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" And if thy hand offend thee, cut it off : it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : 44 Where their worm dieth not, and the fire is not quenched. "
A View of Religions in Three Parts ... - Σελίδα 322
των Hannah Adams - 1805 - 500 σελίδες
Πλήρης προβολή - Σχετικά με αυτό το βιβλίο

A paraphrase on the four Evangelists, Τόμος 1

Samuel Clarke - 1736 - 502 σελίδες
...is better for him that a milftone were hanged about his neck, and he were caft into the fea. 43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, then having two hands, to go into hell, into the fire that never fliall be quenched: 44 Where their...

An enquiry into the Scripture-doctrine concerning the duration of future ...

Matthew Horbery - 1744
...imperfectly carried on, in the present. Compare No. XXI. No. XXVI. Mark ix. 43, 44, 45, 46, 47, 48. And if thy Hand offend thee, cut it off: It is better for thee to enter into Life maimed, tlian having two Hands, to go into Hell, into the Fire that never shall be quenched : where their Worm...

Sermons on various subjects, moral and theological, now first publ. [by T ...

Stephen Weston (bp. of Exeter.) - 1747
...about his Neck, and be were caft into the Sea. SER M. XII. 287 Of taking Scandal. MARK ix. 43, 48. And if thy Hand offend thee, cut it off" : it is better...maimed, than having two Hands to go into Hell, into the Fire that never jhall be quenched. Where their Worm dieth not, and the Fire is not quenched. • And...

The New Testament, with references. To which are added, the ..., Τόμος 1

Francis Fox - 1748
...into the fea. 43. And if thy b hand * offend thee Г_Ог, caufe thee to offend], cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that never ihall be quenched. 44. Where their ' Worm dieth not, and the k fire is '•of quenched....

An Explication of the First Part of the Assembly's Shorter Catechism ...

Thomas Boston - 1755 - 301 σελίδες
...and from the glory of his ' power.' Thefe .their Torments will never have an End: Mark ix. 43. 44. ' If thy hand offend ' thee, cut it off: it is better for thee to enter Of Benefits at ttidencc, and full Conviction qf CoofcVences : P-.m. ii. i 5. ' \V * kr-...

A Second Check to Antinomianism: Occasioned by a Late Narrative, in Three ...

John Fletcher - 1774 - 264 σελίδες
...of the Lord, fhall be fatted.' (,() To felf-denial : ' If thy hand offend thee, cut it ' of: It is better for thee to enter into life maimed, ' than having two hands to go to hell, &c. And if ' thine eye offend thee, pluck it out : It is better for ' thee to enter into the...

The Arminian Magazine: Consisting of Extracts and Original Treatises on ...

John Wesley
...ufeful as a hand, be an occafion of fin, and there is no other way to fhun that fin, cut it off. It is better for thee to enter into life maimed, than having two hands to go into hell : into unquenchable fire, where their worm dieth not, and the fire is not quenched. So again, verfe 45, 46,...

The four Gospels, and the Acts of the Apostles; with notes, by I. Mann

Isaac Mann (bp. of Cork and Ross) - 1783
...43 about his neck, and he were caft into the fea. And if thy hand offend thee, cut it off(m) : it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that never (hall be 4.4 quenched: Where the worm dieth not, and the 45 fire is not quenched (n)....

Sermons on several subjects, publ. by B. Porteus and G. Stinton, Τόμος 5

Thomas Secker (abp. of Canterbury.) - 1790
...quit it, however advantageous in other Refpects. And the Reafon he adds, admits of no Reply. It is better for thee to enter into Life maimed, than having two Hands or two Eyes, to he cajl into Hell-Fire: it is better to undergo the moft painful Self-Denial here,...

Notes on the Gospels: Principally Designed for the Use of Sunday ..., Τόμος 2

Albert Barnes - 1799
...is better for him that a millstone were banged about his neck, and he were cast into the sea. 43 And if thy hand offend thee, cut it off: it is better...maimed, than having two hands to go into hell, into the fire that never shall be quenched : 44 Where their worm dieth not, and the fire is not quenched. 45...




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