Systematic morality, or, A treatise on the theory and practice of human duty on the grounds of natural religionR. Hunter, 1827 |
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Systematic Morality: Or, a Treatise on the Theory and Practice of ..., Τόμος 1 William Jevons Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2015 |
Συχνά εμφανιζόμενοι όροι και φράσεις
acknowledged laws actions actually Adam Smith admiration advantages affections agreeable altogether appear applause argument arises attention beauty benevolence Casuistry censure cern character Cicero circumstances conception conduct connexion considered consists danger degree desire dili dispositions distinction distress duty emotion employment ence enjoyment esteem evidently evil excite exer exercise exertions faculties fancy favour feelings gratification habit happiness Hence honour human idea imagination important individual indolence influence instance instinctive interest kind labour lence mankind means means of happiness ment merely mind mode Moral Philosophy moral sentiments motives Natural Law nature necessary neral never objects observed obvious ourselves particular passions persons pleasing present principal charm principle propen Prudence pursuit racter reason rection regard render respect restraint right and wrong selfish sensations sense sensible shew sion sloth society specting superior sure sympathy taste term Theory of Moral thought tical tion truth turally vice virtue wealth
Δημοφιλή αποσπάσματα
Σελίδα 393 - It is worthy the observing, that there is no passion in the mind of man so weak, but it mates and masters the fear of death ; and therefore death is no such terrible enemy when a man hath so many attendants about him that can win the combat of him. Revenge triumphs over death ; love slights it ; honour aspireth to it ; grief flieth to it; fear pre-occupateth it...
Σελίδα 91 - As we have no immediate experience of what other men feel, we can form no idea of the manner in which they are affected, but by conceiving what we ourselves should feel in the like situation.
Σελίδα 92 - When we see a stroke aimed and just ready to fall upon the leg or arm of another person, we naturally shrink and draw back our own leg or our own arm...
Σελίδα 380 - How oft upon yon eminence our pace Has slackened to a pause, and we have borne The ruffling wind, scarce conscious that it blew, While admiration feeding at the eye, And still unsated, dwelt upon the scene.
Σελίδα 260 - But beside and above both these reasons, white lies always introduce others of a darker complexion. I have seldom known any one who deserted truth in trifles, that could be trusted in matters of importance.
Σελίδα 282 - And taught a brute the way to safe revenge. i would not enter on my list of friends (Though graced with polished manners and fine sense, * Yet wanting sensibility) the man Who needlessly sets foot upon a worm.
Σελίδα 93 - And bade to form her infant mind. Stern rugged Nurse ! thy rigid lore With patience many a year she bore : What sorrow was, thou bad'st her know, And from her own she learn'd to melt at others
Σελίδα 385 - Were it possible that a human creature could grow up to manhood in some solitary place, without any communication with his own species, he could no more think of his own character, of the propriety or demerit of his own sentiments and conduct, of the beauty or deformity of his own mind, than of the beauty or deformity of his own face.
Σελίδα 385 - Bring him into society, and he is immediately provided with the mirror which he wanted before. It is placed in the countenance and behaviour of those he lives with, which always mark when they enter into, and when they disapprove of his sentiments ; and it is here that he first views the propriety and impropriety of his own passions, the beauty and deformity of his own mind.
Σελίδα 386 - ... often excite both. Bring him into society, and all his own passions will immediately become the causes of new passions. He will observe that mankind approve of some of them, and are disgusted by others. He will be elevated in the one case, and cast down in the other ; his desires and aversions, his joys and sorrows, will now often become the causes of new desires and new aversions, new joys and new sorrows : they will now, therefore, interest him deeply, and often call upon his most attentive...