TRIBUTE BY DR. WILLIAMS.

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presented him with certain books, which are cherished in the Furman family to this day. In 1787 he accepted the pastoral charge of the Baptist Church in Charleston, where he remained for eight and thirty years, and became intimate with those patriot families, the Pinckneys, Rutledges and Sumters, together with whom he labored earnestly for the Revolutionary cause. When independence was achieved, and the leading men of the State were selected to meet in convention and form a new Constitution, their suffrages made him a member of that body, in which he contended earnestly against the exclusion of Christian ministers from certain civil offices, and did much to secure soul-liberty in the State. So nobly had he blended his patriotism with the refinement and urbanity of a holy character, that on the death of Washington and Hamilton he was appointed by the Cincinnati and the Revolution Society to deliver orations in tribute to their memory:

Taken altogether, he was a most eminent servant of God and of his country. The late Dr. W. R. Williams said:

"Of this eminent servant of the Lord it is difficult to express what is just and proper without the appearance of excessive partiality. To represent him in the ordinary terms of eulogy, or to depict his virtues by any of the common standards of description, would be the direct way to fall short of the truth. The Providence of God gives few such men to the world as Dr. Furman. . . Where others were great he was transcendent, and where others were fair and consistent in character, he stood forth lovely and luminous in all the best attributes of man. . . In general learning he had made such progress as would have ranked him among men of the first intelligence in any country... His studies were chiefly confined to mathematics, metaphysics, belles-lettres, logic, history and theology. He cultivated also an acquaintance with the ancient classics, particularly Homer, Longinus and Quintillian, with whose beauties and precepts he was familiar. He read with sedulous attention all the writers of the Augustan age of English literature, and whatever the language possessed valuable in criticism and immortal in poetry. There are few men, it is believed, who have had their minds more richly stored with the fine passages of Milton, Young, Pope, Addison, Butler and other great authors than Dr. Furman. From them he could quote properly, and appositely for almost every occasion, what was most beautiful and eloquent. He possessed uncommon talent in discerning the utility of those studies connected with the mind, and in condensing them into such abstracts as to make them clearly intelligible to every capacity. In this way he could analyze and expound the principles of moral philosophy and logic, with a facility which could only have resulted from a ready mastery over the subjects. But that which imparted a charm to his whole life was the godly savor which pervaded and sweetened all his superior endowments and qualifications. All the vigor of his noble intellect was consecrated to God. All the matured fruit of his long experience was an oblation to the Father of Mercies. All the variety of his acquirements, and all the vastness of his well-furnished mind, were merged in one prevailing determination to know nothing save Christ crucified.'

CHAPTER XIII.

FOREIGN MISSIONS.-ASIA AND EUROPE.

CARCELY had the Baptists adjusted themselves to their new circumstances

SCA

At

in the American republic, when a fresh element was thrown into their life by enlarging their conceptions of duty to Christ, both in sending the Gospel to foreign lands and in doubling their efforts to evangelize their own country. American Baptists were called to foreign mission work in 1814 on this wise. In 1812 Rev. Adoniram Judson and his wife, Ann Hasseltine Judson, with Rev. Luther Rice, were appointed by the American Board of Cominissioners for Foreign Missions to establish missions in Asia. Messrs. Judson and Rice sailed in different vessels to India, and on their voyage, without consultation with each other, they re-examined the New Testament teaching on baptism. The result was that they both adopted the views of the Baptists, and, in loyalty to God's word, when they reached Calcutta, they were immersed on a personal profession of their faith in Christ. once they made this change known to the world, and were cut off from their former denominational support. Mr. Rice returned to the United States to awaken in the Baptist Churches a zeal for the establishment of missions in India. He was heartily welcomed, and measures were adopted for the temporary support of Mr. and Mrs. Judson. Mr. Rice traveled from Boston through the Middle and Southern States, and his addresses kindled a wide-spread enthusiasm, which resulted in the gathering of a convention, composed of thirty-six delegates from eleven States and the District Dr. Furman, of of Columbia, who met in Philadelphia, May 18th, 1814, when a society was formed, called The Baptist General Convention for Foreign Missions. South Carolina, was President of this body, Dr. Baldwin, of Massachusetts, Secretary, and Mr. and Mrs. Judson were adopted as its first missionaries.

Rev. Dr. Baldwin, of Boston, was also elected President of a Board which was to conduct the operations of the Convention, which office he filled till his death in 1825, and Drs. Holcomb and Rogers were elected Vice-Presidents. Mr. John Cauldwell was chosen as Treasurer, and Rev. Dr. Staughton as Corresponding Secretary. Mr. Rice was chosen

To continue his itinerant services in these United States for a reasonable time, with a view to excite the public mind more generally to engage in missionary exertions and to assist in organizing societies and institutions for carrying the missionary design into execution.'

The Convention itself came to be known as the Triennial Convention,' from the fact that it met once in three years, and the Board of the Convention was

DR. JUDSON AND THE EMPEROR.

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located in Boston. Mr. Rice collected a considerable amount of money, and in 1815 Mr. Hough, of New Hampshire, and Miss White, of Philadelphia, were appointed missionaries. The first triennial session of the Convention was held in Philadelphia, May, 1817, when Dr. Furman was re-elected President, and Dr. Sharp, of Boston, Secretary. At this meeting the Convention enlarged its work by appropriating a portion of its funds to domestic missionary purposes, and also by deternining to institute a classical and theological seminary' to train young men for the ministry, which measures, as we shall see, diverted the Convention considerably from the primary intention of its founders.

Meanwhile, Mr. and Mrs. Judson were driven by the intolerance of the government from Bengal and proceeded to Rangoon, to commence missionary work in Burma, where they arrived July 13th, 1813. Rangoon was the chief sea-port of Burma, and the most important center of Buddhism. A feeble attempt to establish a mission here had been made by a son of Dr. Carey, but it had been abandoned; and Mr. and Mrs. Judson found themselves in this heathen city, without an English-speaking helper, a grammar, a dictionary or a printed book. They began the study of the language, in which, twenty-one years later, Mr. Judson was able to lay the whole Bible, faithfully translated, before the Burman people. Mr. and Mrs. Judson celebrated the Lord's Supper alone in Rangoon, September 19th, 1813; but Mr. and Mrs. Hough joined them in October, 1816, and Messrs. Wheelock and Coleman in 1819. A zayat, or shed, for the preaching of the Gospel, was opened on the way-side in April, 1819. Though they had labored much privately, this was their first attempt at public worship. Their first congregation numbered fifteen, but was both inattentive and disorderly. Besides the Sabbath service, the missionaries used the zayat from morning till night every day in the week, to teach the way of salvation to all who came. The first convert, Moung Nau, was baptized June 27th, 1819; two others were immersed in November of that year. As the laws of Burma made it a capital crime for a native to change his religion, Messrs. Judson and Coleman thought it prudent to visit the Emperor at the capital, that they might, if possible, secure toleration for the converts who had become Christians. They went up on this errand to Amarapura in December, carrying to the Emperor an elegant Bible in six volumes, enveloped, according to Burman taste, in a beautiful wrapper. A tract, also, was prepared and presented, containing a brief summary of Christianity. The Emperor read but two sentences of the tract and threw it from him in displeasure; he also declined to accept the Bible. The missionaries returned to Rangoon to report their failure to the converts, dreading its possible effect upon their minds; but, to their surprise, these remained steadfast to their profession, and begged their teachers to abide with them until there should be eight or ten converts, at least. If then they should depart, one of the converts would be appointed to teach the rest, and so the new religion might spread itself. Mr. Coleman went to Chittagong, a part of India which had been ceded to the

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THE KAREN MISSION.

English Crown, to provide a refuge for the converts in case they should be driven by persecution to seek the protection of the British government, and he died while on this mission of love. Mrs. Judson visited England, Scotland, and the United States and awakened a deep interest in the work. Mr. and Mrs. Wade joined the mission; but, just as prosperity began to dawn on the missionaries' labors, the first Burmese war broke out, suspending their operations for nearly three years, and subjecting them to the gravest apprehensions for their own lives. The Burmans did not understand the difference between Englishmen and Americans, and arrested indiscriminately every person wearing a hat. An executioner was placed over Messrs. Judson and Wade, who, with bent heads and bared necks, awaited the fatal blow, the order having been given that the Burman executioner should strike off their heads the moment that a British shot should be fired upon Rangoon. The shot was fired, but the executioner fled in terror, and the two men of God escaped. After this, Judson was confined in various prisons for two years and three months, the victim of agonizing sufferings. Meanwhile, his precious manuscript of the New Testament was for a season buried in the earth under a floor, and afterwards sewed up in an old pillow, which was tossed about from hand to hand till the close of the war, too hard to tempt the head of the poorest by the thought that it was worth destruction.

During the war a native preacher remained in Rangoon; yet the converts were scattered, and the pastor suffered scourging, the stocks and imprisonment, for the name of Christ. In a short time after the war, however, the Church numbered twenty members, nearly all baptized by him. The terms of peace annexed a large portion of Burman territory to British India, and from that time the mission fell under British protection. Not far from this period the KARENS first received the Gospel. They had long been oppressed by their Burman neighbors, and lived hidden in the hills and forests. It was, therefore, a thrilling scene when thirty-four of that people were baptized by Mr. Mason, in the presence of Mr. Boardman, their apostle. Up to that time there had been but twenty-two converts in fifteen years, including the capital of Burma, Amherst and Tavoy. At the close of this baptismal scene, the first-fruits of Mr. Boardman's labor amongst the Karens, his joyful spirit ascended to its rest. This people seemed ripe for the Gospel from the beginning, while the prouder Burman race have received the Gospel slowly, only about 1,200 having become members of our churches down to this date; about 30,000 Karens have become Christians, and are now gathered into Gospel churches. For the general convenience of our Burman missions, the printing department, the Karen College, and the Theological Seminary are located in Rangoon. Mr. Bennett first established the press and had charge of it for more than half a century, accomplishing incalculable good thereby to all Burma. The Karen College was opened in 1827, with seventeen students, under the Presidency of Rev. Dr. Packer, in buildings endowed by the late Professor Ruggles, of Washington. The

Theological Seminary was established by Dr. Binney, in 1859, though instruction had been previously given, at different times and places, by Dr. Wade and others, to candidates for the ministry. Rev. D. A. W. Smith, D.D., has presided over the seminary since the death of Dr. Binney, aided by four native Karen teachers, educated men, prepared for their office. It numbers about sixty students, and yearly graduates about one fourth of that number to preach to their own people. Dr. Smith has nearly finished a complete commentary of the Bible in Karen, and prepared and issued for the use of Karen students an elementary treatise on logic and Wayland's 'Elements of Moral Science,' and for several years he has put into Karen the International Sunday-School Lessons' for Karen Sabbath-schools. Besides superintending the Burman work in and around Rangoon, Dr. Stevens has instructed several Burman assistants. The first female convert in Burmah, Mah Menla, was baptized by torch-light, on the night of July 18th, 1820. Such has been the growth of the Burman missions that amongst the various peoples of the empire there are 98 missionaries, male and female, 118 ordained native preachers, and 25,371 members. The war of 1826 was followed by the death of the heroic Mrs. Judson, in Amherst, where she now sleeps in Jesus. After her death, her husband transferred most of his personal property to the missionary treasury.

ANN HASSELTINE JUDSON.

MAULMAIN, the chief station of the British power in Burma, was thenceforward made the head-quarters of the mission. Work was begun there in 1827, between which time and September, 1828, twenty-one converts were baptized and a native Church was formed, numbering thirty members. In 1834 Dr. Judson completed the revision of the New Testament and finished the translation of the Old. A mission press was set up in Manlmain by Mr. Bennett in 1830, which was followed within a brief interval by three others. The printing of the Bible in four or five languages and dialects, besides tracts, school-books and other works, has kept the press-which in 1862 was transferred to Rangoon-constantly busy. Maulmain was the first seat of the Karen Theological Seminary and of Miss Haswell's school for native girls, established in 1867, which in five years numbered 103 pupils. Here also Dr. Haswell translated the New Testament into Peguan, and here he rests in hope of a blessed resurrection. A Baptist Church was formed here, in connection with the British army, and many English soldiers became the disciples of