General History of the Christian Religion and Church, Τόμος 4Crocker & Brewster, 1851 |
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Σελίδα xviii
... human mind . Fusion of the Christianity of the Bible and of the church . Mistakes the certainty and strength of his conviction for demonstration .. .... 364 Separation of the main theological tendencies which had been united in the case ...
... human mind . Fusion of the Christianity of the Bible and of the church . Mistakes the certainty and strength of his conviction for demonstration .. .... 364 Separation of the main theological tendencies which had been united in the case ...
Σελίδα xxii
... human self knowledge with the Word , in whom finite being is created , of man's thought of himself with the Father . Pro- cession of the Holy Spirit from Father and Son . Defence of the Western doctrine of the Holy Spirit against the ...
... human self knowledge with the Word , in whom finite being is created , of man's thought of himself with the Father . Pro- cession of the Holy Spirit from Father and Son . Defence of the Western doctrine of the Holy Spirit against the ...
Σελίδα xxiii
... in paradise .. Influence of these distinctions upon faith and morals . Principle of super- human virtue . Agreement in this respect with the fundamental princi- 481 * 485 Σχίν TABLE OF CONTENTS . ple of Aristotle's ethics .
... in paradise .. Influence of these distinctions upon faith and morals . Principle of super- human virtue . Agreement in this respect with the fundamental princi- 481 * 485 Σχίν TABLE OF CONTENTS . ple of Aristotle's ethics .
Σελίδα xxiv
... Human nature in itself as informis negative , not privative . Its need of gratia informans , not reformans . Alexander holds to a twofold love to God , human and superhuman ; supposes a supernatural recon- ciliation between the natural ...
... Human nature in itself as informis negative , not privative . Its need of gratia informans , not reformans . Alexander holds to a twofold love to God , human and superhuman ; supposes a supernatural recon- ciliation between the natural ...
Σελίδα xxv
... human nature ...... .... 500 Resumption of a point of view which had been lost sight of ever since the time of the Gnostics and of the Antiochian school , viz : The work of redemption considered in its relation to the whole system of ...
... human nature ...... .... 500 Resumption of a point of view which had been lost sight of ever since the time of the Gnostics and of the Antiochian school , viz : The work of redemption considered in its relation to the whole system of ...
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Άλλες εκδόσεις - Προβολή όλων
Συχνά εμφανιζόμενοι όροι και φράσεις
abbot Abelard according Alexander of Hales already Anselm apostles appeared authority baptism belonging Bernard bishop Bogomiles called Catharists century Christ Christian church clergy consecrated crusade death declared Deus distinguished divine doctrine duke ecclesiae ecclesiastical ejus emperor enim essence etiam everything faith favor fides Franciscan Gerhoh of Reichersberg God's gospel grace Gregory heart heretics idea influence Jews king knowledge labors letter living Lord Matthew of Paris means mind miracles mode monastery monasticism monks nature Nestorian Otto pagan papal Paris party person Peter Peter of Bruis pious Pommerania pope potest preaching priest princes principle quae quam quia quod Raymund Raymund Lull reason relation religious respecting Rome salvation says sect secular sicut soul spirit stood sunt thee theology things Thomas Aquinas thou tion true truth virtue Waldenses whole words Yves of Chartres zeal καὶ
Δημοφιλή αποσπάσματα
Σελίδα 196 - Moses' seat : all therefore whatsoever they bid you observe, that observe and do ; but do not ye after their works : for they say, and do not.
Σελίδα 260 - And said unto the woman, Now we believe, not because of thy saying : for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
Σελίδα 214 - Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
Σελίδα 262 - Wherefore henceforth know we no man after the flesh ; yea though we have known Christ after the flesh, yet now henceforth know we him no more.
Σελίδα 540 - Paul ; another, I am of Apollos ; another, I am of Cephas ; another, I am of Christ, but let us all call ourselves of Christ, as we are all called Christians." Here, too, the rending of the unity of the church was attributed to the extortions and oppressive measures of the church of Rome : " From being a mother, she had turned into a step-mother ; unmindful of the words of our Lord, that he who humbleth himself shall be exalted, she trampled most under foot those who humbled themselves the most before...
Σελίδα 391 - Who does not see how impertinent it is for one man to set himself up as judge over the sense and understanding of another, when it is to God alone that the hearts and thoughts of all men lie open ; and when he warns us against this arrogant presumption, saying, ' Judge not, that ye be not judged ' ? And the apostle says : ' Judge nothing before the time, till the Lord come, who shall bring to light the hidden things of darkness, and make known the secrets of the heart.'1 As if he had plainly said...
Σελίδα 323 - And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
Σελίδα 338 - Scripture expression : but they do not consider the presence of the body and blood of Christ with the bread and wine...
Σελίδα 251 - I have this day set thee over the nations and over the kingdoms, to root out and to pull down, to build and to plant.