Cambrian and Caledonian Quarterly Magazine and Celtic Repertory, Τόμος 5proprietors, 1833 |
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Σελίδα 13
... Roman adjective . The former , however , ap- pears to us the more probable conjecture , as its primeval root seems to be the Hebrew Karob , signifying a near and dear relation ; and the Welsh and Hebrew we have demon- strated , in our ...
... Roman adjective . The former , however , ap- pears to us the more probable conjecture , as its primeval root seems to be the Hebrew Karob , signifying a near and dear relation ; and the Welsh and Hebrew we have demon- strated , in our ...
Σελίδα 17
... Romans lengthened into disco ; and the English into discretion , disciple , discernment , & c . Mab , in the diminu- tive , maban , or baban , gives us babe and baby ; and hwyad , a duck , is composed of hwy , ( whence the English high ...
... Romans lengthened into disco ; and the English into discretion , disciple , discernment , & c . Mab , in the diminu- tive , maban , or baban , gives us babe and baby ; and hwyad , a duck , is composed of hwy , ( whence the English high ...
Σελίδα 19
... Romans to signify a physi- cian , or medical man . Meddig is formed of medd , mead , and ig , a sob or groan . That is , mead ... Roman termi- nation , remedium . Doctor Mead was considered the best physician . A more appropriate or more ...
... Romans to signify a physi- cian , or medical man . Meddig is formed of medd , mead , and ig , a sob or groan . That is , mead ... Roman termi- nation , remedium . Doctor Mead was considered the best physician . A more appropriate or more ...
Σελίδα 91
... Roman Rustique , of the south of France ; and we particularly notice in this work the observation of many of those grammatical rules which have lately been explained with so much taste and judgment by M. Reynouard , in his History of ...
... Roman Rustique , of the south of France ; and we particularly notice in this work the observation of many of those grammatical rules which have lately been explained with so much taste and judgment by M. Reynouard , in his History of ...
Σελίδα 120
... Roman sculpture , is a shapeless mass of stone that would do as well for any thing else . The second head seems to show the hood of mail , with the ornamental circle upon it ; and the third , the cylindrical helmet worn in the time of ...
... Roman sculpture , is a shapeless mass of stone that would do as well for any thing else . The second head seems to show the hood of mail , with the ornamental circle upon it ; and the third , the cylindrical helmet worn in the time of ...
Συχνά εμφανιζόμενοι όροι και φράσεις
ac yn ancient Anglesey appear arms bards Beaumaris beautiful brenin British Britons Caledonian called Cambrian Cambrian Quarterly Carausius Cardiganshire castle Celtic Celts Ceridwen chief child church clan Coirshugle Cywydd daughter David death Denbighshire Dunalbion Edward eldest Elfin Elphin English eyes father feel Flintshire friends Gaël Gaelic gentlemen Glamorganshire hand harp heart Highlanders hills honour horse Hugh hyny iddo Iolo Goch John Jones king labour lady land language late living Llanwrtyd Lonan London Lord Merionethshire mewn mind Montgomeryshire mountain native nature never night noble o'er oedd old borough Owen parish Pembrokeshire persons poor possession present prince river rock Roman Scotland South Wales spirit stone Taliesin thee thence thing Thomas thou tion Vaughan Vich Neil Wales Welsh Welsh language wife wild William word
Δημοφιλή αποσπάσματα
Σελίδα 114 - How many thousand of my poorest subjects Are at this hour asleep! O sleep, O gentle sleep, Nature's soft nurse, how have I frighted thee, That thou no more wilt weigh my eyelids down And steep my senses in forgetfulness?
Σελίδα 100 - Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.
Σελίδα 381 - To die, to sleep; To sleep perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause: there's the respect That makes calamity of so long life...
Σελίδα 381 - ... tis nobler in the mind, to suffer The slings and arrows of outrageous fortune ; Or to take arms against a sea of troubles, And, by opposing, end them ? To die — to sleep...
Σελίδα 381 - The oppressor's wrong, the proud man's contumely. The pangs of despised love, the law's delay. The insolence of office and the spurns That patient merit of the unworthy takes. When he himself might his quietus make With a bare bodkin? who would fardels bear. To grunt and sweat under a weary life, But that the dread of something after death. The undiscovered country from whose bourn No traveler returns, puzzles the will And makes us rather bear those ills we have Than fly to others that we know not...
Σελίδα 114 - Seal up the ship-boy's eyes, and rock his brains In cradle of the rude imperious surge, And in the visitation of the winds, Who take the ruffian billows by the top, Curling their monstrous heads, and hanging them With deafening clamours in the slippery clouds, That, with the hurly, death itself awakes ?— Canst thou, O partial sleep...
Σελίδα 479 - Shoulder Belts, or any Part whatsoever of what peculiarly belongs to the Highland Garb; and that no Tartan, or party-coloured Plaid or Stuff shall be used for Great Coats, or for Upper Coats...
Σελίδα 114 - Wilt thou upon the high and giddy mast, Seal up the ship-boy's eyes, and rock his brains In cradle of the rude imperious surge. And in the visitation of the winds...
Σελίδα 370 - I have suffered hunger for the Son of the Virgin. I have been fostered in the land of the Deity, I have been teacher to all intelligences, I am able to instruct the whole universe. I shall be until the day of doom on the face of the earth ; And it is not known whether my body is flesh or fish. Then I was for nine months In the womb of the hag Ceridwen ; I was originally little Gwion, And at length I am Taliesin.
Σελίδα 129 - We have at last arrived at that critical period which I have long foreseen ; I mean that period which renders it necessary for us to determine whether we can or shall take the whole to ourselves.