The Beauties of Scotland: Containing a Clear and Full Account of the Agriculture, Commerce, Mines, and Manufactures; of the Population, Cities, Towns, Villages, &c. of Each County ...
Thomson Bonar and John Brown [and 7 others], 1805
Τι λένε οι χρήστες - Σύνταξη κριτικής
Δεν εντοπίσαμε κριτικές στις συνήθεις τοποθεσίες.
Άλλες εκδόσεις - Προβολή όλων
acres Agricul ancient Antiquities appears banks beautiful become border borough building built called carried castle cattle church coal common consequence considerable consists contains continued covered crop distance district Dumfries Earl east England English erected existed extensive extremely farm farmers feet four Galloway give grain ground half height hills importance improvement inhabitants kind King known land late length less lime loch Lord March means mentioned miles Minerals moss mountains nature nearly neighbourhood notice obtained parish pass persons plants Population possessed present probably produce quantity quarter remains remarkable rises river road rock ruins runs Scotland Scots seen sheep side situated soil sort spring stands stone strong supposed tion tower town ture Tweed village walls whole wood
Σελίδα 515 - The sire turns o'er wi' patriarchal grace, The big ha' Bible, ance his father's pride: His bonnet rev'rently is laid aside, His lyart haffets wearing thin an' bare ; Those strains that once did sweet in Zion glide, He wales a portion with judicious care; And "Let us worship God!
Σελίδα 526 - I had been for some days skulking from covert to covert, under all the terrors of a jail ; as some ill-advised people had uncoupled the merciless pack of the law at my heels. I had taken the last farewell of my few friends ; my chest was on the road to Greenock, I had composed the last song I should ever measure in Caledonia, The gloomy night is gat heriag fast,* when a letter from Dr. Blacklock to a friend of mine, overthrew all my schemes, by opening new prospects to my poetic ambition.
Σελίδα 516 - Perhaps the Christian volume is the theme: How guiltless blood for guilty man was shed; How He Who bore in Heaven the second name Had not on earth whereon to lay His head; How His first followers and servants sped; The precepts sage they wrote to many a land; How he, who lone in Patmos banished, Saw in the sun a mighty angel stand, And heard great Bab'lon's doom pronounced by Heaven's command.
Σελίδα 516 - Then kneeling down to Heaven's Eternal King The saint, the father, and the husband prays: Hope 'springs exulting on triumphant wing' That thus they all shall meet in future days: There ever bask in uncreated rays, No more to sigh, or shed the bitter tear, Together hymning their Creator's praise, In such society, yet still more dear; While circling Time moves round in an eternal sphere.
Σελίδα 526 - This sum came very seasonably, as I was thinking of indenting myself, for want of money to procure my passage. As soon as I was master of nine guineas, the price of wafting me to the torrid zone, I took a steerage passage in the first ship that was to sail...
Σελίδα 522 - They committed to memory the hymns, and other poems of that collection, with uncommon facility. This facility was partly owing to the method pursued by their father and me in instructing them, which was, to make them thoroughly acquainted with the meaning of every word in each sentence that was to be committed to memory.
Σελίδα 337 - Navarre that day six weeks, by nine o'clock in the morning, where he would attend them, and be ready to answer to whatever should be proposed to him, in any art or science, and in any of these twelve languages, Hebrew, Syriac, Arabic, Greek, Latin, Spanish, French, Italian, English, Dutch, Flemish, and Sclavonian ; and this either in verse or prose, at the discretion of the disputant.
Σελίδα 515 - The priest-like father reads the sacred page, How Abram was the friend of God on high ; Or, Moses bade eternal warfare wage With Amalek's ungracious progeny ; Or how the royal bard did groaning lie Beneath the stroke of Heaven's avenging ire ; Or Job's pathetic plaint and wailing cry ; Or rapt Isaiah's wild, seraphic fire ; Or other holy seers that tune the sacred lyre.
Σελίδα 118 - His numbers, his pauses, his diction, are of his own growth, without transcription, without imitation. He thinks in a peculiar train, and he thinks always as a man of genius ; he looks round on nature and on life with the eye which nature bestows only on a poet ; the eye that distinguishes, in every thing presented to its view, whatever there is on which imagination can delight to be detained, and with a mind that at once comprehends the vast, and attends to the minute. The reader of the Seasons...