A Statement of the Principles of Unitarian Christianity, Addressed to the Inhabitants of Greenock and Port-Glasgow, and to the Friends of Free Inquiry Thoughout ScotlandW. Scott, 1816 - 108 σελίδες |
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Αποτελέσματα 1 - 5 από τα 16.
Σελίδα 1
... give a brief statement of the Principles of Unitarian Christianity to those who are unacquainted with them ; together with some of the chief arguments on which those principles are founded - 2d . To lead the persons who peruse these ...
... give a brief statement of the Principles of Unitarian Christianity to those who are unacquainted with them ; together with some of the chief arguments on which those principles are founded - 2d . To lead the persons who peruse these ...
Σελίδα 3
... give a satis- factory account why he believes it , " we " know no way but that all considerate , inquisitive men , that are above fancy and enthusiasm must be either Socinians or Atheists : " We would recommend to them as a fit subject ...
... give a satis- factory account why he believes it , " we " know no way but that all considerate , inquisitive men , that are above fancy and enthusiasm must be either Socinians or Atheists : " We would recommend to them as a fit subject ...
Σελίδα 6
... give laws to man - it is granted that it is his prerogative also to communicate those laws in any manner he pleases ; and whenever it seems right to his infinite wisdom to enlarge old laws , or to reveal new ones , it is our ...
... give laws to man - it is granted that it is his prerogative also to communicate those laws in any manner he pleases ; and whenever it seems right to his infinite wisdom to enlarge old laws , or to reveal new ones , it is our ...
Σελίδα 7
... give contradictory laws to his creatures , we may therefore conclude , that no laws can be divine which are a contradiction to our rea- son , or which are plainly repugnant to that sense of right and wrong , which is implanted in the ...
... give contradictory laws to his creatures , we may therefore conclude , that no laws can be divine which are a contradiction to our rea- son , or which are plainly repugnant to that sense of right and wrong , which is implanted in the ...
Σελίδα 14
... give the general and unal-- terable law of conduct ; this multitude is to prescribe the limits of the mind - to mark its passless boundary -and to say , Hitherto shalt thou come , but no far- ther ; This multitude is to chain down to ...
... give the general and unal-- terable law of conduct ; this multitude is to prescribe the limits of the mind - to mark its passless boundary -and to say , Hitherto shalt thou come , but no far- ther ; This multitude is to chain down to ...
Συχνά εμφανιζόμενοι όροι και φράσεις
Address affirm anger Apostles argument atonement believe benevolent blessed blood calumny church commanded confess Creed death declared Deity deny Disciple dissent distinct divine endeavour Endless Misery equal eternal faith FALKIRK Father favour glorify glorious glory God the Father Godhead Gospel gracious greater number GREENOCK hath heart heaven holy honour infinite infinity intelligent Isaiah Jesus Christ John John xii justice kingdom language lieve Lord Jesus mankind to purity me--none Messiah mind nature never obedience object offender Old Testament opinions passages perfect portunity preach Prophet punishment purity and happiness put all things reason religion repentance revelation righteousness sacrifice saith salvation Samaria Saviour Scripture Sermon shalt sincere sins Socinian spirit suffer taught teach tender mercies thee thou art thou hast three persons tion Trinitarians Trinity true truth Unitarian Christian Unitarian Christian Association unto whole human race wicked word word of faith worship wrath
Δημοφιλή αποσπάσματα
Σελίδα 75 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Σελίδα 70 - He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is his mercy toward them that fear him.
Σελίδα 70 - Will the LORD cast off for ever ? and will He be favourable no more? Is His mercy clean gone for ever ? doth His promise fail for evermore ? Hath God forgotten to be gracious ? hath He in anger shut up His tender mercies...
Σελίδα 11 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Σελίδα 71 - Will the Lord cast off for ever ? And will he be favourable no more ? Is his mercy clean gone for ever? Doth his promise fail for evermore ? Hath God forgotten to be gracious ? Hath he in anger shut up his tender mercies...
Σελίδα 33 - If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
Σελίδα 39 - Lord, save us, we perish. And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea, and there was a great calm. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him?
Σελίδα 92 - I verily believe and hope) impartial search of " the true way to eternal happiness," do profess plainly that I cannot find any rest for the sole of my foot but upon this rock only. I see plainly and with mine own eyes, that there are popes against popes, councils against councils, some fathers against others, the same fathers against themselves, a consent of fathers of one age against a consent of fathers of another age, the church of one age against the church of another age.
Σελίδα 73 - Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Σελίδα 39 - I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.