The Antenicene Pascha: A Rhetorical HistoryPeeters Publishers, 1998 - 434 σελίδες Beginning with "spiritual" interpretation and anti-Judaic polemic to secure the Pesach institution narrative (Ex 12) for Christian proclamation, major centers of Asia Minor and Syria, then Upper Egypt and the West, develop distinct rhetorical structures that load first the day, then the date of Pascha, with theological meaning. The emergence of the four-gospel canon at the end of the second century enriches, but does not supplant, a dialogue between Christian rituals and the scriptures inherited from Judaism. The Antenicene Pascha takes a fresh approach to the scattered literary remains of the earliest paschal feast by acknowledging them for what they are: relics of heated disputes about ritual boundaries that had elevated the Pascha, an observance with no explicite reference in first century literature, to an icon of unity and orthodoxy at the Council of Nicaea. Just as these disputes repeat familiar patterns of establishing Christian identity, much modern scholarship employs hermeneutical categories derived from other conflicts (Great Schism, Reformation) that often obscure, rather than reveal, the history of the paschal celebration. This book will be of value not only to students of the liturgy, but also to those interested in the history of biblical hermeneutics, the canon, and the roots of Christian anti-Judaism. |
Περιεχόμενα
THE LANGUAGE OF RITE | 3 |
Rituals are not their narratives | 10 |
THE ASIAN OR COMMON | 21 |
Paul | 32 |
Looking Ahead | 42 |
Early Christian AntiJudaism | 50 |
EGYPT | 79 |
Epistula Apostolorum | 95 |
Observations | 201 |
The Shape of Chapter 21 | 207 |
Scripture Apolo | 213 |
The Three Days in the Heart of the Earth | 220 |
Demonstration on the Pascha | 231 |
A Look Backward and Forward | 244 |
B THE PASCHAL CONTROVERSY 325 | 257 |
A Syrian Counterattack | 265 |
a The Date | 104 |
Liturgical Context | 118 |
Commentary on John | 124 |
Observations | 130 |
The Beginnings of Mimetic Liturgical | 139 |
150 | 150 |
Testimonia | 160 |
Drawing the Lines of Trajectory | 162 |
Barn 5 1 | 178 |
FASTING IN THE DAYS OF PASCHA | 185 |
The Gospels? of the Hebrews Egypt SyriaPalestine? | 194 |
Eusebius On the Paschal Solemnities | 272 |
a Athanasius and Epiphanius Epiphanius and | 286 |
b Anatolius of Laodicea | 292 |
De solstitiis and PseudoIgnatius | 299 |
THE QUARTADECIMAN QUESTION CA 195 | 323 |
Early Texts in the Chronicon Paschale | 358 |
On the Margins or at the Center? PseudoTertullians Blastus | 372 |
FINDING THE HISTORY | 389 |
E BIBLIOGRAPHY | 411 |
Συχνά εμφανιζόμενοι όροι και φράσεις
14 Nisan aetiology Alexandria anti-Judaic Antioch Antiochene Aphrahat apostolic Asia Minor Asian Audians baptism become beginning bishop blood calendar canon Christ narrative christological chronology church Clement Corinthians CSCO death Diatessaron Didache Didascalia disciples Ebionites EpAp Epiphanius equinox eucharist Eusebius exegesis exegetical fast Father festival Gentile Gnostic gospel heaven Hebrew Hebrew calendar Hippolytus holy homilist homily Ignatius imitation Irenaeus Jerusalem Jesus Jewish Jewish Christian Jews Judaic Judaism Justin kerygma lamb letter liturgical Logos Lord Lord's meal narrative Melito mimesis mimetic Montanist moon motifs mystery Nicaea observance Origen paschal controversy paschal feast paschal night passage passion narrative Passover Paul Pesach Philo polemic practice prayer Quartadeciman reading resurrection rhetorical ritual Roman Rome Sabbath Savior scriptural second century Spirit story of origins Syrian Tatian Tertullian theology third century tion tradition typology Unleavened Bread Valentinian words writes καὶ
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