The Biblical Repertory and Princeton Review, Τόμος 38Charles Hodge, Lyman Hotchkiss Atwater James A. Peabody, 1866 |
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Σελίδα 25
... speak of the schools of Boston , but to take the occasion to express some views in regard to the general subject of education by means of common schools . The argument for popular education is familiar and trite , and yet it needs to be ...
... speak of the schools of Boston , but to take the occasion to express some views in regard to the general subject of education by means of common schools . The argument for popular education is familiar and trite , and yet it needs to be ...
Σελίδα 29
... , it is after all but a small part which the school does for a child . The main part of the child's education always takes place at home , or at least , out of school . We speak here of course of 1866. ] 29 Common Schools .
... , it is after all but a small part which the school does for a child . The main part of the child's education always takes place at home , or at least , out of school . We speak here of course of 1866. ] 29 Common Schools .
Σελίδα 30
Charles Hodge, Lyman Hotchkiss Atwater. out of school . We speak here of course of day schools . The teacher is at best only an aid to the parent , supplementing the influences of the home and the street . The child is taking lessons ...
Charles Hodge, Lyman Hotchkiss Atwater. out of school . We speak here of course of day schools . The teacher is at best only an aid to the parent , supplementing the influences of the home and the street . The child is taking lessons ...
Σελίδα 31
... speaking a word directly on the subject of religion , yet by the power of a silent , consistent example , exerts a continual Christian influence . In the next place , as a matter of fact , direct religious teaching is not entirely ...
... speaking a word directly on the subject of religion , yet by the power of a silent , consistent example , exerts a continual Christian influence . In the next place , as a matter of fact , direct religious teaching is not entirely ...
Σελίδα 48
... soteriology acquired from the controversies preceding them . In the doctrine of baptism also we have a much better right to speak of a consensus patrum , than in 48 The Patristic Doctrine on the Eucharist . [ JANUARY.
... soteriology acquired from the controversies preceding them . In the doctrine of baptism also we have a much better right to speak of a consensus patrum , than in 48 The Patristic Doctrine on the Eucharist . [ JANUARY.
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according Assembly Assyria believe Bible body Bushnell Cæsar Calvinistic character Christ Christian church Cicero common communion Congregationalism dead death Declaration and Testimony Divine doctrine duty ecclesiastical Eucharist Evangelist evil fact faith Father favour feel give God's gospel Holy human idea Israel Jesus Jews John justice knowledge labour language Lazarus learning liturgies Lord Louisville matter means ment mind ministers ministry miracle missionaries Monophysite moral Nabulus nation nature never object obligation Old Testament person Pompey prayer preaching Presbytery present PRINCETON REVIEW principles prophets question reason received regard religion religious resurrection sacred sacrifice Samaria Samaritan Pentateuch Samaritans says Schleiermacher scholars Scripture sense sermons Shechem Simon the leper sinner sins Socinians soul spirit Strauss Synod synoptists teacher teaching theology theory things tion true truth unto volume whole word write XXXVIII.-NO καὶ
Δημοφιλή αποσπάσματα
Σελίδα 267 - Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died. But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
Σελίδα 111 - One man esteemeth one day above another; another esteemeth every day alike. Let every man be fully persuaded in his own mind. He that regardeth the day regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it.
Σελίδα 276 - And some of them said, Could not this man which opened the eyes of the blind, have caused that even this man should not have died ? JESUS therefore again groaning in himself, cometh to the grave.
Σελίδα 273 - Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
Σελίδα 264 - Then said Jesus unto them plainly, Lazarus is dead. And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
Σελίδα 111 - The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
Σελίδα 102 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Σελίδα 260 - When Jesus heard that, he said, this sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
Σελίδα 111 - Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
Σελίδα 191 - Against thee, thee only, have I sinned, and done this evil in thy sight; that thou mightest be justified when thou speakest, and be clear when thou judgest.