Illustrations of the Divine GovernmentSherwood, Neely, and Jones, 1822 - 456 σελίδες |
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Σελίδα 13
... faculties they possess . The simplest ideas we seem capable of forming of this Being are , that he is intelligent , and that B he is uncaused . Intelligent he must be , for Part First Of the Divine Government Of the Proof of the ...
... faculties they possess . The simplest ideas we seem capable of forming of this Being are , that he is intelligent , and that B he is uncaused . Intelligent he must be , for Part First Of the Divine Government Of the Proof of the ...
Σελίδα 18
... number and va- riety of beings , we must believe , in the one case , that he will at all times provide against the interruption of that order which alone can illus- trate his perfections , and the destruction of those faculties 18.
... number and va- riety of beings , we must believe , in the one case , that he will at all times provide against the interruption of that order which alone can illus- trate his perfections , and the destruction of those faculties 18.
Σελίδα 19
Thomas Southwood Smith. trate his perfections , and the destruction of those faculties which are necessary to perceive them ; and in the other , that he will suffer no event to happen which can prevent or impair the happi- ness he ...
Thomas Southwood Smith. trate his perfections , and the destruction of those faculties which are necessary to perceive them ; and in the other , that he will suffer no event to happen which can prevent or impair the happi- ness he ...
Σελίδα 21
... faculties are lost . Whoever believes that the system of the uni- verse did not start into being without a designing cause , acknowledges that its author is every where present . Omnipresence is an attribute which seems essential to the ...
... faculties are lost . Whoever believes that the system of the uni- verse did not start into being without a designing cause , acknowledges that its author is every where present . Omnipresence is an attribute which seems essential to the ...
Σελίδα 39
... faculties of sensation and thought , but with the power of distinguishing between the rectitude and immorality of conduct . He is capable of understanding his obligations and the grounds of them . Certain actions appear to him to be ...
... faculties of sensation and thought , but with the power of distinguishing between the rectitude and immorality of conduct . He is capable of understanding his obligations and the grounds of them . Certain actions appear to him to be ...
Άλλες εκδόσεις - Προβολή όλων
Συχνά εμφανιζόμενοι όροι και φράσεις
according admitted æon affirm afford ages animal appear appointed argument attributes avios balance of happiness benevolence cause circumstances conceive consequence considered constitution corrective crea creation creatures crime death degree Deity destruction Divine doctrine of endless duration earth endless misery endless punishment enjoyment equally eternity everlasting evidence excellence existence express faculties Father favor fire future punishment geometrical progression glory hath human race increase infinite inflicted intelligent Jesus Christ Jews justice lence Lord Malthus mankind manner means ment mercy mind moral disorder moral evil natural evil necessary ness object offence opinion pain passage perfect period pleasure possess possible present principle produce proof prove purity and happiness racking torture racter reason render repentance Scrip Scripture sensation sense sinner suffering suppose tendency tender mercies term thing tion torment truth ture ultimate Universal Restoration unto virtue volition whole wicked wisdom wise word
Δημοφιλή αποσπάσματα
Σελίδα 367 - Have I any pleasure at all that the wicked should die ? saith the Lord God : and not that he should return from his ways, and live ? But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live ? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
Σελίδα 318 - For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
Σελίδα 288 - And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Σελίδα 313 - And if thine eye offend thee, pluck it out : it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire : 48 Where their worm dieth not, and the fire is not quenched.
Σελίδα 321 - The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
Σελίδα 325 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Σελίδα 287 - The sinners in Zion are afraid; Fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire ? Who among us shall dwell with everlasting burnings?
Σελίδα 393 - Marvel not at this ; for the hour is coming, in which all that are in their graves shall hear his voice, and shall come forth-; they that have done good to the resurrection of life ; and they that have done evil to the resurrection of damnation,"
Σελίδα 316 - But the cormorant and the bittern shall possess it ; The owl also and the raven shall dwell in it: And he shall stretch out upon it the line of confusion, and the stones of emptiness.
Σελίδα 410 - Will the Lord cast off for ever? and will he be favourable no more? Is his mercy clean gone for ever? doth his promise fail for evermore? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies?