and for ever freed from all fin, Cat. 90. Satisfaction. Repentance is no fatisfaction for fin, Con. 15. 3. Nor good works, and why, Con. 16. 5. Neither we nor any other creature can make the leaft fatisfaction forlin, at 194, Chrift alone hath made a proper, real and full fatisfaction to thejuftice of his Father by his obedience and fufferings, Con, 8, 5, 11, 5. Cat. 38, 71. Which fatisfaction is imputed to believers,they receiving and refting on Chrift and his righteoufnefs by faithCon,11,1Cat70. Scandalous, not to be admitted to the Lord's table, Con 29, 8. Cat, 175, Scoffing and fcorning, finful, Cat 113, 141, ftanding of the fcriptures, Con. 1.6. Cat. 157. How the reading of the word is made effectual to falvation. Cat. 155. Mifinterpreting,mifapplying,or anyway perverting the word,or any part of it to profane jefts, is finful, Cat. 113. Sin. What, Cat. 24, Original fin, What, Cat, 25. The fin of our first parents, Con. 6, 1.Cat.21. By it they fellfrom their original righteoufnefs, and communion with God, and had their natures wholly corrupted. Con. 6,2. Cat. 25, 27, The guilt of this fin is imputed, and the corruption of nature conveyed to all their pofterity, Con. 6. 3. Cat, 22, 26. Who are thereby bound over to the wrath of God and curse of the law,Con. 6. 6. Cat. 27, 194 From the orginal corruption of nature, all actual fins proceed, Con, 6. 4. Cat. 25. Which are not all equally hainous, Cat.150. The aggravations of fin, Cat, 151. The Demerit of every fin, Con. 6. 6. Cat. 152. Punithments of fin in this world, Con. 5,5,6, 17, 3, 18. 4. Cat, 28,83, In the world to come, Con. 32, I, 33, 2. Cat 19, 86, 89. Sin is pardoned for hrift sfake alone, Con, 11,1, 15, 3. Cat, 70. Sec juftification, fatisfaction. Every man bound to prayfor pardon of fin, Con. 15, 6, God continues to pardon the fins of thofe that are juftified, Con. 11, 5. How pardonof fin is to be prayed for Cat. 194. The fin unto death, Con. 21, 4. Cat. 183. Believers have the dominion of the whole body of fin deftroyed,and. the lufts thereof more and more weak ned and mortified, Con.6, 5, 13, 1. Cat.75. See mortification, fanctification. How provi, denceisexcercifedabout fin,Con. 5,4 Why God permitted the fin ofour firitparents, Con. 6,1 Why he leaves his children to fall into fin, Con, 5, 5. Why and how The Scripture, Why neceffary, Con. I, 1. What books to be owned for fcripture, Con, 1, 2. 3. Cat.3. How proved to be the word of God, Con. 1, 5, Cat.4. Upon what authority the fcripture ought to be believed, and obeyed, Con. 1,4,The fufficien cy and perfection of the fcripture, Con. I. 6. Cat. 2, 5. Its perfpicuity, Con.17. The infallible rule of interpreting fcripture, is the fcripture itself, Con, 1, 9. The fcripture is the only rule of faith and practice, Con, 1, 2. Cat. 3, 5. And of worship, Con.21, 1.Cat. 108, 109. The fpirit fpeaking in the fcriptures, is the fupreme judge ofall controverfies in religon, Con.1 10. The original text of the fcripture,is that to which the church is finally to appeal, Con. 1,8. But they are to be translated into vulgarlanguages, Con. 1,8, Cat, 156. Becaufe all forts of people have an interest in them, and are commanded to read them, ibid, How they are to be read, Cat. 157. The illumina tion of the fpirit of God is ne. cellary for the faving under finners are hardned, Con. 5, 6. Cat. 68, Sins against the first commandment, Cat. 105. Against the fecond, Cat.109. Againftthe third, Cat.113.Against the fourth, Cat. 119. Sins of interiors, Cat. 128. Sins of fuperiors, Cat. 130. Sins of equals, Cat. 132. Sins against the fixth commandment, Cat. 136. Against the seventh, Cat. 139. Against the eighth, Cat. 142.Against the ninth, Cat. 145. Against the tenth, Cat. 148. Sincerity. Believers love Chrift in fincerity, Con. 18, 1. They are never utterly deftitute of fincerityofheart,Con. 18,4. Minifters ought to preach fincerely, Cat. 159. We are to pray with fince rity, Cat. 185. God is pleased to accept & reward the good works of believers, which are fincere, Con. 16, 6. Singing of pfalms, a part of religious worship, Con. 21, 5. Slandering, finful, Cat. 145. Songs that are lafcivious, forbidden, Cat. 139: The foul of man is immortal, Con. 2. 4, 2. Cat. 17. The state of fouls, when feparate from their bodies, Con. 32, 1. Cat. $6. Sovereignty. God hath moft fovereign dominion over his creatures, to do by them, for them, or upon them whatfoever he pleafeth, Con. 2, 2, The light of nature fheweth that God hath lordship and fovereignty over all, Con. 21, 1. Eternal fovereignty tobeafcribedtoGodalone, Cat. 196. We are to pray with due apprehenfions of his fovereign power, Cat. 185, 189. Spirit. See holy Ghoft. Stage-plays forbidden, Cat. 139. Stews, not to be tolerated, Cat. be honoured, Con. 23. 4. Cat.' 127. Their duty, Con. 32, 1, 2, 3. Cat. 129. Their fins, Cat 130. See magistracy. Superftition. God may not be worfhipped according to the imaginations and devices of men, Con. 21, 1. Religious worship not inftituted by God himself, is not to be used or approved, Cat. 109. All fuperftitious devices, &c. finful, Cat. 109, 113. Supper, See Lord's fupper. Surety, Chrift the furety for belie vers, Cat. 71. He was throughly furnished to execute that office, on. 8.3. And God accepteth fatisfaction from him as their furety, Cat. 71. Surety fhip, that is not neceffary, is to be avoided, Cat. 141. Sufpenfion from the Lord's table, Con. 30, 4. Swearing, See oaths. Vain or rafh fwearing by the name of God, or to fwear at all by any other thing, is to be abhorred, Con. 22, 2. Synods, See councils. T T Ale-bearing, Cat. 145. Temptation. Why God leaves his children to manifold temptations, Con. 5. 5. The wicked given up to the temptations of the world, Con. 5. 6. Temptations to fin are to be avoided and refifted, Cat. 99. § 6. 135, 138. How temptation is to be prayed against, Cat. 195. Teftament. The books of the old and new teftament are the word of God, Con. 1, 2. Cat. 3. And the only rule of faith and obedience, ibid. See fcriptures. Teftament, Why the covenant of grace is called a teftament, Con. 7, 4. As it was adminiftred under the law, it is called the old teftament, Con. 7, 5. And as administred under the gospel it is called the new teftament, Con, 7, 6. Thanks. Thanksgiving, to be joined with prayer, Con, 21, 3. Cat. 108, 178. It is to be made in the name of Chrift, Con. 21, 3. Solemn thanksgiving, a part of religi ous worship, Con. 21, 5. Toleration. A falfe religion not to be tolerated, Cat. 109. Tradition, no pretence for ufing fuperftitious devices in the worfhip of God, Cat. 109. No traditions of men to be added to the fcripture, Con. I. 6. Tranfubftantiation is repugnant not only to fcripture, but to common fenfe and reason, Con. 29.6. And is the cause of manifold fuperftitions,yea of grofs idolatries, ibid. The Tree of Life was a pledge of the covenant of works. Cat. UCon. 25, 1, 26, 1. Cat. 66. It Nion of the elect with Chrift, is infeparable, Cat. 79. Believers are united to one another in love, Con. 26, I. Union of the two natures in Christ. See perfonal union. Unregenerate, the ufe of the moral law to them, Con. 96. Their belt works cannot please God, and why, Con. 16, 7. But their neglect to do what God commands, is more finful, ibid. Vocation, See calling. Vow, a part of religious worship, Con. 21, 5. What it is, and how to be made, Con. 22, 5, 6. To be made to God alone, Con. 25. 6. Cat. 108. What vows are unlawful, Con.22,7. Violating of lawful vows, and fulfilling of unlawful, is finful, Cat. 113. Ufury, unlawful, Cat. 142. W Wians under the new telta AR may be waged by chri ment, Con. 23, 2. The wicked. Their condition in this life, Cat. 83. Immediately after death, Con. 32, 1. Cat. 86. In and after judgment, Con. 33, 2. Cat. 89. Will, The counfel of God's will is moft wife and holy, Con. 3, I. Cat. 12. It is unfearchable,Con. 3,7. Cat. 13. It is free and immutable, Con, 5,1,Cat. 14. And moft righteous, Con. 2. 1. How the will of God, is to be done and fubmitted to, Cat. 192. The will of God,revealed in the fcrip. tures is the only rule of faith, worship and practice, See fcripture. Chrift revealeth to his church by his spirit and word the whole will of God, in all things concerning their edification and falvation, Cat. 43. Free-will. The will of man is neither forced, nor by any abfolute neceffity of nature determined to do good or evil, Con. 3, 1, 9, I. Man in his ftate of innocency had freedom and power to will and do good, Con. 4, 2, 9, 2. Cat. 17. By his fall he loft all ability of will to any fpiritual good accompanying falvation, Con. 6, 2, 4, 9, 3. Cat.25. 192. The will is renewed in converfion, Con. 9,4,10,1. Cat.67. It is made perfectly and immutably free to do good alone in the ftate of glory only, Con. 9, 5.1 Word. See fcripture, reading, preaching, hearing, Worldly-mindednefs, finful, Cat. 105, 142. Works. What are good works, andwhatnot, Con. 16, 1. Good works are the fruits and evidences of a true and lively faith, Con. 16, 2. The uses and ends of good works, ibid. Ability to do good works is wholly from the fpirit of Chrift, Con. 16, 3. The actual influence of the fpirit is required for the performance of them, ibid. This no plea for negligence, ibid. Supererogation,impoffible,Con.16.4 We We cannot by our best works merit pardon of fin or eternal life at the hand ofGod, and why Con. 16, 5, Yet the good works ofbelieversare accepted by God in Chrift, andrewarded,Con. 16 6. The works of unregenerate men cannot pleafe God, and why, Con, 16, 7. But to neglect to do what God commands, is more finful, Ibid, All perfons fhall, in the day of judgment, receive according to what they have done in the body, whether good or evil, Con. 33, I, Worthip, To God is due from hiscreatures, Whatever worfhip he ispleafed to require, Con,2,2, The light of nature fheweth that God is to be worthiped, Con. 21, 1. But the acceptable way of worshiping God is in ftitued by himself in the fcriptures,Ibid. He may not be worfhipped according to the imaginations and devices of men, Con. 24, 1. Cat, 109.Falfeworfhip is to be oppofed, Cat, 108. As alfo any worship not inftitu ted by God himself, Cat. 109. But there are fome circumftances concerning the worship of God, which are to be ordered by the light of nature and chriftian prudences,accordingtothe general rules of the word, Con. 1, 6. Religiousworfhip is to be given to God the Father, Son, and holy ghoft, and to him alone; and that only in the mediation,of Chrift, Con, 1, 2,Cat 179, 181, The parts of religious worship,Con.2,3, 5. Religious worship not tied to any place, but God is to be worshiped every where in spirit and truth, as in private families daily, and in fecret, each one by himfelf; fo more folemnly in the public affemblies, which are not to be neglected, Con. 22. 9. Wrath, lee curfe. FINI S. |