Mental Philosophy, Including the Intellect, Sensibilities, and WillSheldon and Company, 1879 - 590 σελίδες |
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Άλλες εκδόσεις - Προβολή όλων
Mental Philosophy: Including the Intellect, Sensibilities, and Will Joseph Haven Πλήρης προβολή - 1862 |
Mental Philosophy: Including the Intellect, Sensibilities, and Will Joseph Haven Πλήρης προβολή - 1883 |
Mental Philosophy: Including the Intellect, Sensibilities, and Will Joseph Haven Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2015 |
Συχνά εμφανιζόμενοι όροι και φράσεις
abstract action affected affirm already Aristotle attention awakened beautiful bipeds brute called cause ception circumstances coëxisted cognizance color conceive conception connection consciousness constitution denote Descartes desire distinct distinguished dreams Dugald Stewart elements emotion essential exercise existence external object fact faculty feeling former gism given human idea identity imagination impression Inductive Reasoning infer instance instinctive intellectual intelligence intuitive involved ject judgment knowledge laws of thought matter memory men are mortal mental activity Mental Philosophy merely mind moral nature Nominalist notion observation operations organism original passing perceive perception phenomena philosophy philosophy of perception present primary principle produced properly proposition question reality reason recall regard Reid relation result sensation sense sensible simple Sir William Hamilton sleep Socrates somnambulism space Stewart suggestion supposed syllogism taste term theory thing thought tion true truth volition Wayland word writers
Δημοφιλή αποσπάσματα
Σελίδα 412 - ... for wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy...
Σελίδα 413 - I may therefore conclude, that the passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Σελίδα 573 - Liberty is the absence of all the impediments to action that are not contained in the nature and intrinsical quality of the agent. As for example, the water is said to descend freely, or to have liberty to descend by the channel of the river, because there is no impediment that way, but not across, because the banks are impediments. And though...
Σελίδα 414 - Quite through the deeds of men : he loves no plays, As thou dost, Antony; he hears no music: Seldom he smiles; and smiles in such a sort As if he mocked himself, and .scorned his spirit That could be moved to smile at anything.
Σελίδα 206 - No term must be distributed in the conclusion which was not distributed in one of the premises...
Σελίδα 217 - The mortality of John, Thomas, and others, is, after all, the whole evidence we have for the mortality of the Duke of Wellington. Not one iota is added to the proof by interpolating a general proposition.
Σελίδα 422 - But when wit is combined with sense and information; when it is softened by benevolence, and restrained by strong principle ; when it is in the hands of a man who can use it and despise it, who can be witty and something much better than witty, who loves honor, justice, decency, good-nature, morality, and religion ten thousand times better than wit ; — wit is then a beautiful and delightful part of our nature.
Σελίδα 396 - Come, pensive Nun, devout and pure, Sober, steadfast, and demure, All in a robe of darkest grain, Flowing with majestic train, And sable stole of cypress lawn Over thy decent shoulders drawn. Come; but keep thy wonted state, With even step, and musing gait, And looks commercing with the skies, Thy rapt soul sitting in thine eyes...
Σελίδα 418 - When I was dry with rage and extreme toil, Breathless and faint, leaning upon my sword, Came there a certain lord, neat, and trimly dress'd, Fresh as a bridegroom, and his chin new reap'd Show'd like a stubble-land at harvest-home.
Σελίδα 421 - The reason is, that the outward signs of a dull man and a wise man are the same, and so are the outward signs of a frivolous man and a witty man ; and we are not to expect that the majority will be disposed to look to much more than the outward sign. I believe the fact to be, that wit is very seldom the only eminent quality which resides in the mind of any man ; it is commonly accompanied by many other talents of every description, and ought to be considered as a strong evidence of a fertile and...