A discourse concerning the resurrection of Jesus Christ ... Together with an appendix concerning the impossible production of Thought from matter and motion: the nature of humane souls and of brutes: the Anima Mundi, and the hypothesis of the το παν, etcJ. Batley; and T. Cox, 1727 - 432 σελίδες |
Αναζήτηση στο βιβλίο
Αποτελέσματα 1 - 5 από τα 6.
Σελίδα 10
Humphry Ditton. affect either the Chriftians or the Deifts , according as we suppose the Resurrection of Christ to be either true or false . I am willing to put it both ways , that I may proceed in every step of this great Enquiry , in ...
Humphry Ditton. affect either the Chriftians or the Deifts , according as we suppose the Resurrection of Christ to be either true or false . I am willing to put it both ways , that I may proceed in every step of this great Enquiry , in ...
Σελίδα 15
... Suppose a Man fo far expofed , that not only his Liberty and For- tune , but his very Life depended upon his concealment : Do you think that fuch a perfon would lie free from Pain in a Place where it should be faid to him , Here you may ...
... Suppose a Man fo far expofed , that not only his Liberty and For- tune , but his very Life depended upon his concealment : Do you think that fuch a perfon would lie free from Pain in a Place where it should be faid to him , Here you may ...
Σελίδα 106
... suppose after a very arbitrary and precarious man- ner , if I fuppofe them to forget , what is fo much rooted in Human Nature , and is fo confonant to all the Laws and Modes of human Action ; by going out of the common Road , and acting ...
... suppose after a very arbitrary and precarious man- ner , if I fuppofe them to forget , what is fo much rooted in Human Nature , and is fo confonant to all the Laws and Modes of human Action ; by going out of the common Road , and acting ...
Σελίδα 358
... suppose we were to begin with the notion of a Future State . This is certainly a very difagreeable one to men , who , by being entirely at their own difpofe in this World , have made it their intereft that there should be no World to ...
... suppose we were to begin with the notion of a Future State . This is certainly a very difagreeable one to men , who , by being entirely at their own difpofe in this World , have made it their intereft that there should be no World to ...
Σελίδα 359
... suppose them to be brifkly moved and agitated : Then a fyftem of them may become a foul , and be ca- pable of performing all thofe actions of thinking fub- ftances , which are comprehended under the general names of Thought and Volition ...
... suppose them to be brifkly moved and agitated : Then a fyftem of them may become a foul , and be ca- pable of performing all thofe actions of thinking fub- ftances , which are comprehended under the general names of Thought and Volition ...
Συχνά εμφανιζόμενοι όροι και φράσεις
abfolute abfurd Affent affure againſt alfo alſo amongſt Apoſtles argue Argument becauſe befides believe Cafe caufe cauſe Chriftians Circumftances Conclufion confequently confideration Coroll Creatures defign Deifts Demonftration difpute diftinct Divine Doctrine elfe Evidence fafely faid falfe fame felves fenfe ferve feveral fhall fhew fhewn fhould fide fince firſt fome fomething ftand fubftance fuch fufficient fuppofe fure fyftem Goſpel himſelf Hypothefis impoffible infer infinite itſelf Jefus Chrift Jews juft juſt Laws leaſt lefs likewife mankind manner matter moft Moral moſt muft muſt Nature neceffarily neceffary neceffity Notions obliged occafion otherwife ourſelves Paffions pafs Perfons Phyfical plain pleaſe poffible pofitive prefent pretend Principles Proof Propofition publick purpoſe queftion rational Reaſon refpect refult Refurrection Religion ſay Secondly SECT Senfe ſhall ſome ſtate ſuch Teftimony thefe Gentlemen themſelves theſe things thofe thoſe tion true Truth Underſtanding univerfal uſe whatſoever whofe World καὶ
Δημοφιλή αποσπάσματα
Σελίδα 298 - And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
Σελίδα 216 - Israel, if we this day be examined of the good deed done to the impotent man, by what means he is made whole ; be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
Σελίδα 216 - Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. 11 This is the stone which was set at nought of you builders, which is become the head of the corner.
Σελίδα 225 - The lip of truth shall be established for ever; but a lying tongue is but for a moment.
Σελίδα 329 - If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God : set your affections on things above, not on things on the earth...
Σελίδα 225 - Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. For without are dogs and sorcerers, and whoremongers and murderers, and idolaters, and whosoever loveth and maketh a lie.
Σελίδα 328 - ... who by him do believe in God, that raised him up from the dead, and gave him glory ; that your faith and hope might be in God.
Σελίδα 217 - The God of our fathers raised up Jesus, whom ye slew, and hanged on a tree: him hath God exalted with his right hand, to be a Prince and a Saviour, to give repentance to Israel, and forgiveness of sins.
Σελίδα 328 - Chrift, were baptized into his death ? Therefore we are buried with him by baptifm into death: that like as Chrift was raifed up from the dead by the glory of the Father, even fo we alfo (hould walk in newnefs of life.
Σελίδα 299 - How God anointed Jefus of Nazareth with the Holy Ghoft, and with power; who went about doing good, and healing all that were opprefled of the devil : for God was with him.