A Search of Truth in the Science of the Human Mind, Part First, Τόμος 1S. Potter&Company, 1822 - 561 σελίδες |
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Σελίδα vi
... says he , " in a letter to Bishop Hurd , supported himself by no system , on the one hand ; nor , on the other , did he dishonour himself by any whimsies . The consequence of which was , that , neither following the fash- ion , nor ...
... says he , " in a letter to Bishop Hurd , supported himself by no system , on the one hand ; nor , on the other , did he dishonour himself by any whimsies . The consequence of which was , that , neither following the fash- ion , nor ...
Σελίδα 26
... says in reference to the origin of our idea of power . " The mind being every day informed by the senses of the alteration of those simple ideas it observes in things without , and taking notice how one comes to an end and ceases to be ...
... says in reference to the origin of our idea of power . " The mind being every day informed by the senses of the alteration of those simple ideas it observes in things without , and taking notice how one comes to an end and ceases to be ...
Σελίδα 27
... say , " continues Mr. Locke , " fire has a power to melt gold , that is , to destroy the consistency of its ... says he , " must be caused by an agent acting according to certain laws . In prescribing his rules of philosophising ...
... say , " continues Mr. Locke , " fire has a power to melt gold , that is , to destroy the consistency of its ... says he , " must be caused by an agent acting according to certain laws . In prescribing his rules of philosophising ...
Σελίδα 39
... says he , " that all our ideas are ideas of sensation and reflection , and that all our belief is a per- ception of the agreement or disagreement of those ideas , ap- pears to be repugnant both to the idea of an efficient cause and the ...
... says he , " that all our ideas are ideas of sensation and reflection , and that all our belief is a per- ception of the agreement or disagreement of those ideas , ap- pears to be repugnant both to the idea of an efficient cause and the ...
Σελίδα 40
... says he , " that the very conception or idea of active power and effi- cient causes , is derived from our voluntary exertions in pro- ducing effects , and that if we were not conscious of such ex- ertions , we should have no conception ...
... says he , " that the very conception or idea of active power and effi- cient causes , is derived from our voluntary exertions in pro- ducing effects , and that if we were not conscious of such ex- ertions , we should have no conception ...
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Συχνά εμφανιζόμενοι όροι και φράσεις
able absurdity action active power admit appear argument Aristotle asserts atheism believe Bishop Bishop Berkeley Bishop of Worcester brain Cartes cause and effect ceived chimæra Cicero colour conceive conception conclusion considered Democritus derived discovered distinct doctrine doubt efficient cause endeavoured evidence existence experience external objects facts faculties human mind Hume idea of power images imagination immediately impressions induction knowledge laws of nature light Locke Locke's lord Bacon maintains Mallebranche mankind matter maxims means memory metaphysical metaphysician motion natural philosophy never Newton observation occasion operations opinion optic nerves optick organs outward objects perceive perception phenomena philosophers Plato present principles produced professor proof propositions rays of light reason recollect reflection Reid retina rience says scepticism sensation senses sensible sensorium sight sleep soul substance suppose syllogism testimony theory things thought tion trace treatise true truth understanding vision whole
Δημοφιλή αποσπάσματα
Σελίδα 209 - IT is evident to any one who takes a survey of the objects of human knowledge, that they are either ideas actually imprinted on the senses; or else such as are perceived by attending to the passions and operations of the mind; or lastly, ideas formed by help of memory and imagination— either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Σελίδα 215 - It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and in a word all sensible objects have an existence natural or real, distinct from their being perceived by the understanding. But with how great an assurance and acquiescence soever this principle may be entertained in the world; yet whoever shall find in his heart to call it in question, may, if I mistake not, perceive it to involve a manifest contradiction. For what are the forementioned objects but the...
Σελίδα 276 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places; which it does only by that consciousness which is inseparable from thinking, and, as it seems to me, essential to it: it being impossible for any one to perceive without perceiving that he does perceive.
Σελίδα 486 - He thought he saw an unusual blaze of light fall upon the book which he was reading, which he at first imagined might happen by some accident in the candle; but, lifting up his eyes, he apprehended to his extreme amazement that there was before him, as it were suspended in the air, a visible representation of the Lord Jesus Christ upon the cross, surrounded on all sides with a glory ; and was impressed as if a voice, or something equivalent to a voice, had come to him, to this effect (for he was...
Σελίδα 153 - For methinks the understanding is not much unlike a closet wholly shut from light, with only some little opening left to let in external visible resemblances or ideas of things without: would the pictures coming into such a dark room but stay there, and lie so orderly as to be found upon occasion, it would very much resemble the understanding of a man in reference to all objects of sight, and the ideas of them.
Σελίδα 286 - Suppose a man born blind, and now adult, and taught by his touch to distinguish between a cube and a sphere of the same metal, and nighly of the same bigness, so as to tell, when he felt one and the other, which is the cube, which the sphere. Suppose then the cube and sphere placed on a table, and the blind man to be made to see; quaere, Whether by his sight, before he touched them, he could now distinguish and tell which is the globe, which the cube?
Σελίδα 211 - The table I write on I say exists, that is I see and feel it, and if I were out of my study I should say it existed, meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
Σελίδα 289 - ... from feeling, he would carefully observe that he might know them again; but having too many objects to learn at once, he forgot many of them, and, as he said, at first he learned to know, and again forgot a thousand things in a day.
Σελίδα 203 - There can be nothing more certain than that the idea we receive from an external object is in our minds : this is intuitive knowledge.
Σελίδα 241 - I call idea; and the power to produce any idea in our mind, I call quality of the subject wherein that power is. Thus a snowball having the power to produce in us the ideas of white, cold, and round, the power to produce those ideas in us as they are in the snowball I call qualities; and as they are sensations or perceptions in our understandings, I call them ideas...