2. PAUL'S DEFENCE BEFORE FESTUS AND AGRIPPA. I THINK myself happy, King Agrippa, because I shall answer for myself this day before thee, touching all the things whereof I am accused of the Jews; especially because I know thee to be expert in all customs and questions which are among the Jews; wherefore I beseech thee to hear me patiently. My manner of life from my youth, which was at the first among mine own Nation at Jerusalem, know all the Jews; which knew me from the beginning, if they would testify, that after the most straitest sect of our religion, I lived a Pharisee. And now I stand and am judged for the hope of the promise made of God unto our fathers; unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, King Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you, that God should raise the dead? I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth; which thing I also did in Jerusalem; and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. Whereupon, as I went to Damascus, with authority and commission from the chief priests, at mid-day, O King! I saw in the way a light from Heaven, above the brightness of the sun, shining round about me, and them which journeyed with me. And when we were all fallen to the earth, I heard a voice speaking unto me, and saying, in the Hebrew tongue, "Saul, Saul, why persecutest thou me? It is hard for thee to kick against the goads." And I said, "Who art thou, Lord ?" And he said, "I am Jesus, whom thou persecutest; but rise, and stand upon thy feet; for I have appeared unto thee for this purpose, to make thee a minister and a witness, both of these things which thou hast seen, and of those things in the which I will appear unto thee; delivering thee from the People, and from the Gentiles, unto whom now I send thee, to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God; that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me." Whereupon, O King Agrippa! I was not disobedient unto the heavenly vision; but showed first unto them of Damascus and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. For these causes the Jews caught me in the temple, and went about to kill me. Having, therefore, obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come, that Christ should suffer, and that he should be the first that should rise from the dead, and should show light unto the People, and to the Gentiles. 3. OMNIPOTENCE OF JEHOVAH.-Job, translated by Rev. G. R. Noyes. THEN spake Jehovah to Job out of the whirlwind, and said: Who is this, that darkeneth my counsels by words without knowledge? Gird up thy loins like a man! I will ask thee, and answer thou me! Where wast thou, when I laid the foundations of the earth? Declare, since thou hast such knowledge! Who fixed its dimensions? since thou knowest! Or who stretched out the line upon it? When the morning-stars sang together, Hast thou penetrated to the springs of the sea, Where is the way by which light is distributed, To satisfy the desolate and waste ground, And cause the bud of the tender herb to spring forth? Or loosen the bands of Orion? Canst thou lead forth Mazzaroth in its season, Or guide Arcturus with his sons? Knowest thou the ordinances of the Heavens ? Hast thou appointed their dominion over the earth? So that abundance of waters will cover thee? Canst thou send forth lightnings, so that they will go, Who hath imparted understanding to thy reins, Who numbereth the clouds in wisdom? Hast thou given the horse strength? Hast thou clothed his neck with thunder? How majestic his snorting! how terrible! He paweth in the valley; he exulteth in his strength, He laugheth at fear; he trembleth not, The flaming spear, and the lance. With rage and fury he devoureth the ground; And snuffeth the battle afar off; The thunder of the captains, and the war-shout. 4. TRUE WISDOM.-Job, translated by Rev. G. R. Noyes. And where is the place of understanding? Nor can it be found in the land of the living. The deep saith, It is not in me; And the sea saith, It is not with me. It cannot be gotten for gold, Nor shall silver be weighed out as the price thereof. Gold and crystal are not to be compared with it; Whence, then, cometh wisdom? And where is the place of understanding? Since it is hidden from the eyes of all the living, The realms of Death say, We have heard only a rumor of it with our ears. God alone knoweth the way to it; He alone knoweth its dwelling-place. For He seeth to the ends of the earth, And surveyeth all things under the whole Heaven. He established it, and searched it out; But he said unto man, Behold! the fear of the Lord, that is wisdom; And to depart from evil, that is understanding. 5. A NATION'S STRENGTH.-Psalm 33, translated by Rev. G. R. Noyes. HAPPY the Nation whose God is Jehovah ; The People whom He hath chosen for His inheritance. The Lord looketh down from Heaven; He beholdeth all the children of men ; From His dwelling-place He beholdeth all the inhabitants of the earth; He, that formed the hearts of all, And observeth all their works. A King is not saved by the number of his forces, Nor a hero by the greatness of his strength. The horse is a vain thing for safety, Nor can he deliver his master by his great strength. Behold, the eye of the Lord is upon them that fear Him; Upon them that trust in His goodness; To save them from the power of death, And keep them alive in famine. May Thy goodness be upon us, O Lord, 6. EXHORTATION TO PRAISE GOD.-Psalms. PRAISE ye the Lord. Praise ye the Lord from the heavens; praise him in the heights. Praise ye him, all his angels: praise ye him, all his hosts. Praise ye him, sun and moon: praise him, all ye stars of light. Praise him, ye heavens of heavens, and ye waters that be above the heavens. Let them praise the name of the Lord for he commanded, and they were created. He hath also stablished them for ever and ever: he hath made a decree which shall not pass. Praise the Lord from the earth, ye dragons and all deeps: fire, and hail; snow, and vapors; stormy wind fulfilling his word: mountains, and all hills; fruitful trees, and all cedars; beasts, and all cattle; creeping things, and flying fowl; kings of the earth, and all people; princes, and all judges of the earth; both young men, and maidens; old men, and children; let them praise the name of the Lord for his name alone is excellent; his glory is above the earth and heaven. Praise ye the Lord. Praise God in his sanctuary: praise him in the firmament of his power. Praise him for his mighty acts: praise him according to his excellent greatness. Praise him with the sound of the trumpet; praise him with the psaltery and harp. Praise him with the timbrel and dance: praise him with stringed instruments and organs. Praise him upon the loud cymbals: praise him upon the high-sounding cymbals. Let everything that hath breath praise the Lord. Praise ye the Lord. 7. THE JOYFUL MESSENGER.— Isaiah, translated by Bishop Lowth. How beautiful appear on the mountains The feet of the joyful messenger, — of him that announceth peace! Of the joyful messenger of good tidings, salvation! of him that announceth Of him, that sayeth unto Sion, Thy God reigneth! All thy watchmen lift up their voice: they shout together; Depart, depart ye, go ye out from thence; touch no polluted thing: Go ye out from the midst of her; be ye clean, ye that bear the vessels of Jehovah! Verily not in haste shall ye go forth; And the God of Israel shall bring up your rear. THESE are thy glorious works, Parent of good, Thus wondrous fair; thyself how wondrous, then, In these thy lowest works; yet these declare Sure pledge of day, that crown'st the smiling morn |