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broad, and an inch and a quarter thick. The bottom part of the canoe was hollowed out and these planks were lashed to it with strong plaiting. A grotesque ornament projected six feet beyond the head, and it had a sort of stern-post that rose to a height of about fourteen feet. Both the head and stern-post were beautifully carved, and the canoe was propelled by means of short paddles, the men sitting with their faces in the direction in which they were going. The heads of many of the canoes were curious, in some cases it was the figure of a man with a face as ugly as can well be conceived, with a monstrous tongue thrust out of the mouth, and white shells stuck in for eyes.

In such canoes they went forth to war upon the water, and their sea-fights were not less sanguinary than those of the land. In one battle that was fought between the people of Huahine and those of Raiatea immense slaughter took place. The fleet of one side consisted of ninety war-canoes, each about a hundred feet long, and filled with men. They met near a place called Hooroto, when a most obstinate and bloody engagement ensued. Both parties lost so many men that, when piled up on the day after the battle, the dead bodies formed a heap "as high as the young cocoa-nut trees."

The captives taken in these wars were usually

murdered on the spot, unless reserved for slaves to their conquerors.

One of the results of these sanguinary fights is the existence of a number of what may be called wild men in the mountains of the islands. Ellis, in his Polynesian Researches, tells us that he once saw one of these men who had been caught in the mountains, and was at that time comparatively tame, yet his appearance was very remarkable. He was about the middle size, large boned, but not fleshy. His features and countenance were strongly marked. His complexion was dark, and his aspect agitated and wild. His beard was long, and the hair of his head upwards of a foot and a half in length. It was parted on his forehead, but was matted and dishevelled. The colour of his hair was singular. At the roots it was black, six inches from his head it was light brown, and the extremities were light yellow. He was quite naked, with the exception of a maro or girdle round the loins. This poor creature had been driven to the mountains in time of war, and had remained in solitude for many years. Probably extreme terror had affected his mind, for he was gloomy, and seemed to take no interest in anything going on around him. Evidently those "wild men" were poor creatures whose misfortunes had driven them mad.

One of them was captured on another occa

sion by a party which had gone into the mountains to collect the bark of a certain tree which is used for dyeing cloth. On their way they perceived a man lying asleep on the ground. They surrounded him with as little noise as possible, but when they approached he awoke. Leaping up, he flung his wild locks over his shoulders and gazed at them with a startled look, then he darted into the woods, where he was caught by one of the men and secured. Had he not been enfeebled from recent illness, they could neither have caught nor retained this man.

On being taken he exhibited signs of extreme terror. It was in vain that his captors assured him they meant him no harm; he continued to exclaim, "Ye are murderers, ye are murderers! do not murder me, do not murder me!" Even after he had been taken to the settlement and treated with great kindness, he could not be prevailed on to say anything more than "Do not kill me," and did not rest until he had made his escape into the woods!

CHAPTER IX.

THE

TOUCHES ON CANNIBALISM.

HE cruelties inflicted on the wretched prisoners taken in these wars were inconceivably horrible and disgusting. Some of our readers may, perhaps, think we might have passed over the sickening details in silence, but we feel strongly that it is better that truth should be known than that the feelings of the sensitive should be spared.

Ellis tells us that the bodies of men slain in battle were usually left to be devoured by the hogs and wild dogs. This was doubtless the case in some of the groups of islands where cannibalism was perhaps not very much practised, but in other groups-especially among those known by the name of the Feejees-the slain were more frequently devoured by men and women than by hogs or dogs. The victors used to carry off the lower jaw-bones of the most distinguished among the slain as trophies, and also the bones of the arms and legs, from which they formed tools of various kinds and fish

hooks, and the skulls they converted into drinking-cups. The dead bodies were sometimes laid in rows along the beach, and used as rollers, over which the canoes were launched.

One of their practices with the dead was ludicrously horrible. Sometimes, when a man had slain his enemy, in order to gratify his revenge, he would beat the body quite flat, and then, cutting a hole through the back and stomach, would pass his head through it and actually rush into the fight wearing the body round his neck, with the head and arms hanging down in front, and the legs behind!

and

The bodies of celebrated warriors and chiefs were hung by a rope to a tree, after the legs and arms had been broken; cords were attached to their feet, and then they were drawn up down for the amusement of the spectators, while other dead bodies were beaten as drums, to make a hideous music to this horrible dance.

Other brutalities were practised upon the slain, which were of such a nature that decency forbids our doing more than merely alluding to them here. In order to show that many of the savages of the South Seas were as bad, only a few years ago, as they were in former times, we give the following account of a scene which is published and vouched for in a recent work, named the Journal of a Cruise among the

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