Institutes of Ecclesiastical History, Ancient and Modern: In Four Books, Much Corrected, Enlarged and Improved, from the Primary Authorities, Τόμος 2

Εξώφυλλο
Stanford and Swords, 1852
 

Τι λένε οι χρήστες - Σύνταξη κριτικής

Δεν εντοπίσαμε κριτικές στις συνήθεις τοποθεσίες.

Άλλες εκδόσεις - Προβολή όλων

Συχνά εμφανιζόμενοι όροι και φράσεις

Δημοφιλή αποσπάσματα

Σελίδα 306 - Provide neither gold, nor silver, nor brass in your purses, nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
Σελίδα 415 - ... without the merits of Jesus Christ ; that the old law of Christ was soon to be abolished, and that a new law, enjoining the baptism of blood, to be administered by whipping, was to be substituted in its place.
Σελίδα 305 - ... countries of Europe. The enthusiastic attachment to these sanctimonious beggars went so far, that, as we learn from the most authentic records, several cities were divided, or cantoned out, into four parts, with a view to these four...
Σελίδα 454 - Paris, a monk of the order of the Holy Trinity for the redemption of captives, general of his order in 1473, and envoy of Lewis XII.
Σελίδα 88 - The first was, respecting the manner in which the body and blood of Christ are present in the sacred supper.
Σελίδα 131 - John had explicitly foretold, that after a thousand years from the birth of Christ, Satan would be let loose, Antichrist would appear, and the end of the world would come. — Hence immense numbers, transferring their property to the churches and monasteries, left all, and proceeded to Palestine, where they supposed Christ would descend from heaven to judge the world. Others by a solemn vow...
Σελίδα 90 - ... perspicuously and properly, teaching that the bread and wine are signs and representatives of the absent body and blood of Christ. All the others fluctuate, and assert in one place what they gainsay in another, and reject at one time what they presently after maintain. Among the Latins therefore in...
Σελίδα 194 - Nicolaus and the council required to be believed, namely, " that the bread and wine, after consecration, are not only a sacrament, but also the real body and blood of Christ ; and are sensibly, and not merely sacramentally, but really and truly, handled by the hands of the priests, broken, and masticated by the teeth of the faithful.
Σελίδα 137 - In fine, when we hear on the one hand, that " the eyes of the Lord are upon the righteous, and his ears are open unto their cry...
Σελίδα 189 - As the right order of proceeding requires, that we believe the deep things of the Christian faith, before we presume to discuss them by the aid of reason ; so it appears to me to be negligencî, if when we are confirmed in the faith, we do not study to understand what we believe.

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