit of youth in every thing;

That heavy Saturn laugh'd and leap'd with him.
Yet nor the lays of birds, nor the sweet smell

Of different flowers in odour and in hue,

Could make me any summer's story tell,

Or from their proud lap pluck them where they grew."

Son. 98.

To the melody, perspicuity, and spirit of the versification of the next specimen, and to the exquisite turn upon the words, too much praise cannot be given. It is one amongst the numerous evidences of Lord Southampton being the subject of the great bulk of our author's sonnets; for he assures us, that he not only esteemed his lays, but gave argument and skill to his pen :

"Where art thou, Muse, that thou forget'st so long
To speak of that which gives thee all thy might ?
Spend'st thou thy fury on some worthless song,
Dark'ning thy power, to lend base subjects light?

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