An essay on man. Enlarged and improved by the author. With notes, critical and explanatory1776 |
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Σελίδα vii
... on their public Good , first principle , Mixt Government , ver . 283 . ver . 289 . ver . 303 , & c . Various forms of each , and the true end of all , EPISTL viii CONTENTS . EPISTLE IV . Of the Nature and CONTENTS . vii.
... on their public Good , first principle , Mixt Government , ver . 283 . ver . 289 . ver . 303 , & c . Various forms of each , and the true end of all , EPISTL viii CONTENTS . EPISTLE IV . Of the Nature and CONTENTS . vii.
Σελίδα 9
... first good , firft perfect , and first fair , Or tread the mazy found his follow'rs trod ; And quitting fenfe call imitating God ; As Eaftern príefts in giddy circles runs , And turn their heads to imitate the Sun .. Go , teach Eternal ...
... first good , firft perfect , and first fair , Or tread the mazy found his follow'rs trod ; And quitting fenfe call imitating God ; As Eaftern príefts in giddy circles runs , And turn their heads to imitate the Sun .. Go , teach Eternal ...
Σελίδα 14
... first endure , then pity , then embrace . 220 But where th ' Extreme of Vice , was ne'er agreed : Afk where's the North ! at York , ' tis on the Tweed ; In Scotland , at the Orcades ; and there , At Greenland , Zembla , or the Lord ...
... first endure , then pity , then embrace . 220 But where th ' Extreme of Vice , was ne'er agreed : Afk where's the North ! at York , ' tis on the Tweed ; In Scotland , at the Orcades ; and there , At Greenland , Zembla , or the Lord ...
Σελίδα 22
... First Father , and that first ador'd . Or plain tradition , that this All begun , Convey'd unbroken faith from fire to fon ; The Worker from the work diftinct was known , And fimple Reason never fought but one : Ere Wit oblique had ...
... First Father , and that first ador'd . Or plain tradition , that this All begun , Convey'd unbroken faith from fire to fon ; The Worker from the work diftinct was known , And fimple Reason never fought but one : Ere Wit oblique had ...
Σελίδα 23
... first the Flamen tafted living food ; Next his grim idol fmear'd with human blood ; With heav'n's own thunders shook the world below , And play'd the God an engine on his foe . So drives Self - love , thro ' juft , and thro ' unjust ...
... first the Flamen tafted living food ; Next his grim idol fmear'd with human blood ; With heav'n's own thunders shook the world below , And play'd the God an engine on his foe . So drives Self - love , thro ' juft , and thro ' unjust ...
Συχνά εμφανιζόμενοι όροι και φράσεις
abfurd æther alike Angels Antipater Arnobius Beaft Beaſt beft bleffing bleft blifs caffas Catiline courſe creature defcend deferve defires deftroy diff'rent diſeaſe earth EPISTLE ESSAY Ev'n ev'ry Faith fame fave fenfe ferves fhade fhall fhine fince firft Firſt fix'd fkies fmall fome fool Form'd foul fphere fpreads ftate ftill ftrength ftrong fyftem gen'ral giv'n glory happineſs Heav'n helpleſs human Inftinct int'reft itſelf juft Juftice kings laws lefs less than Angel Lord Man's mankind mind muft muſt Nature Nature's nihil o'er Oppian OURSELVES TO KNOW paffions pain pleaſure pow'rs praiſe prefent pride profpect raiſe Reafon reas'ning reft reſtrain rife rofe ruling Angels Self-love Senfe ſkies ſprings ſtate ſtill thee thefe themſelves theſe things thofe thou thouſand thro univerfal uſe Vice Virtue wants weak weakneſs Whate'er whofe whole whoſe wife Wiſdom wned worfe
Δημοφιλή αποσπάσματα
Σελίδα 25 - Some place the bliss in action, some in ease; Those call it pleasure, and contentment these: Some sunk to beasts, find pleasure end in pain ; Some...
Σελίδα 15 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty giv'n, 265 The poor contents him With the care of Heav'n.
Σελίδα 9 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Σελίδα 33 - Pursues that chain which links th' immense design, Joins heaven and earth, and mortal and divine ; Sees that no being any bliss can know, But touches some above and some below ; Learns from this union of the rising whole The first, last purpose of the human soul ; And knows where faith, law, morals, all began, All end, in love of God and love of man.
Σελίδα 3 - Heaven from all creatures hides the book of fate All but the page prescribed, their present state: From brutes what men, from men what spirits know: Or who could suffer being here below ? The lamb thy riot dooms to bleed to-day, Had he thy reason, would he skip and play ? Pleased to the last, he crops the flowery food, And licks the hand just raised to shed his blood.
Σελίδα 24 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Σελίδα 8 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Σελίδα 31 - Caesar with a senate at his heels. In parts superior what advantage lies ? Tell (for you can) what is it to be wise ? 'Tis but to know how little can be known, To see all others...
Σελίδα 35 - Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land, On each I judge thy foe.
Σελίδα 8 - Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part. As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns. As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills. He bounds, connects, and equals all Cease then, nor order imperfection name: Our proper bliss depends on what we blame.