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delayed her several days. I went out
to her, shortly after her arrival, and saw
that a number of her passengers were
going ashore to visit the city during the
delay of the ship; they could get a per-
mit at a certain place on the wharf
and remain ashore if they desired. A
happy idea flashed upon me, and I
went ashore with them and asked for a
permit to visit the island during the
stay of the vessel; it cost twenty-five
I then
cents and was given to me.
went to the Captain-General's office, to
the passport department, and stated that
I was a passenger on the steamer in
the harbor from New York to Panama,
destined to San Francisco; that I was an
engineer going to California; and while
visiting the city on my permit I had
met a planter with whom I had made
arrangements to take off his sugar crop,
and the season was near at hand; that
some new machinery was needed in the
sugar-house, which could only be pro-
cured in the United States in time for
use that season, and that it would be
necessary for me to return to New
Orleans by the Panama steamer now
due. I therefore asked for a passport,
as the steamer could not take me with-
out one. The clerk said those things
were of frequent occurrence and soon
had my passport ready, describing me
very accurately-my height, color of hair
and
eyes, condition of teeth, etc. Hurry-
ing to the hotel I related my experience
to the American captain and mate, who
concluded to try their luck in the role
of homesick and discontented gold-seek-
ers anxious to return to their home in the
States. Both of them got into a boat,
were taken out to and around the ship
to the place of landing spoken of, ob-
tained their permits, and together went
to the passport office declaring them-
selves disgusted with the idea of going
to California, and desiring to go back
home via New Orleans, on the steamer
reported due in a day or two. They
obtained their passports and came to
our well-closed
the hotel, where, in
room, a bottle of wine was opened and
a toast drank to the success of my
scheme.

Two days after the Panama steamer arrived and remained two days. We

were not permitted to go aboard with
our baggage until one hour before she
sailed, but we were on hand in a small
boat waiting for the hour. As we as-
cended the steps we were met by an
officer who demanded our passports.
These being produced and pronounced
satisfactory we were allowed on board
and the steward took charge of us.
the
The longest hour I ever knew now slowly
At last the bells rang,
got
we slowly
passed.
wheels turned, and
under way. We passed the frowning
the Morro
fortress Cabaña, which might have been
our prison; farther on
Castle, at the head of the narrow strait
from the sea to the harbor. We passed
out, saluted the fort, and felt quiet.
Looking around I saw the customs of-
Their presence
ficials yet on board.
gave me great uneasiness until, when a
mile from shore, they descended to their
I could have shouted
boat and left us.
with joy when they were at a distance
from us, and with difficulty restrained
myself. It was now dark and we were
far away from Cuba.

Two days more and we were again
in New Orleans. After a hurried in-
spection of my baggage, I jumped into
a cab, and passing by the telegraph office
sent the following message to my parents
in Natchez, Miss.: "Just returned from
the coast of Africa, safe and well." Con-
tinuing to the Medical College I met
Professor Howard Smith, whose joy at
my return was nearly as great as mine.
With him I visited the McDonogh Com-
missioners and related the history of
the voyage to Liberia, and, as they asked
no questions about the rest of the trip,
I did not say more than, it being im-
possible to return as had been prom-
ised me, I had been obliged to make
a very lengthy and troublesome trip
along the African coast until I had an
opportunity to return via Jamaica and
Cuba.

Thirty years have elapsed and nearly
all of those connected with that voyage
must ere this have gone to their last
I have never seen one of them
rest.
since, and do not feel that I now vio-
late any confidence in relating the his-
tory of the voyage of The Last Slave-
ship.

[graphic][subsumed][subsumed][merged small]

SOMEONE, it seems to me, ought to point out to certain optimistic critics of our minor literature that there is a great and vital difference between taking one's art seriously and taking one's self, the artist, so. In Mr. Howells's recent defence of contemporary writers, for instance, in reply to Mr. Phelps's paper in this Magazine, they were most excellently championed on the safe ground of sincerity of effort and nonmercenary aims; but there is one accusation, perhaps only implicitly made, if at all, in Mr. Phelps's indictment, though often elsewhere, to which I should like to hear this most kindly advocate plead for his clients that of the self-consciousness of much of the work from which he looks for great results.

It is almost a waste of time to say that this does not apply to Mr. Howells himself, or to his type of workers. If he has given us occasion lately, by his criticism and performance, to wonder whether he had reversed the old saying, to make it read video deteriora proboque, meliora sequor, he has never left a reader in doubt that in him at least the cause-the aim of what he was doing-obliterated every smaller consideration and left him free to use his art at its best. And, indeed, there is no reason at all to drag him into this bit of ungrateful meditation, except that he takes his native contemporaries at the pitch of their aspirations rather than their deeds, and so rouses the latent spirit of the advocatus diaboli that is in every one of us.

It may be that the present generation of

VOL. VIII.-12

younger writers is destined to great achievement: Heaven send it-and on the whole I for one fully believe it of a goodly number. But was there ever a generation that made such an ado over its own attitude and deportment about its work? or that had in some respects so large an alloy of the artificial in its frame of mind? Perhaps it is only the over-expectant critic who especially notices the solemnity of this squaring of the elbows, of this discussion of technic-the "short-story form" (note well the hyphen); the "cycle" of novels (with prefatory references to the Comédie humaine or the recurrence of the Warrington strain from "Esmond " to "The Newcomes "-I should have liked to have Thackeray hear it called a "cycle," by the way): the machinery of dedications, prologues, and epilogues; in fine, the whole disproportion of the cackle to the size of the be-cackled eggs, of however excellent quality the latter may be. Perhaps such a critic is dyspeptic, and perhaps he reads too much of the self-consciousness of the processes into the results -an easy matter; but enough of his belief is true, nevertheless, to make it worthy of the notice of more sanguine souls. There can hardly be too strong a desire for a good technic, for a thorough mastery of the tools of one's work; certainly there cannot be too strong a self-respect in a man of letters, if in any man; but self-respect is perfectly compatible with humility before one's task; and as for technic, it ought to be remembered that it is not the work itself; as the White Knight said to Alice in "Through the

Looking-glass," "That isn't the song, it is only what it is called."

The younger French writers, whose perfection of technical skill Mr. Howells and those he praises alike rightly admire, have made themselves such masters of their art that they are virtually unconscious of its exercise; but however much they may have talked its argot within the " groups," one does not notice that they make much public exhibition of the processes by which the mastery is acquired. Still less does any one of them magnify the fact that he is going to do a thing above the doing of the thing itself; or forget that the ars celare artem cannot be successfully carried out while the artist believes that his personality, at any rate, is too important a thing to be concealed.

It is prodigious what an amount of energy is sunk in the unsuccessful exercise of that inalienable right, the pursuit of happiness. One reason for the waste is that people are governed too much by the opinions of others as to what is pleasure, and neglect to get information that would fit them by analyzing their own experiences. Thousands and tens of thousands of people do things day after day with the purpose of enjoyment, which they never have enjoyed, and never will, but which they have learned to regard as intrinsically pleasant. They ride horses, they drive, hunt, dress, dance, or whatever it is, not because they get personal enjoy ment out of those occupations, but because other people have enjoyed them.

Of course, happiness is a state of mind; and it is the mind, or the soul, that we want to get at. We know this well enough theoretically, but fail to act with reasonable intelligence upon our knowledge. To a certain extent, the mind is dependent for its states upon the conditions of the body, and we are rightly taught that a degree of attention must be paid to physical means if we are to get intellectual or spiritual results. But even with the enjoyment of a healthy body a very important share of the pleasure is quasi-intellectual. When he has well eaten or well drunken a man feels pleasantly disposed toward the world. His feelings warm, his sympathies are aroused, and he is happy in consequence.

huntsman, of the oarsman or the football player, any high degree of muscular activity in a healthy man, is perhaps the nearest to a purely physical pleasure; but even here it is a higher enjoyment when it is competitive activity, for competition itself is a notable and legitimate delight. "Rejoiceth as a strong man to run a race," the Scripture saith, and knows its business as usual; for trying to win involves a chance to lose, and that there is not much fun where there is not some hazard has been the rule since Eve acquired knowledge of evil at the same bite with good.

Of those purely intellectual joys that are analogous to the physical joys, not all are healthy. It is fun to develop and exercise the mind just as it is to exercise the muscles; but there are joys of the intellectual glutton and the intellectual sot, joys that are not nearly as disreputable as they ought to be. Minds are clogged with over-feeding and racked by over-stimulation, just as stomachs are. The joys of acquisition are not to be despised. Making money is mighty pleasant; to have things is an unquestionable source of satisfaction; to collect rare commodities, orchids, race-horses, railroad-bonds, is a kind of sport that thousands of people follow with lively enthusi

asm.

It is fun to have and to hold, to add to and complete, and it has been since who knows how many centuries before Ahab longed for Naboth's vineyard. But avarice in all its forms, old-fashioned and venerable as it is, is only a second-rate sport, since it lacks the element that the greatest pleasures must have, the element of love.

Not passion. Passion is one of your second-rate, quasi-physical pleasures, which are half pain, and cannot be depended upon. But love is quite a different matter, and so detached from all that is bodily about us, as to breed the hope that it will still be a pleasure to us when we have taken our bodies off. When we have loved the most, and with the least passion and the least selfishness, was it not then that we attained most nearly to the state of mind which is the great prize of life?

Is it a matter of general knowledge that to love in this fashion is the best fun agoing? Is it part of the ordinary experience of the average man, so that it is safe to take it for The exhilaration of the racer or the granted that every reader of this screed can

recall times in his life when there was a magic light on all he saw, and magic music in all he heard? It is a common remark in extenuation of the inconvenience of not having very much money that people of ordinary fortune can eat as much as millionaires; and if we find that we can love as easily and as extensively on small incomes as on greater ones, we may safely consider that we have the better of the rich again. Perhaps we can; wealth offers so many diversions that sometimes the pleasure there is in loving is overlooked. The impression certainly exists that great riches have a tendency to clog the affections; and great inequalities of fortune are a barrier between man and man, not insurmountable but appreciable. Love is personal, and very great possessions almost inevitably throw personal qualities into shadow. We love men for what they are, not what they represent.

We cultivate the muscles because it is fun to use them, and because it brings us the happiness that comes of health. For like reasons we make a business of the cultivation of our minds. How simple it is of us to neglect to the extent that most of us do the systematic cultivation of our hearts! Now and then someone discovers that to love one's neighbor with enthusiasm is the best fun there is, and makes a business of doing it; and then the rest of us lean on our muck-rakes and gape at him, and wonder how he can spare so much time for such an object.

THE imagination of Mr. Grant Allen continues to be distressed by a learned phantom in petticoats who tries to earn her own living, and is supposed to think meanly of the natural vocations of her sex. In a recent magazine article he records his fears that if the theories of the advanced women are not checked, the invaluable faculty of intuition, which is a distinguishing feminine characteristic, will be educated away, with the direful result that men of genius will cease to be born. For the intuitive faculty pertains to genius as well as to femininity. Genius does not stop to reason. It arrives, by a sudden and immediate process which it inherited from its mother. It knows, it knows not how. It only knows that it knows, as women do.

It would be a dreadful pity to have genius stumbling about in limbo for lack of a woman fit to be a mother to it. Let us hope it will not really come to such a forlorn extreme as that. Would it be inexcusable to derive the impression from Mr. Grant Allen's magazine articles, that, learned as he is in natural history, his knowledge of the human female is defective? To my mind she seems to be constructed of much tougher materials than Mr. Allen imagines, and the influences that tend to make a man of her seem enormously overbalanced by those whose tendency is to keep her a woman. For my part I am not a bit afraid but that when God made woman He endowed her with persistence enough to maintain the characteristics of her sex. Monkeys may have evolutionized into Herbert Spencers; but have the females of any species ever yet evolutionized into males? Of course there are masculine women; women afflicted from birth with mannish minds and predisposed to channels of usefulness which are more commonly navigated by men.

Such women are not all Sally Brasses either. Some of them even presume to marry and have children. But they are exceptional creatures, and are easily counter-balanced by the feminine men. The average woman is a thorough-going woman, and is not to be educated out of it. You may teach her Latin, you may let her operate a type-writer, or teach school, or work in a factory, or dot off language by telegraph, and become as independent as you please. She is a persistent female still. If Mr. Allen will only stir up his males, and see to it that they are competent, faithful, and good providers, he may cease to distress himself. The proportion of the gentler sex who insist upon reasoning by logical processes and competing with men in bread-winning avocations, will not be great enough to afford him legitimate distress. Take care of your men, Mr. Allen, and your women won't have to take care of themselves. And if they don't have to, they won't do it. The fact that some women who have no one else to take care of them are taught to take care of themselves seems a remote reason for alarm. A woman even with blunted intuitions is better than a woman under six feet of earth.

APROPOS of successful achievement, it has been said that those who succeed are those who go on after they are tired. The observation bears a family likeness to the one about genius being the capacity for taking infinite pains, and both amount simply to this, that the people who arrive are those who don't have to stop until they get there. To many of us it happens that there are bits of thought-sometimes they are bits of verse-that come into the mind when it is too tired to follow them up. It can just grasp them and go no further. Such waifs are like the feathers that enthusiastic little boys who chase chickens on the farm find in their hands when the bird that they have almost run down gets away. Cuvier, they say, could construct a whole skeleton from a single bone, but it isn't told even of him that he could fix up a whole chicken from a few tail-feathers. Nevertheless, these intellectual relics are not to be wholly despised. Feathers that do not assume to be complete birds may still have a secondary sort of merit as feathers.

An odd lot of such strays that turned up the other day in the corner of a drawer, included some pennæ that in hands entirely great might have come to something. One that seems to have been begotten of an inquiry into the grounds of contemporary renown makes such an appearance as this:

So mixed it is, a body hardly knows
If fame is manufactured goods, or grows.
Douce man is he whose sense the point imparts
Where advertising ends and glory starts.

Another grasp of plumage, gleaned, it would seem, in another chase after this same bird, disclosed this:

And here the difference lies, in that, whereas
What a man did was measure of his glory
In those gone days, now gauged by what he has
He reads his title clear to rank in story.

The patriot lives, obscure, without alarms;
The poet, critics tell us, smoothly twaddles.
The patent-tonic man it is who storms

The heights of noise, and fame's high rafter straddles! Soap is the stuff

With the rest of that last broken feather

the bird in the hand became the bird in the bush. In the next lot:

No saint's physiognomy goes to my soul

Like the features that beam from that brown aureole

suggests a quest after some female bird; and this also seems to belong to the same theme:

More welcome than shade on a hot summer day
Is the shadow she casts when she's coming my way.
You can see she's a goddess! Just look at her walk!
Defend me from virgins whose talking is tattle,
Whose ears are mere trash-bins, whose tongues merely
rattle;

I own I adore her: there's bones in her talk!

Whose brains are but mush, and their judgment a sieve

Invertebrate discourse is all they can give.
What profits mere beauty where intellect fails?

Oh, give me the woman whose mind will hold nails!
That was quite a grasp of plumage to be

sure.

When the tennis ball skims by the fault-finding net

is an odd feather from some fleet male bird, perhaps, who got easily away.

Not as dry as vast Sahara, Just a sand-bank in July,

suggests a parched throat, and seems masculine too; and so does the sudden terminal curve of

One cannot be a dying swan
Offhand.

It seems as if there might still be fun enough in some of the birds that shed these things to pay for another chase, if only one could get sight of them. The worst of these fowl though, is that the best feathers and the longest legs seem to go together. It takes quick steps and a power of endeavor to catch ostriches.

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