The Works of the Right Reverend William Warburton, D.D., Lord Bishop of Gloucester: To which is Prefixed a Discourse by Way of General Preface, Containing Some Account of the Life, Writings, and Character of the Author, Τόμος 11Luke Hansard & Sons, 1811 - 11 σελίδες |
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Σελίδα 3
... present . Dr. says , it is NECESSARY to believe of the Scriptures in general that they are divinely inspired ; and that all which he denies is , that the Scriptures are of absolute and universal inspiration . He shews that Tillotson and ...
... present . Dr. says , it is NECESSARY to believe of the Scriptures in general that they are divinely inspired ; and that all which he denies is , that the Scriptures are of absolute and universal inspiration . He shews that Tillotson and ...
Σελίδα 6
... present circumstances of life , makes , as it would seem , this imagination the key to my real sentiments and designs in defending Revelation , Hence those strange expressions -- If I am capable of understanding the meaning and drift of ...
... present circumstances of life , makes , as it would seem , this imagination the key to my real sentiments and designs in defending Revelation , Hence those strange expressions -- If I am capable of understanding the meaning and drift of ...
Σελίδα 8
... present , in the Sixth Section of the Second Book , I have attempted to explain the nature of Paganism , as distinguished from true Revelation ; where I have shewn , that though they abounded in pre- tended revelations , they were utter ...
... present , in the Sixth Section of the Second Book , I have attempted to explain the nature of Paganism , as distinguished from true Revelation ; where I have shewn , that though they abounded in pre- tended revelations , they were utter ...
Σελίδα 16
... present happiness . These , which are only different modifications of the same imaginary power , may be called the POPULAR and RE- LIGIOUS fate . The second kind arose from a supposed moral influence of the heavenly bodies : founded in ...
... present happiness . These , which are only different modifications of the same imaginary power , may be called the POPULAR and RE- LIGIOUS fate . The second kind arose from a supposed moral influence of the heavenly bodies : founded in ...
Σελίδα 27
... present state , From brutes what men , from men what spirits know , Or who would suffer being here below ? This he illustrates by an instance in the lamb , which is happy in not knowing the fate that attends it from the hand of the ...
... present state , From brutes what men , from men what spirits know , Or who would suffer being here below ? This he illustrates by an instance in the lamb , which is happy in not knowing the fate that attends it from the hand of the ...
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Abraham absurd adversaries Advocate amongst ancient answer antiquity Apostle appears argument Atheist Author believe book of Job Christ Christian command Commentaire common concerning conclude confutation consequence contradiction Crousaz dispensation Divine Legation doctrine endeavoured Epistle Esdra eternal evil Examiner exoteric extraordinary providence faith false future give given God's Gorgias Greek happiness hath hieroglyphics human human sacrifices hypothesis interpretation Isaac Jesus Jewish Jews knowledge Lactantius learned Locrus mankind matter meaning ment moral Moses nature never objection observed opinion Osiris Pagan passage passions philosophers Plato Plutarch Poet Poet's Pope pretend principle promise prophets proposition prove purpose Pythagoras quæ question reader reason religion Revelation rewards and punishments ridicule sacrifice says Scripture self-love sense Sesac Sesostris shew shewn signify society soul speak Spinoza suppose syllogism taught tell theocracy thing thought tion Translator true truth vindicate virtue whole words writer δὲ
Δημοφιλή αποσπάσματα
Σελίδα 64 - Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory, jest, and riddle of the world!
Σελίδα 51 - Lives through all life, extends through all extent. Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Σελίδα 144 - God loves from Whole to Parts: but human soul Must rise from Individual to the Whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre mov'd, a circle straight succeeds, Another still, and still another spreads; Friend, parent, neighbour, first it will embrace; His country next; and next all human race; Wide and more wide, th...
Σελίδα 70 - Describe or fix one movement of his mind? Who saw its fires here rise, and there descend, Explain his own beginning, or his end?
Σελίδα 61 - Placed on this isthmus of a middle state, A being darkly wise, and rudely great ; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between ; in doubt to act or rest ; In doubt to deem himself a god, or beast...
Σελίδα 115 - But mutual wants this happiness increase ; All nature's difference keeps all nature's peace. Condition, circumstance is not the thing ; Bliss is the same in subject or in king, In who obtain defence, or who defend, In him who is, or him who finds a friend : Heaven breathes thro' every member of the whole One common blessing, as one common soul.
Σελίδα 42 - Lo, the poor Indian! whose untutored mind Sees God in clouds, or hears Him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Σελίδα 78 - So, cast and mingled with his very frame. The mind's disease, its ruling passion came; Each vital humour which should feed the whole, Soon flows to this, in body and in soul: Whatever warms the heart, or fills the head, As the mind opens, and its functions spread, Imagination plies her dangerous art, And pours it all upon the peccant part. Nature its mother, habit is its nurse; Wit, spirit, faculties, but make it worse; Reason itself but gives it edge and power; As Heaven's blest beam turns vinegar...
Σελίδα 138 - Come then, my friend ! my genius ! come along ! Oh master of the poet, and the song ! And while the Muse now stoops, or now ascends, To man's low passions, or their glorious ends, Teach me, like thee, in various nature wise, To fall with dignity, with temper rise; Form'd by thy converse, happily to steer, From grave to gay, from lively to severe ; Correct with spirit, eloquent with ease, Intent to reason, or polite to please.
Σελίδα 96 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.