A View of the Principal Deistical Writers that Have Appeared in England in the Last and Present Century: With Observations Upon Them, and Some Account of the Answers that Have Been Published Against Them. In Several Letters to a Friend, Τόμος 2B. Dod, 1755 - 483 σελίδες |
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Αποτελέσματα 1 - 5 από τα 75.
Σελίδα ix
... pretends to prove , that fince we know God only by the effects in the works of nature , we can judge of his proceedings no farther than we now fee of them , and therefore can- not infer any rewards or punishments beyond what is already ...
... pretends to prove , that fince we know God only by the effects in the works of nature , we can judge of his proceedings no farther than we now fee of them , and therefore can- not infer any rewards or punishments beyond what is already ...
Σελίδα x
... pretends much furpass thofe of our Sa- viour in credit and authority . LETTER V. Lord Bolingbroke's pofthumous works an infolent at- tempt on religion natural and revealed . Not written according to the laws of method . His fair profes ...
... pretends much furpass thofe of our Sa- viour in credit and authority . LETTER V. Lord Bolingbroke's pofthumous works an infolent at- tempt on religion natural and revealed . Not written according to the laws of method . His fair profes ...
Σελίδα xii
... pretends that all the phenomena lead us to conclude that the foul dies with the body . Reflections upon this . The immateriality of the foul argued from its effential properties , which are entirely different from the properties of ...
... pretends that all the phenomena lead us to conclude that the foul dies with the body . Reflections upon this . The immateriality of the foul argued from its effential properties , which are entirely different from the properties of ...
Σελίδα xvi
... pretended op- pofition between the Gospel of Chrift and that of St. Paul , confidered . This apoftle vindicated against the cenfures and reproaches caft upon him . The miracles of Chriftianity , if really wrought , owned by Lord ...
... pretended op- pofition between the Gospel of Chrift and that of St. Paul , confidered . This apoftle vindicated against the cenfures and reproaches caft upon him . The miracles of Chriftianity , if really wrought , owned by Lord ...
Σελίδα 26
... pretends to prove , that fince we know God only by the effects in the works of nature , we can judge of his proceedings no farther than we now fee of them , and therefore cannot infer any rewards or pu niments beyond what is already ...
... pretends to prove , that fince we know God only by the effects in the works of nature , we can judge of his proceedings no farther than we now fee of them , and therefore cannot infer any rewards or pu niments beyond what is already ...
Άλλες εκδόσεις - Προβολή όλων
Συχνά εμφανιζόμενοι όροι και φράσεις
abfolutely abfurd acknowleged afcribe afferts affurance againſt anſwer antient attefted becauſe cafe caufe cauſe Chrift Chriftian concerning confequence confideration confidered confiftent conftitution courfe courſe defigned deftroy diftinct divine divine providence doctrine eſtabliſhed exprefly facred facts faid falfe fame fays fcheme feems fenfe ferved feveral fhall fhew fhewn fhould fince firſt fome fubject fuch fufferings fufficient fuppofed future ftate fyftem God's goodneſs Goſpel happineſs hath heathen hiftory himſelf holy human Hume's Philofophical Effays idolatry inconfiftent infinite inftances itſelf Jews juft juftice knowlege law of nature LETTER ligion Lord Bolingbroke mankind miracles Mofaic Mofes moft moral attributes moſt muſt nations neceffary obferves occafion oppofition paffages paffions particular perfons pleaſed polygamy prefent pretended proof providence puniſhments purpoſe raiſed reaſon regard religion reprefents revelation Scriptures ſeems ſtate ſuch Supreme teftimony thefe themſelves theſe things thofe thoſe tion true truth univerfal uſe wiſdom worſhip writer
Δημοφιλή αποσπάσματα
Σελίδα 62 - A miracle is a violation of the laws of nature ; and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined.
Σελίδα 434 - But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?
Σελίδα 10 - But do we pretend to be acquainted with the nature of the human soul and the nature of an idea, or the aptitude of the one to produce the other?
Σελίδα 82 - ... and learning, as to secure us against all delusion in themselves ; of such undoubted integrity as to place them beyond all suspicion of any design to deceive others ; of such credit and reputation in the eyes of mankind as to have a great deal to lose in case of...
Σελίδα 497 - God will bring every work into judgment, with every fecret thing, whether it be good, or whether it be evil.
Σελίδα 61 - ... there is proof against proof, of which the strongest must prevail, but still with a diminution of its force, in proportion to that of its antagonist.
Σελίδα 473 - God ? haft thou not known ? haft thou not heard, that the everlafting God, the Lord, the creator of the ends of the earth fainteth not, neither is weary ? there is no fearching of his underftanding. He giveth power to the faint ; and to them that have no might, he increafeth ftrength.
Σελίδα 625 - But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required : and to whom men have committed much, of him they will ask the more.
Σελίδα 352 - ... of the rants of the Portic, that we owe our virtue to ourselves, not to God. It would be equally false to say, that we owe our happiness to ourselves, not to God. But this may be said with truth, that God, when he gave us reason, left us to our free-will to make a proper, or improper, use of it: so that we are obliged to our Creator for a certain rule and sufficient means of arriving at happiness, and have none to blame but ourselves, when we fail of it.
Σελίδα 63 - But, according to the principle here explained, this subtraction with regard to all popular religions amounts to an entire annihilation, and therefore we may establish it as a maxim that no human testimony can have such force as to prove a miracle, and make it a just foundation for any such system of religion.