The Works of Alexander Pope, Esq: Moral essaysJ. and P. Knapton, 1752 |
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Σελίδα 18
... fawn , For him as kindly spreads the flow'ry lawn , Ep . iii . 27 . VER . 141. But errs not Nature from this gracious end , ] The author comes next to the confirmation of his Thefis , That par- tial moral Evil is univerfal Good ; but ...
... fawn , For him as kindly spreads the flow'ry lawn , Ep . iii . 27 . VER . 141. But errs not Nature from this gracious end , ] The author comes next to the confirmation of his Thefis , That par- tial moral Evil is univerfal Good ; but ...
Σελίδα 86
... whofe inftinct is plainly an external reafon ; which made an old fchool - man fay , with great ele- gance , " Deus eft anima brutorum : " In this ' tis God directs - Who for thy table feeds the wanton fawn , For 86 ESSAY ON MAN . Ep . III .
... whofe inftinct is plainly an external reafon ; which made an old fchool - man fay , with great ele- gance , " Deus eft anima brutorum : " In this ' tis God directs - Who for thy table feeds the wanton fawn , For 86 ESSAY ON MAN . Ep . III .
Σελίδα 87
Alexander Pope. Who for thy table feeds the wanton fawn , For him as kindly spread the flow'ry lawn : 30 Is it for thee the lark ascends and fings ? Joy tunes his voice , joy elevates his wings . Is it for thee the linnet pours his ...
Alexander Pope. Who for thy table feeds the wanton fawn , For him as kindly spread the flow'ry lawn : 30 Is it for thee the lark ascends and fings ? Joy tunes his voice , joy elevates his wings . Is it for thee the linnet pours his ...
Άλλες εκδόσεις - Προβολή όλων
Συχνά εμφανιζόμενοι όροι και φράσεις
abfurd againſt arifing Balaam beauty becauſe beft beſt bleffing bleft blifs Cæfar caufe cauſe Characters COMMENTARY conclufion confequence confifts Dæmon defcribed defign Efay epiftle ev'ry evil expreffion faid falfe fame fatire fays fecond feems feen fenfe ferve fhall fhewn fhews fhould firft firſt folly fome fool foul ftate ftill fubject fublime fuch fuppofed fupport fure fyftem gives Happineſs hath Heav'n himſelf human illuftrates inftance itſelf juft juſt knave laft laſt lefs Mankind mind miſtake moft moral moſt muft muſt Nature neceffary neral NOTES obfervation occafion perfon Philofopher pleaſe pleaſure poet poet's pow'r praiſe prefent pride principle purpoſe purſue racter raiſe Reafon reft Religion Riches rife ruling Angels ruling Paffion Self-love Senfe ſhall ſtate ſtill Tafte thefe themſelves theſe things thofe thoſe thouſand thro true truth univerfal uſe Vice Virtue whofe whole whoſe wife wiſdom
Δημοφιλή αποσπάσματα
Σελίδα 24 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
Σελίδα 86 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Σελίδα 155 - Let not this weak unknowing hand Presume Thy bolts to throw, And deal damnation round the land, On each I judge Thy foe. If I am right, Thy grace impart Still in the right to stay ; If I am wrong, oh, teach my heart To find that better way...
Σελίδα 76 - See life dissolving vegetate again: All forms that perish other forms supply; (By turns we catch the vital breath, and die) Like bubbles on the sea of Matter borne, They rise, they break, and to that sea return.
Σελίδα 154 - What conscience dictates to be done. Or warns me not to do, This teach me more than Hell to shun, That more than Heaven pursue.
Σελίδα 16 - The scale of sensual, mental powers ascends : Mark how it mounts to man's imperial race, From the green myriads in the peopled grass...
Σελίδα 279 - No pleasing intricacies intervene, No artful wildness to perplex the scene ; Grove nods at grove, each alley has a brother, And half the platform just reflects the other.
Σελίδα 126 - tis the price of toil; The knave deserves it, when he tills the soil, The knave deserves it, when he tempts the main, Where folly fights for kings, or dives for gain. The good man may be weak, be indolent ; Nor is his claim to plenty, but content.
Σελίδα 19 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.
Σελίδα 59 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty giv'n, 265 The poor contents him With the care of Heav'n.