310

ferent nations, 378 [#]; Reformation introduced and fettled iv. 408.

Hufs, John, his character, iii. 406 and [p]; declaims vehemently against the corruptions of the clergy and court of Rome in xv cent. 407; odious to the clergy, and the reasons, ibid. 408 and [9]; publicly recommends the doctrines of Wickliff, 409 and [4]; is condemned by the council of Conftance, and burned alive, 410; the true caufe of his fufferings, 411, 412 and [x]. Huffinet, Nicholas of, head of the Huffites, iii. 446, Huffites, commotions made by them, to revenge the death of their founder and Jerome of Prague, iii. 446; their averfion to adminifter the Sacrament in one kind only, ibid. many put to cruel deaths by the order of Sigifmund, 447; war carried on, and fhocking cruelties by them and their opponents, ibid. divide into two parties, 448.

Hyrcania, the gofpel propagated in viii cent. ii. 203.

I.

JABLONSKY, Dr, drew up a plan of ecclefiaftical discipline and public worship, vi. 219.

Facobites, a fect of the Monophyfites, why fo called, and from whom, ii. 145; their ftate and fubdivifions in xvi cent. iv. 257 and [b]

Jagello, Duke of Lithuania, by what means converted in xiv cent. iii. 298; changes his name to Uladiflaus, ib. Famblicus, of Chalcis, an account of this philofopher and his fucceffors, i. 343, 344 and [b].

James, Bishop of Edeffa, tranflates the dialectics into
Syriac in vii cent. ii. 168.

I. of England, attempts the reconciliation of the Lutheran aud Reformed churches, v. 271 and [f]; his feeming attachment to the Puritans, and declaration in an affembly at Edinburgh, 385 and [d]; took a principal part in the conference at Hampton-Court, ibid. [e]; with the adulation of Whitgift and Bancroft, 386 fub fin. not. [e]; remarkable change of his conduct after his acceffion to the crown, ibid. Abbot's endeavours to confirm the King in Calvinifm, with that Prince's diflike of the proceedings at Dort,

389 and [b]; the reafon for the King's diflike, 390
and []; the change of opinion fatal to the Puritans,
391; his death, ibid.

James II. his imprudence, v. 121; why obliged to ab-
dicate, when the Revolution took place under William
Prince of Orange, ibid. tolerates the Quakers, and
from what motives, 473 and [r].

Janfenifm, its rife, in the contests it produced, v. 205;
Janfenius's book, ibid. [g, b]; combated by the Jefuits,
206; who procure its condemnation at Rome, by
Urban VIII. ibid. this opposed by the doctors of
Louvain and other Auguftinians, alfo in France by
the Abbot of St Cyrian, 207 and [k, 7].

Fanfenifts, their conteft with the Jefuits defcribed, and
how both parties were balanced, v. 208 and [m];
methods and arguments employed by both parties in
this controversy, and miracles pretended by the Jan-
fenists, 209, 210 and [n]; perfecuted, and by whom,
214, 218; their auftere piety examined, 220; com-
plaints against the church of Rome, and their general
principles juft and reasonable, but the confequences
and applications faulty, as appears from the fenti-
ments of the Abbot of Cyrian, their great oracle, 221
and [a]; defervedly denominated Rigourifts, ibid.
their notions of repentance, 222; exemplified in the
Abbé de Paris, 224; and in the female convent of Port
Royal, 226 and [e]; many ambitious to live in
its neighbourhood, 227; the end thefe penitents had
in view, ibid. the convent demolished by Lewis XIV.

229.

Fanfenius, five propofitions of his book condemned by
Pope Innocent X. v. 212; doctrines contained in
them, 213 and [o]; diftinction invented by Arnaud
in favour of these propofitions, 214; a bull of Alex-
ander VII. against him, with a form of declaration sent
into France, 215; which produces melancholy divi-
fions and tumults, 216; perfecution of his followers
through the Jefuits, but fufpended under Clement IX.
217; conditional fubfcription obtained, ibid. the peace
granted the Janfenifts by Clement only tranfitory, and
totally ceafed under Lewis XIV. 218 and [u].

X 4

Japan,

Japan, ftate of Christianity, v. 33; its fuccefs owing to
two circumstances, and alfo to another, ibid. [a]; pre-
judices of the natives, and divifions among the miffion-
aries, 34; accufations against the latter by the Jefuits,
35; its downfal and extirpation how effected, with the
reafons, ibid. firmness of the converts and miffionaries
under horrid torments, with the causes of this persecu-
tion, 36, 37 and [c]; edict by which Europeans are for-
bid to approach the Japanese dominions, 38; except a
few Dutch, ibid.

Jaqueline, abbefs of the convent of Port Royal, her cha-
racter, v. 225 and [c, d].

Fafidians, Jezdæans, a fect in xvi cent. fome account of
iv. 268; their opinion about the evil genius, 269 and
[e].

Iconoclafts, who, and their origin in viii cent. ii. 262;
called alfo Iconomachi, 263; their numbers increase
under the patronage of Claudius Bishop of Turin, in ix
cent. 337.

Iconoduli, called Iconolatræ, who, ii. 262.

Ideas, univerfal, controversy about in x cent. ii. 396 and
[k].
Jena, academy founded at, in xvi cent. by the Dukes of
Saxeweimar, iv. 330; the moderation of the divines
here in regard to Calixtus's plan of Concord, v.
311.
Jerome, of Palestine, his character, i. 361; admired for
his tranflation of the Scriptures into Latin, 368.

de St Foi, writes against the Jews in xv cent. iii.

456.
Jerufalem, firft Chriftian church, i. 93; Patriarch of,
how extenfive his jurifdi&tion in xvi cent. iv. 246 and
[q]; famous council held here in xvii cent. v. 250, 251
and [g].
Jefuates, or apoftolic clerks, their rife in xiv cent. iii. 354;
their order abolished by Clement IX. Pope, ib.

Jefujabas, of Gaddala, Neftorian pontif, his treaty with
Mahomet and Omar in viii cent. ii. 187; the teftamen-
tary diploma of the former to the Chriftians examined,
ibid [k].

Jefuits, their inftitution feems to have diminished the
credit of the clerks school in xv cent. iii. 439; nature

E

of

of their order and inftitution, iv. 154; the methods.
by which they propagate Christianity, confidered, 155;
the nature and divifion of this fociety into three claffes,
187; and according to fome into four, ibid. [x]; zeal
for the intereft of the Roman Pontifs, and the true
motives of their miffions, 188, 189 and [y]; expofed
to many perils, and how delivered, with infinuating
manners, 190; their character and fate admirably
defcribed by Dr Brown of Dublin, 191 [a]; zealous
advocates for the ancient forms of doctrine in the Ro-
mish church, and why, 225; and for the infallibility
and unlimited fupremacy of the Pope, 226, 227 and
[y]; their notions of divine grace and original fin,
228; doctrine about the motives to moral actions, 229
and [x]; about probability and philofophical fin, ibid.
and [a]; about the Sacraments, 230 and [b]; make
ufe of the intricate sophistry of the Schoolmen to puz-
zle the Proteftants, 299; their ftratagems corrupt
the Lutheran doctors, 308; accufed of finifter views
by the other orders, v. 5; their methods of converting
perfons procured them enemies, 8; accufed of mal-
practices in China, 22; principal charge against
them, 25; banished Venice, but afterwards recalled,
145, 147, [a]; the influence they have in France
confidered, 160, 161 and [r]; multitude of their ad-
versaries, particularly the Janfenifts, in xvii cent. 176
and []; hiftory by Benard, 177, fub not. [k]; inte-
reft ftrengthened by oppofition, 178 and [7]; fome
of their pernicious maxims, 190 [s], 191 [t, u]; books
written against them by Pafchal and Perrault burned,
192 [w]; anfwered by F. Daniel, ibid. fub not.;
highly complained of and condemned by Alexander
VII. Pope, 194; their difputes with the Janfenists,
206.

Jefus, Fathers of the oratory, founded in xvii cent. by
Cardinal Berulle, v. 172; defign of their inftitution
and fame, ibid. the nature of their office, 173 and
[d, e]:

Jetzer, an account of the impious fraud practifed upon
him in xvi cent. by the Dominicans, iv. 18 [k].
Jews, their civil and religious ftate under Herod at
Christ's birth, i. 38; after Herod's death, 39; the

calamities

calamities they fuffer under the Roman Governors,
yet permitted to enjoy the free exercise of their religion,
39; their fufferings from their own rulers, 40; their
religion corrupted among all ranks, and the divifion
of their doctors into various fects, 41; their prin-
cipal fects and points of debate, 42 and [m]; yet
exercise mutual toleration, with the motives, 43; va-
riously interpret the doctrine of future rewards and
punishments, ibid. the moral doctrine of their fects,
46; corrupt the external worship of God, by rites from
the Gentiles, 48, 49 and [t]; various caufes of their
corruption, ib. fome remains of piety among them, 50;
their state out of Palestine, an evident proof of a pro-
vidence in human affairs, 52 and [x]; perfecute the
Christians in Palestine and foreign countries, 70 and
[e,f]; their plaufible pretexts for this procedure, and
the punishments they undergo, 71; the state of their
philofophy, 91; their fedition under Barchochebas,
and its melancholy confequences to them, with advan-
tages to Christianity, 155; the cause of diffenfions in
the church in ii cent. 212; their attempts against
Christianity in iii cent. 257; their vain attempt to
rebuild their temple in iv cent. 331; the dreadful
phænomenon on this occafion, and difputes about it,
332, [g, b]; many converted in v cent. and by what
means, ii. 5; opprefs the Chriftians under the com-
mand of Gamaliel, 15; several embrace Christianity
in vi cent. 98, 99; compelled to be Chriftians in
vii cent. by the Emperor Heraclius, 156; many writers
against them in xii cent. iii. 99; the crimes charged
upon them, and their forced converfion in xiv cent.
iii. 299; these crimes most probably charged out of
hatred to that people, and without fufficient evidence,
vi. 219.

Ignatius, Bishop of Antioch, his epiftles, i. 112; that to
Polycarp very doubtful, 113 and [c]; expofed by Tra-
jan to wild beafts, 158.

Patriarch of Conftantinople, deposed by the Em-
peror Michael, ii. 351; appeals to Pope Nicholas I.
and restored by him, ibid. reinftated by Bafilius the
Macedonian, 352; refufes to give up any provinces to
the fee of Rome, 353; his death, 354.

Ignatius,