A View of Religions in Three Parts ... |
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Σελίδα 50
Epicurus admitted that there were in the universe divine natures : but asserted
that these happy and divine beings did not incumber themselves with the
government of the world ; yet that on account of their excellent nature they are
proper ...
Epicurus admitted that there were in the universe divine natures : but asserted
that these happy and divine beings did not incumber themselves with the
government of the world ; yet that on account of their excellent nature they are
proper ...
Σελίδα 56
They asserted nothing ; but proposed positions merely by way of enunciation ,
without deciding on which side , in any disputed question , the truth lay , or even
presuming to assert that one proposition was more probable than another . On
the ...
They asserted nothing ; but proposed positions merely by way of enunciation ,
without deciding on which side , in any disputed question , the truth lay , or even
presuming to assert that one proposition was more probable than another . On
the ...
Σελίδα 64
His followers oath , asserted that the power of the This denomination derived
Father had continued - only their name from the place during the Mosaic
dispensawhere their spiritual ruler re- tion , that of the Son twelve sided . * See
Manicheans ...
His followers oath , asserted that the power of the This denomination derived
Father had continued - only their name from the place during the Mosaic
dispensawhere their spiritual ruler re- tion , that of the Son twelve sided . * See
Manicheans ...
Σελίδα 65
The ancient respective sentiments , they philosophy of the east : and might easily
be united in one he asserted that this project body . was agreeable to the inten . “
Ammonius supposed that tions of Jesus - Christ ; whom true philosophy ...
The ancient respective sentiments , they philosophy of the east : and might easily
be united in one he asserted that this project body . was agreeable to the inten . “
Ammonius supposed that tions of Jesus - Christ ; whom true philosophy ...
Σελίδα 69
To chees , they held two princiwhich may be added , « Bella- ples ; a good and a
bad God . my's Letters and Dialogues be- They asserted that the protween
Theron , Paulinus , and phets contradicted each other , Aspasio , " with his “
Essay on ...
To chees , they held two princiwhich may be added , « Bella- ples ; a good and a
bad God . my's Letters and Dialogues be- They asserted that the protween
Theron , Paulinus , and phets contradicted each other , Aspasio , " with his “
Essay on ...
Τι λένε οι χρήστες - Σύνταξη κριτικής
Δεν εντοπίσαμε κριτικές στις συνήθεις τοποθεσίες.
Άλλες εκδόσεις - Προβολή όλων
A View of Religions, in Two Parts: PT. I. Containing an Alphabetical ... Hannah Adams Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2016 |
Συχνά εμφανιζόμενοι όροι και φράσεις
according actions admitted ancient angels apostles appear asserted authority baptism believe bishops body called Catholic cause century Christ christians church consequence considered consists death Deity denied denomination derived distinguished divine doctrine earth England established eternal evil existence faith Father give given gospel grace greek happiness head heart heaven held Hence History holy human hundred inhabitants islands Jesus Christ jews John kind knowledge late light live Lord maintained mankind manner matter means meet ment mind ministers moral Mosheim nature necessary never opinions original particular perfect person points prayer present priests principles punishment Quakers reason received religion religious respect Roman salvation scripture sect sense sins society soul Spirit suffer supposed taught things thousand tion true truth universal whole worship
Δημοφιλή αποσπάσματα
Σελίδα 20 - BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
Σελίδα 105 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, "Why hast thou made me thus ? " Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Σελίδα 25 - And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat : for hitherto ye were not able to bear it, neither yet now are ye able.
Σελίδα 15 - Wherefore, as the Holy Ghost saith, Today if ye will hear his voice, harden not your hearts, as in the provocation, in the day of temptation in the wilderness: when your fathers tempted me, proved me, and saw my works forty years.
Σελίδα 10 - For modes of faith let graceless zealots fight; His can't be wrong whose life is in the right...
Σελίδα 27 - And then shall that wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming : even him, whose coming is after the working of Satan, with all power, and signs, and lying wonders, and with all deceivableness of unrighteousness in them that perish : because they received not the love of the truth, that they might be saved.
Σελίδα 7 - BRETHREN, I declare unto you the Gospel which I preached unto you, which also ye have received, and wherein ye stand : by which also ye are saved, - if ye keep in memory what I preached unto you, unless ye have believed" in vain. For I delivered unto you first of all, that which I also received, how that Christ died for our sins, according to the Scriptures...
Σελίδα 252 - And that in the most holy Sacrament of the Eucharist there is truly, really, and substantially the Body and Blood, together with the Soul and Divinity of our Lord Jesus Christ...
Σελίδα 110 - For by grace are ye saved through faith ; and that not of yourselves: it is the gift of God: not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Σελίδα 322 - And if thy hand offend thee, cut it off : it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : 44 Where their worm dieth not, and the fire is not quenched.