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admit ancient appear army authority become believe better body called cause character choice church citizens civil clergy common concerning conduct confiscation consider considerable constitution continue contribution course crown destroy direct effect election England equal establishment estates evil existence favour feel follow force France give given ground hands honour House human ideas individuals interest justice kind king kingdom landed least liberty manner means ment millions mind minister moral National Assembly nature necessary never object observe operation opinion original Paris perhaps persons political possessed present preserve principles proceedings produce reason received regard religion render representative republic respect scheme society sort spirit succession suffer taken things thought tion true virtue wealth whilst whole wisdom wish
Σελίδα 89 - It is gone, that sensibility of principle, that chastity of honour, which felt a stain like a wound, which inspired courage whilst it mitigated ferocity, which ennobled whatever it touched, and under which vice itself lost half its evil, by losing all its grossness.
Σελίδα 89 - ... little did I dream that I should have lived to see such disasters fallen upon her in a nation of gallant men, in a nation of men of honourj and of cavaliers. I thought ten thousand swords must have leaped from their scabbards to avenge even a look that threatened her with insult. But the age of chivalry is gone. That of sophisters, economists, and calculators, has succeeded ; and the glory of Europe is extinguished for ever.
Σελίδα 42 - You. will observe, that from magna charta to the declaration of right, it has been the uniform policy of our constitution to claim and assert our liberties, as an entailed inheritance derived to us from our forefathers, and to be transmitted to our posterity ; as an estate specially belonging to the people of this kingdom without any reference whatever to any other more general or prior right.
Σελίδα 35 - That King James II., having endeavoured to subvert the constitution of the kingdom, by breaking the original contract between king and people ; and by the advice of Jesuits and other wicked persons, having violated the fundamental laws and having withdrawn himself out of the kingdom, has abdicated the government, and that the throne is thereby vacant.
Σελίδα 60 - The wisdom of a learned man cometh by opportunity of leisure: and he that hath little business shall become wise. How can he get wisdom that holdeth the plough, and that glorieth in the goad, that driveth oxen, and is occupied in their labours, and whose talk is of bullocks?
Σελίδα 42 - A spirit of innovation is generally the result of a selfish temper and confined views. People will not look forward to posterity, who never look backward to their ancestors. Besides, the people of England well know, that the idea of inheritance furnishes a sure principle of conservation, and a sure principle of transmission; without at all excluding a principle of improvement.
Σελίδα 106 - We know, and it is our pride to know, that man is by his constitution a religious animal, that atheism is against not only our reason but our instincts, and that it cannot prevail long.
Σελίδα 70 - If civil society be made for the advantage of man, all the advantages for which it is made become his right. It is an institution of beneficence; and law itself is only beneficence acting by a rule.
Σελίδα 99 - Because half a dozen grasshoppers under a fern make the field ring with their importunate chink, whilst thousands of great cattle, reposed beneath the shadow of the British oak, chew the cud and are silent, pray do not imagine, that those who make the noise are the only inhabitants of the field ; tha£ of course, they are many in number ; or that, after all, they are other than the little shrivelled, meagre, hopping, though loud and troublesome insects of the hour.
Σελίδα 18 - Let the high praises of God be in their mouth, and a twoedged sword in their hand; 7 to execute vengeance upon the heathen, and punishments upon the people; ' to bind their kings with chains, and their nobles with fetters of iron; 'to execute upon them the judgment written: this honour have all his saints.