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What a case am am neither a good not insinuate with
Ros. It is not the fashion to see the lady the epilogue; but it is no more unhandsome, than to see the lord the prologue. If it be true, that good wine needs no bush, 'tis true that a good play needs no epilogue; yet to good wine they do use good bushes, and good plays prove the better by the help of good epilogues. I in, then, that epilogue, nor canyou in the behalf I am not furnishtherefore to beg me my way is, and I'll begin with charge you, O love you bear to much of this play and I charge you, love you bear to ceive by your simhates them,) that the women, the If I were a wom
of a good play? ed like a beggar, will not become to conjure you; the women. I women! for the men, to like as as please you: O men! for the women, (as I perpering none of you between you and play may please. an, I would kiss
as many of you as had beards that pleased me, complexions that liked me, and breaths that I defied not; and, I
am sure, as many as have good beards, or good
kind offer, when I make
curtsey, bid me
ACT I.-SCENE I.
"As I remember, Adam"-This is printed as it stands in the old copies, and certainly gives the effect of colloquial ease and the careless phraseology of familiar dialogue, referring to something that had been said before. Several later editors have thought proper to give it a more formal and grammatical character, by correcting the reading in various ways. Thus, Johnson-" As I remember, Adam, it was upon this fashion bequeathed me. By will," etc. Blackstone suggests-"He bequeathed." We agree, with Caldecott, that the old text is in the true spirit of all dialogue on such an occasion."
"his COUNTENANCE"-i. e. His behaviour, his bearing. A "countenance" (says Johnson) may be good or bad.
"be NAUGHT awhile"-In Ben Jonson's "Tale of a Tub" we have
Peace and be naught! I think the woman's phrensic.
In his "Bartholomew Fair" we find-" Leave the bottle behind you, and be curst awhile." There are many examples in the old dramatists which clearly show that "be naught," or be nought, was a petty malediction; and thus Oliver says no more than-Be better employed, and be hanged to you. This is the substance of Gifford's note upon the passage in "Bartholomew Fair." "-nearer to his reverence"-i. e. The reverence due to my father is, in some degree, inherited by you as the first-born. Warburton, always ingenious, proposes to read "his revenue.'
"I am no VILLAIN"-The word "villain" is used by the elder brother in its present meaning: by Orlando, in its original sense, for a fellow of base extraction.
"the forest of Arden"-Shakespeare was furnished with the principal scene in this play by Lodge's novel. Arden (or Ardenne) is a forest of considerable extent, near the Meuse, and between Charlemont and Rocroy. It is mentioned by Spenser, in his "Colin Clout," as famous "Ardeyn;" and in recent times is thus characterized by Lady Morgan:-"The forest of Ardennes smells of early English poetry. It has all the green-wood freshness of Shakespeare's scenes; and it is scarcely possible
to feel the truth and beauty of his exquisite As You LIKE IT, without having loitered, as I have done, amid its tangled glens and magnificent depths."
"-of all sorts enchantingly beloved"-"It is too venturous to charge a passage in SHAKESPEARE with want of truth to nature; and yet at first sight this speech of Oliver's expresses truths which it seems almost impossible that any mind should so distinctly, so livelily, and so voluntarily, have presented to itself in connection with feelings and intentions so malignant and so contrary to those which the qualities expressed would naturally have called forth. But I dare not say that this seeming unnaturalness is not in the nature of an abused wilfulness, when united with a strong intellect. In such characters there is sometimes a gloomy self-gratification in making the absoluteness of the will (sit pro ratione voluntas!) evident to themselves by setting the reason and the conscience in full array against it."-COLERIDGE. "KINDLE the boy"-i. e. Instigate. In MACBETH, we have-" enkindle you unto the crown."
"CEL."-"Celia asks a question, to which the Clown replies. The usurping duke in the last scene, is called Duke Frederick. In the old folios this speech is given to Rosalind; but we have to choose between two mistakes-either that Shakespeare in the last act forgot the name of the Duke of the first act, or that the printer gave a speech of Celia to Rosalind."-KNIGHT.
With the majority of the editors, from Theobald to Knight, we have preferred the latter supposition-such a misprint being among the most common.
"-you'll be whipp'd for TAXATION"-It was the custom to whip fools when they allowed their tongues too great license. "Taxation" is satire, censure, scandal.
"-the little wit that fools have"-The allusion is to the professional fools, or jesters, who for ages had been allowed an unbridled liberty of censure and mockery; and about Shakespeare's time began to be less tolerated.
"BILLS on their NECKS"-There is reason to think that "with bills on their necks," as Farmer suggested, should be part of the description Le Beau is giving of
the old man and his two sons. Lodge, in his "Rosalynde," calls the father a "lustie franklin of the country," with "two tall men that were his sonnes :" and they would properly be furnished with "bills on their necks," or halberds, commonly carried by foresters; and Rosalind immediately misinterprets the word "bills," as if it meant public notices-"Be it known to all men by these presents." However, the old copies give the words to Rosalind, who may still very naturally play upon the double sense of the word bills.
"—if you saw yourself with YOUR eyes"-Coleridge says, "Surely we should read our eyes, and our judg But Dr. Johnson interprets the passage according to the original: "if you used your own eyes to see, or your own judgment to know yourself, the fear of your own adventure would counsel you."
“—a QUINTAINE"-A "quintaine" was originally a wooden object, generally in the figure of a man, used in martial exercises, as a mark against which weapons were directed. It afterwards became a sport, and was such in the time of Shakespeare. The origin and use of the "quintaine" are thus described in the "Pictorial History of England:"
"A pole or spear was set upright in the ground, with a shield strongly bound to it; and against this the youth tilted with his lance in full career, endeavouring to burst the ligatures of the shield, and bear it to the earth. A steady aim and a firm seat were acquired from this exercise; a severe fall being often the consequence of failure in the attempt to strike down the shield. This, however, at the best, was but a monotonous exercise; and therefore the pole, in process of time, was supplanted by the more stimulating figure of a misbelieving Saracen, armed at all points, and brandishing a formidable wooden sabre. The puppet moved freely upon a pivot, or spindle, so that, unless it was struck with the lance adroitly in the centre of the face or breast, it rapidly revolved; and the sword, in consequence, smote
The change of "not" to but was made by Theobald,
Here feel we not the penalty of Adam.
Although this reading strikes my ear as harsh and discordant to the general melody of this speech, and is broken into such pauses and interrupted sense as the Poet is wont to use only when strong passion is meant to be expressed, yet the argument of Whiter and Knight is so ingenious, and contains so much of beautiful illustration, that I cannot omit it:-"We ask, what is the penalty of Adam?' All the commentators say, 'the seasons' difference.' On the contrary, it was, 'In the sweat of thy face shalt thou eat bread.' Milton represents the repentant Adam as thus interpreting the penalty:
On me the curse aslope
Glanced on the ground; with labour I must earn
See him sweating o'er his bread,
Of cheerful days, and nights without a groan. 'The seasons' difference,' it must be remembered, was ordained before the fall, and was in no respect a penalty. We may therefore reject the received interpretation. But how could the Duke say, receiving the passage in the sense we have suggested
Here feel we not the penalty of Adam?
In the first act, Charles the Wrestler, describing the Duke and his co-mates, says, they 'fleet the time care
the back of the assailant in his career, amid the laugh-lessly as they did in the golden world. One of the
ter of the spectators."
The lifeless block is clearly an allusion to the wooden man thus described. The " quintaine" was, however, often formed only of a broad plank on one side of the pivot, with a sand-bag suspended on the other side.
"the SMALLER is his daughter"-The old copies have taller, which is certainly wrong, because Rosalind, in the next scene, says that she is "more than common tall." Pope altered it to shorter; but "smaller" comes nearer to the old reading, and we may add that shorter and daughter read dissonantly.
"my CHILD'S FATHER"-This is according to the old copies; "for the father of my children, if I ever have any"-an idea which has been thought indelicate. Coleridge maintains that we ought to read, my father's child, which had, on Rowe's suggestion, been adopted in many editions.
ACT II.-SCENE I.
"Here feel we not the penalty of Adam,
I have here, with Caldecott and Collier, followed the original reading in the folio. The ordinary text, in all the editions of the last century, and many of this, reads thus:
Here feel we but the penalty of A dam.
characteristics of the golden world is thus described by Daniel:
The exil'd courtiers led a life without toil-a life in which they were contented with a little-and they were thus exempt from the penalty of Adam.' We close, therefore, the sentence at Adam.' 'The seasons' difference' is now the antecedent of these are counsellors; the freedom of construction common to Shakespeare and the poets of his time fully warranting this acceptation of the reading. In this way, the Duke saysThe differences of the seasons are counsellors that teach me what I am;-as, for example, the winter's wind-which, when it blows upon my body, I smile, and say, this is no flattery.' We may add that, immediately following the lines we have quoted from the 'Paradise Lost,' Adam alludes to the seasons' difference,' but in no respect as part of the curseWith labour I must earn
My bread; what harm? Idleness had been worse;
My labour will sustain me; and lest cold
And teach us further by what means to shun
the toad, ugly and venomous, Wears yet a precious jewel in his head," etc. “It has been supposed that the 'precious jewel' refers only to the brilliancy of the toad's eyes, as contrasted with its ugly form. But there can be no doubt it referred to a common superstition, with which Shakespeare's audience was familiar. This, like many other vulgar errors, is ancient and universal. Pliny tells us of the wonderful qualities of a bone found in the right side of a toad. În India, it is a common notion that some species of serpents have precious stones in their heads. Our old credulous writers upon natural history, who dwelt with delight upon 'notable things' and 'secret wonders,' are as precise about the toad's stone as a modern geologist is about quartz. Edward Fenton, in 1569, tells us there is found in heads of old and great toads a stone which they call borax, or stelon: it is most commonly found in the head of a he-toad.' These toadstones, it should seem, were not only specifics against poison, when taken internally, but being used in rings gave forewarning against venom.' There were, of course, many counterfeit stones, procured by a much easier process than that of toad-hunting; but the old lapidaries had an infallible mode of discovering the true from the false. You shall know whether the toadstone be the right and perfect stone or not. Hold the stone before a toad, so that he may see it; and if it be a right and true stone the toad will leap toward it, and make as though he would snatch it. He envieth so much that man should have that stone.' Shakespeare, in the passage before us, has taken the superstition out of the hands of the ignorant believers in its literality, and has transmuted it into a poetical truth."-STEVENS and KNIGHT.
"this DESERT CITY"-Our Poet may have derived this thought from two lines in "Montanus's Sonnet," in Lodge's "Rosalynde:"
About her wond'ring stood The citizens of the wood.
with FORKED heads"-i. e. The "forked," or barbed, "heads" of arrows.
"Under an oak, whose antique root peeps out"-In his lectures, in 1818, Coleridge eloquently and justly praised the pastoral beauty and simplicity of As You LIKE IT; but he did not attempt to compare it with Lodge's "Rosalynde," where the descriptions of persons and of scenery are comparatively forced and artificial:-"Shakespeare (said Coleridge) never gives a description of rustic scenery merely for its own sake, or to show how well he can paint natural objects: he is never tedious or elaborate; but while he now and then displays marvellous accuracy and minuteness of knowledge, he usually only touches upon the larger features and broader characteristics, leaving the fillings up to the imagination. Thus, in As YOU LIKE IT, he describes an oak of many centuries' growth in a single line
Under an oak, whose antique root peeps out. Other and inferior writers would have dwelled on this description, and worked it out with all the pettiness and impertinence of detail. In SHAKESPEARE, the 'antique root' furnishes the whole picture."
These expressions are from notes made at the time, by Mr. Collier. They serve partially to supply an obvious deficiency of general criticism on this play, in Coleridge's "Literary Remains."
"needless stream"-i. e. That needed no such ac
“—how WEARY are my spirits”—In the old copies it stands, how merry are my spirits!"-an easy misprint; and that it was so seems shown by the answer of Touchstone, "I care not for my spirits, if my legs were not weary.” "Weary" has been adopted by all except Caldecott and Knight, who retain merry, agreeing with Whiter, who suggests that Rosalind was assuming good spirits, as well as male attire; and would therefore say, "how merry are my spirits!" But why should she assume good spirits here to Celia, when, in the very next sentence she utters, she says that her spirits are so bad that she could almost cry?
"I should bear no CROSS"-Touchstone plays upon the double meaning of "cross," for an evil, a misfor tune, and also a piece of money stamped with a cross.
"-kissing of her BATLER"-The bat used in washing linen in a stream.
-TURN his merry note"-Pope and some other editors vary from the old copies, by reading tune instead of " turn," which was the language of the period.
"Ducdàme, ducdame, ducdame"-Hanmer turned this into Latin-Duc ad me, ("Bring him to me.") Jaques was parodying the "Come hither, come hither, come hither," of the previous song. The conjecture that he was using some country-call of a woman to her ducks, appears more rational than his latinity.
Motley" refers to the parti-coloured dress which was the costume of the professed fool, or clown.
"Call me not fool, till heaven hath sent me fortune"Touchstone's answer alludes to the common saying that fools are fortune's favourites.
- my only SUIT"-i. e. Request, as well as attire. Rosalind plays in the same way upon the word-" Not out of your apparel, but out of your suit."
"NOT TO"-These words are not in the original, but were added by Theobald. Both the metre and the sense seem to require them; though a fair meaning may be extracted from the old reading, if aided by Whiter's ingenious, but somewhat forced punctuation
He that a fool doth very wisely hit
Doth, very foolishly although he smart,
"-the BOB"-i. e. Rap.
"a COUNTER"-About the time when this play was written, the French counters (i. e. pieces of false money used as a means of reckoning) were brought into use in England. They are again mentioned in TROILUS AND CRESSIDA, and in the WINTER'S TALE.
"the WEARY very means"-The old copies give this line literatim as follows:
Till that the wearie verie meanes do ebbe ?which Pope altered thus, all the editors but Caldecott following him:
Till that the very very means do ebb?
Whose life a sad continuall tragedie,
In the " Treasury of Ancient and Modern Times,"
"Re-enter ORLANDO, with ADAM"-"Adam' is a character in The Coke's Tale of Gamelyn,' and in Lodge's 'Rosalynde;' and a great additional interest attaches to it, because it is supposed, with some appearance of truth, that the part was originally sustained by Shakespeare himself. We have this statement on the authority of Oldys's MSS.: he is said to have derived it. intermediately of course, from Gilbert Shakespeare, who survived the Restoration, and who had a faint recollec Ition of having seen his brother William in 'one of his own comedies, wherein, being to personate a decrepit old man, he wore a long beard, and appeared so weak and drooping, and unable to walk, that he was forced to be supported and carried by another person to a table, at which he was seated among some company, who were eating, and one of them sung a song.' This description tallies with As You LIKE IT."-COLLIER.
"Because thou art not seen"-Johnson thus explains this line, which some editors have thought misprinted :"Thou winter wind, (says Amiens,) thy rudeness gives the less pain, as thou art not seen, as thou art an enemy that dost not brave us with thy presence, and whose unkindness is therefore not aggravated by insult." The invisibility of the active agency of the wind is a frequent idea in our poets. So, in the "Sonnet" in LOVE'S LABOUR'S LOST
The older meaning is clear, as Whiter interprets it-
-yet am I INLAND bred"-The word occurs again in act iii. scene 2-"who was in his youth an inland man." "Inland" was generally used, in old writers, in opposition to upland, which is explained in Minshew's Dictionary as "unbred, rude, rustical, clownish."
"some NURTURE"-i. e. Education.
"WHEREIN we play IN"-Pleonasms of this kind were by no means uncommon in the writers of Shakespeare's age:-"I was afearde to what end his talke would come to.'-(Baret.) In CORIOLANUS, (act ii. scene 1:)In what enormity is Marcius poor in. And in ROMEO AND JULIET, (act i. Chorus :)That fair for which love groan'd for.
"His acts being SEVEN AGES"-In the old play of "Damon and Pythias," we have-"Pythagoras said, that this world was like a stage whereon many play their parts." And in the legend of "Orpheus and Euridice," (1597 :)—
Through the velvet leaves the wind
To be imprison'd in the viewless winds.
"Though thou the waters WARP"-This word "warp" has called forth much philological and critical discussion. Our American lexicographer, Noah Webster, boldly pronounces that "to warp water in Shakespeare is forced and unnatural-indeed it is not English." "Yet it certainly was good old Saxon, which ought to have commended it to Mr. Webster's favour; and it may, as familiar Saxon, have most probably been familiar OldEnglish in our Poet's time. Holt White quotes from Hickes's "Thesaurus" the same phrase, in an AngloSaxon adage, "Winter sceal geweorpan weden"-Winter shall warp water. To warp, in the Poet's day, still had the sense which is now retained only in the substantive warp, in weaving. It is so explained by his contemporary, Florio, in his Dictionary, as answering to the Italian ordire, (to weave ;) and Cotgrave, in his French Dictionary of the same period, uses it to explain ourdir. Nares (Glossary) quotes from Sternhold's "Psalms," "while he doth mischief warp;" and again, "such wicked wiles to warp"-when a modern poet would have used weave. The phrase then, without any forced metaphor,