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Lord Byron's Cain: A Mystery; With Notes; Wherein the Religion of the Bible ...
Baron George Gordon Byron Byron,Harding Grant
Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2018
Abel acts ADAH Adam admit allowed Almighty answer appears attributes believe brother Cain Cain's cause certainly character Christ conceive consideration considered consistent course created creation creator death deemed deny desire divine doubt Earth effect equal eternal evidence evil existence expression fact faith father fear feelings follow fruits future give given God's happiness human idea immortality infinite intelligent kind knowledge known lead least less look Lord Byron Lucifer Lucifer's maker man's mankind matter means mind misery moral nature never Note object parents perfect perhaps person Plato possible present principle produce question rational reason regard reply requires respect revelation scripture seems seen sense shew soul speaking spirit suffer suppose tells termed thee things thou thought tion tree true truth whole wisdom worship
Σελίδα 19 - Where then shall Hope and Fear their objects find? Must dull suspense corrupt the stagnant mind? Must helpless man, in ignorance sedate, Roll darkling down the torrent of his fate?
Σελίδα 19 - Implore His aid, in His decisions rest, Secure, whate'er He gives, He gives the best. Yet, when the sense of sacred presence fires, And strong devotion to the skies aspires, Pour forth thy fervours for a healthful mind, Obedient passions, and a will resign'd ; For love, which scarce collective man can fill ; For patience, sovereign o'er transmuted ill ; For faith, that, panting for a happier seat, Counts death kind Nature's signal of retreat.
Σελίδα 243 - All Nature is but Art, unknown to thee; All Chance, Direction, which thou canst not see; All Discord, Harmony not understood; All partial Evil, universal Good : And, in spite of Pride, in erring Reason's spite, One truth is clear, Whatever is, is right.
Σελίδα 294 - Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
Σελίδα 25 - To whom, in brief, thus Abdiel stern replied : — ' Apostate ! still thou err'st, nor end wilt find Of erring, from the path of truth remote. Unjustly thou deprav'st it with the name Of servitude, to serve whom God ordains, Or Nature : God and Nature bid the same, When he who rules is worthiest, and excels Them whom he governs. This is servitude — To serve the unwise, or him who hath rebelled Against his worthier, as thine now serve thee, 180 Thyself not free, but to thyself enthralled ; Yet lewdly...
Σελίδα 261 - For he that fights and runs away May live to fight another day, But he that is in battle slain Will never rise to fight again.
Σελίδα 299 - And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.
Σελίδα 19 - Yield to the serpent and the woman ? or, Yielding, why suffer ? What was there in this ? The tree was planted, and why not for him ? If not, why place him near it, where it grew, The fairest in the centre ? They have but One answer to all questions, " 'Twas His will, And He is good.
Σελίδα 150 - Oh, thou beautiful And unimaginable ether ! and Ye multiplying masses of increased And still increasing lights ! what are ye ? what Is this blue wilderness of interminable Air, where ye roll along, as I have seen The leaves along the limpid streams of Eden ? Is your course measured for ye ? Or do ye Sweep on in your unbonnded revelry Through an aerial universe of endless Expansion — at which my soul aches to think — Intoxicated with eternity?
Σελίδα 19 - Still raise for good the supplicating voice, But leave to Heaven the measure and the choice. Safe in his power whose eyes discern afar The secret ambush of a specious prayer ; Implore his aid, in his decisions rest, Secure whate'er he gives, he gives the best.