A Search of Truth in the Science of the Human Mind, Part First, Τόμος 1S. Potter&Company, 1822 - 561 σελίδες |
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Σελίδα 32
... maintains that , with the most diligent search , he can discover no previous impression , from which the idea of efficiency or necessary connection between causes and ef- fects can be derived , and that the relation of contiguity and ...
... maintains that , with the most diligent search , he can discover no previous impression , from which the idea of efficiency or necessary connection between causes and ef- fects can be derived , and that the relation of contiguity and ...
Σελίδα 33
... maintains ; " that if it be allowed for a moment , that the production of one object by another in any one in- stance implies a power , and that this power is connected with the effect , we have no reason to infer that the same power ...
... maintains ; " that if it be allowed for a moment , that the production of one object by another in any one in- stance implies a power , and that this power is connected with the effect , we have no reason to infer that the same power ...
Σελίδα 34
... maintain that our ideas of the re- lation of cause and effect , and of the contiguity and conjunc- tion of objects are the same ? The veriest tyro in metaphy- sicks could detect a fallacy of this kind . The mere contigui- ty and ...
... maintain that our ideas of the re- lation of cause and effect , and of the contiguity and conjunc- tion of objects are the same ? The veriest tyro in metaphy- sicks could detect a fallacy of this kind . The mere contigui- ty and ...
Σελίδα 38
... maintains , the only notion of a cause be something prior to the effect , which experience has shewn to be constantly con- joined with such effect , I see not how from these principles it is possible to prove the existence of an ...
... maintains , the only notion of a cause be something prior to the effect , which experience has shewn to be constantly con- joined with such effect , I see not how from these principles it is possible to prove the existence of an ...
Σελίδα 40
... maintain , therefore , that a cause is only something prior to the effect and constantly conjoined with it . This is Mr. Hume's notion of a cause . Here we find that hideous monster atheism traced to the door of Mr. Locke and the ...
... maintain , therefore , that a cause is only something prior to the effect and constantly conjoined with it . This is Mr. Hume's notion of a cause . Here we find that hideous monster atheism traced to the door of Mr. Locke and the ...
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Συχνά εμφανιζόμενοι όροι και φράσεις
able absurdity action active power admit appear argument Aristotle asserts atheism believe Bishop Bishop Berkeley Bishop of Worcester brain Cartes cause and effect ceived chimæra Cicero colour conceive conception conclusion considered Democritus derived discovered distinct doctrine doubt efficient cause endeavoured evidence existence experience external objects facts faculties human mind Hume idea of power images imagination immediately impressions induction knowledge laws of nature light Locke Locke's lord Bacon maintains Mallebranche mankind matter maxims means memory metaphysical metaphysician motion natural philosophy never Newton observation occasion operations opinion optic nerves optick organs outward objects perceive perception phenomena philosophers Plato present principles produced professor proof propositions rays of light reason recollect reflection Reid retina rience says scepticism sensation senses sensible sensorium sight sleep soul substance suppose syllogism testimony theory things thought tion trace treatise true truth understanding vision whole
Δημοφιλή αποσπάσματα
Σελίδα 209 - IT is evident to any one who takes a survey of the objects of human knowledge, that they are either ideas actually imprinted on the senses; or else such as are perceived by attending to the passions and operations of the mind; or lastly, ideas formed by help of memory and imagination— either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Σελίδα 215 - It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and in a word all sensible objects have an existence natural or real, distinct from their being perceived by the understanding. But with how great an assurance and acquiescence soever this principle may be entertained in the world; yet whoever shall find in his heart to call it in question, may, if I mistake not, perceive it to involve a manifest contradiction. For what are the forementioned objects but the...
Σελίδα 276 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places; which it does only by that consciousness which is inseparable from thinking, and, as it seems to me, essential to it: it being impossible for any one to perceive without perceiving that he does perceive.
Σελίδα 486 - He thought he saw an unusual blaze of light fall upon the book which he was reading, which he at first imagined might happen by some accident in the candle; but, lifting up his eyes, he apprehended to his extreme amazement that there was before him, as it were suspended in the air, a visible representation of the Lord Jesus Christ upon the cross, surrounded on all sides with a glory ; and was impressed as if a voice, or something equivalent to a voice, had come to him, to this effect (for he was...
Σελίδα 153 - For methinks the understanding is not much unlike a closet wholly shut from light, with only some little opening left to let in external visible resemblances or ideas of things without: would the pictures coming into such a dark room but stay there, and lie so orderly as to be found upon occasion, it would very much resemble the understanding of a man in reference to all objects of sight, and the ideas of them.
Σελίδα 286 - Suppose a man born blind, and now adult, and taught by his touch to distinguish between a cube and a sphere of the same metal, and nighly of the same bigness, so as to tell, when he felt one and the other, which is the cube, which the sphere. Suppose then the cube and sphere placed on a table, and the blind man to be made to see; quaere, Whether by his sight, before he touched them, he could now distinguish and tell which is the globe, which the cube?
Σελίδα 211 - The table I write on I say exists, that is I see and feel it, and if I were out of my study I should say it existed, meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
Σελίδα 289 - ... from feeling, he would carefully observe that he might know them again; but having too many objects to learn at once, he forgot many of them, and, as he said, at first he learned to know, and again forgot a thousand things in a day.
Σελίδα 203 - There can be nothing more certain than that the idea we receive from an external object is in our minds : this is intuitive knowledge.
Σελίδα 241 - I call idea; and the power to produce any idea in our mind, I call quality of the subject wherein that power is. Thus a snowball having the power to produce in us the ideas of white, cold, and round, the power to produce those ideas in us as they are in the snowball I call qualities; and as they are sensations or perceptions in our understandings, I call them ideas...