The First Liberty: America's Foundation in Religious Freedom, Expanded and UpdatedGeorgetown University Press, 7 Μαρ 2003 - 296 σελίδες At a time when the concept of religion-based politics has taken on new and sometimes ominous tones—even within the United States—it is not only right, but also urgently necessary that William Lee Miller revisit his profound exploration of the place of religious liberty and church and state in America. For this revised edition of The First Liberty, Miller has written a pointed new introduction, discussing how religious liberty has taken on deeper dimensions in a post-9/11 world. With new material on recent Supreme Court cases involving church-state relations and a new concluding chapter on America's religious and political landscape, this volume is an eloquent and thorough interpretation of how religious faith and political freedom have blended and fused to form part of our collective history-and most importantly, how each concept must respect the boundaries of the other. Though many claim the United States to be a "Christian Nation," Miller provides a fascinatingly vivid account of the philosophical skirmishes and political machinations that led to the "wall of separation" between church and state. That famous phrase is Jefferson's, though it does not appear in the Declaration of Independence nor in the Constitution. But Miller follows this seminal idea from three great standard-bearers of religious liberty: Jefferson, Madison, and Roger Williams. Jefferson, who wrote the Virginia Statute for Religious Freedom, the precursor of the First Amendment of the Constitution; James Madison, who was politically responsible for Virginia's acceptance of religious liberty and who, a few years later, helped draft the Bill of Rights; and the even earlier figure, the radical dissenter Roger Williams, who propounded the idea of religious freedom not as a rational secularist but out of a deeply held spiritual faith. Miller re-creates the fierce and vibrant debate among the founding fathers over the means of establishing public virtue in the absence of established religion—a debate that still reverberates in today's passionate arguments about civil rights, school prayer, abortion, Christmas crèches, conscientious objection during warfare—and demonstrates how the right to hold any religious belief has dynamically shaped American political life. |
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... 233 APPENDIX A : Thomas Jefferson , A Bill for Establishing Religious Freedom , 1777 255 APPENDIX B : James Madison , Memorial and Remonstrance Acknowledgments and Sources 265 Index 271 257 INTRODUCTION Abruptly , truly out of the blue on ...
... established in " the new world " were separated from the old by a vast ocean — meaningless in the age of jets and the Internet , enormously important in the beginnings . They were separated also by the timing and selectivity of their ...
... established church . Although full " toleration " of dissenters would be a great gain , then and now , in much of the world , Witherspoon and others with whom Madison had studied and talked and argued in the lively pre- Revolutionary ...
... established church . Henry — not one to go far beyond public opinion , a master indeed of a strictly safe boldness— backpedaled fast and answered " no , " and the amendment as originally constituted was not passed . But a revision by ...
... established church . If the convention members had not meant that article to imply the end of the established church , many dissenters who read it nevertheless took it that way — and the Declaration was now part of the fundamen- tal law ...
Περιεχόμενα
1 | |
The Vocation of James Madison | 69 |
This Conscience Is Found in All Mankind | 127 |
A Fixed Star in Our Constitutional Constellation | 187 |
Concluding Notes on Liberty Shaping a Culture | 233 |
Thomas Jefferson A Bill for Establishing Religious Freedom 1777 | 255 |
James Madison Memorial and Remonstrance | 257 |
Acknowledgments and Sources | 265 |
Index | 271 |