XII. ISAIAH lxvi. 11. Ye may suck, but not be satisfied with the breast of her WH consolation. 1. 'HAT, never fill'd; Be thy lips screw'd so fast To th'earth's full breast? for shame, for shame [unseize thee; Thou tak'st a surfeit where thou should'st but taste, And mak'st too much not half enough to please thee. 2. Ah, fool, forbear; thou swallowest at one breath Unwholesome gulps compos'd of wind and blood. [ease. 3. But, O that mean, whose good the least abuse Makes bad, is too, too hard to be directed: Can thorns bring grapes, or crabs a pleasing juice? There's nothing wholesome, where the whole's infected. Unseize thy lips: earth's milk's a ripend core, That drops from her disease, that matters from her 4. [sore. Think'st thou that paunch, that burlies out thy coat, Is thriving fat; or flesh that seems so brawny; Thy paunch is dropsy'd, and thy cheeks are bloat; Thy lips are white, and thy complexion tawny ;. Thy skin's a bladder blown with watry tumours: Thy flesh a trembling bog, a quagmire full of humours. And 5. And thou, whose thriveless hands are ever straining And whin'st for more than earth hath pow'r to give; 6. Go chuse a substance, fool, that will remain Alas! how poorly are thy labours crown'd! 7. What less than fool is man to prog and plot. Or, if they stay, they furrow thoughts the deeper; S. GREG. Hom. iii. secund. Parte Ezech. If we give more to the flesh than we ought, we nourish an enemy; if we give not to her necessity what we ought, we destroy a citizen: the flesh is to be satisfied so far as suffices to our good; whosoever alloweth so much to her as to make her proud, knoweth not how to be satisfied: to be satisfied, is a great art; lest, by the satiety of the flesh, we break forth into the iniquity of her folly. HUGO de Anima. The heart is a small thing, but desireth great matters. It is not sufficient for a kile's dinner, yet the whole world is not sufficient for it. EPIG. EPIG. 12. What makes thee, fool, so fat? Fool, thee so bare? XIII. JOHN iii. 19. Men love darkness rather than light, because their deeds are evil. LORD, when we leave, the would, and come to thee, slug are we! How backward! how prepost'rous is the motion Of our ungain devotion ! Our thoughts are millstones, and our souls are lead, Or broken, or not made; Our better work (if any good) attends In whose Upon our private ends : performance one poor worldly scoff Foils us, or beats us off. If thy sharp scourge find out some secret fault, We grumble or revolt; And if thy gentle hand forbear, we stray, Is the road fair; Or idly lose the way. we loiter; clogg'd with mire: A lamb appears a lion; and we fear, Each bush we see's a bear. When our dull souls direct our thoughts to thee, But at the earth we dart our wing'd desire; We burn, we burn like fire. Like Like as the am'rous needle joys to bend To her magnetic friend: Or as the greedy lover's eye-balls fly At his fair mistress' eye: So, so we cling to earth; we fly and puff, Yet fly not fast enough. If pleasure beckon with her balmy hand, Her beck's a strong command: If honour calls us with a courtly breath, An hour's delay is death, If profit's golden finger'd charm enveigles, We clip more swift than eagles : Let Neptune swell, until his dropsy sides Nor threat'ning rocks, nor winds, nor waves, nor fire, How fast and fearless do our footsteps flee! S. AUG. S. AUGUST. sup. Psal. lxiv. Two several lovers built two several cities: the love of God buildeth a Jerusalem: the love of the world buildeth a Babylon let every one enquire of himself what The loveth; and he shall resolve himself, of whence he is a citizen. : S. AUGUST. lib. iii. Confess. All things are driven by their own weight, and tend to their own centre: my weight is love; by that I am driven whithersoever I am driven. Ibidem. Lord, he loveth thee less, that loveth any thing with thee, which he loveth not for thee. EPIG. 13. Lord, scourge my ass, if she should make no haste i PSALM |