Become the touches of sweet harmony.

Sit, Jessica. Look how the floor of heaven
Is thick inlaid with patens' of bright gold.

There's not the smallest orb which thou beholdest,
But in his motion like an angel sings,

Still quiring to the young-eyed cherubins:
Such harmony is in immortal souls;
But while this muddy vesture of decay
Doth grossly close it in, we can not hear it.

IV. THE BELLS OF OSTEND.-BOWLES.

No, I never, till life and its shadows shall end,
Can forget the sweet sound of the bells of Ostend!'
The day set in darkness, the wind it blew loud,
And rung as it passed through each murmuring shroud.
My forehead was wet with the foam of the spray,
My heart sighed in secret for those far away;
When slowly the morning advanced from the east,
The toil and the noise of the tempest had ceased:
The peal from a land I ne'er saw, seemed to say,
"Let the stranger forget every sorrow to-day!"
Yet the short-lived emotion was mingled with pain-
I thought of those eyes I should ne'er see again;
I thought of the kiss, the last kiss which I gave,
And a tear of regret fell unseen on the wave;
I thought of the schemes fond affection had planned,
Of the trees, of the towers, of my own native land.
But still the sweet sounds, as they swelled to the air,
Seemed tidings of pleasure, though mournful to bear,
And I never, till life and its shadows shall end,
Can forget the sweet sound of the bells of Ostend!

V. MUSIC.-SHAKSPEARE.

Do but note a wild and wanton herd,

Or race of youthful and unhandled colts,
Fetching mad bounds, bellowing and neighing loud,

1 Jessica, daughter of Shylock, in the "Merchant of Venice."

Păť' en, the plate or vessel on which the consecrated bread is placed; a plate.

'Os tend', a fortified seaport town of Belgium, province of W. Flanders, on the N. Sea. It is neatly built, being a watering-place sometimes resorted to by the Belgian court.

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Which is the hot condition of their blood;
If they but hear perchance a trumpet sound,
Or any air of music touch their ears,

You shall perceive them make a mutual stand,
Their savage eyes turned to a modest gaze,

By the sweet power of music: therefore, the poët
Did feign that Orpheus drew trees, stones, and floods;
Since naught so stockish hard, and full of rage,
But music for the time doth change his nature.
The man that hath no music in himself,

Nor is not moved with concord of sweet sounds,
Is fit for treason, stratagems, and spoils;
The motions of his spirit are dull as night,
And his affections dark as Erebus :'

Let no such man be trusted.

VI. MUSIC.-SHELLEY.

My soul is an enchanted boat,

Which, like a sleeping swan doth float
Upon the silver waves of thy sweet singing;
And thine doth like an angel sit
Beside the helm, conducting it,

While all the winds with melody are ringing.
It seems to float ever, forever

Upon that many winding river,
Between mountains, woods, abysses,

A paradise of wildernesses!

VII. PASTORAL MUSIC-BYRON.

HARK! the note,

The natural music of the mountain reed

For here the patriarchal days are not

A pastoral fable-pipes in the liberal air,
Mixed with the sweet bells of the sauntering herd:
My soul would drink those echoes. Oh that I were
The viewless spirit of a lovely sound,
A living voice, a breathing harmony,
A bodiless enjoyment, born and dying
With the blest tone which made me!

1 Er'e bus, son of Chaos, in heathen mythology. The name signifies darkness, and is therefore applied to the

dark and gloomy space under the earth, through which the shades pass into Hades.

III.

168. HYMNS.

HE discovery of a statue, a vase, or even of a cameo, inspires art-critics and collectors with enthusiastic in'dustry, to search whether it be a copy or an original, of what age, and by what artist. But I think that a heart-hymn, sprung from the soul's deepest life, and which is, as it were, the words of the heart in those hours of transfiguration in which it behōlds God, and heavenly angels, is nobler by far than any old simulacrum,' or carved ring, or heathen head, however ex'quisite in lines and feature!

2. To trace back a hymn to its source, to return upon the path along which it has trodden on its mission of mercy through generations, to witness its changes, its obscurations and reappearances, is a work of the truëst religious enthusiasm, and far surpasses in importance the tracing of the ideas of mere art. For hymns are the expo'nents of the inmost piety of the Church. They are crystalline tears, or blossoms of joy, or holy prayers, or incarnated raptures. They are the jewels which the Church has worn the pearls, the diamonds and precious stones, formed into amulets mōre potent against sorrow and sădnèss than the most famous charms of wizard or magician. And he who knows the way that hymns flowed, knows where the blood of piety ran, and can trace its veins and arteries to the very heart.

3. No other composition is like an experimental hymn. It is not a mere poëtic impulse. It is not a thought, a fancy, a feeling threaded upon words. It is the voice of experience speaking from the soul a few words that condense and often represent a whole life. It is the life, too, not of the natural feelings growing wild, but of regenerated feeling, inspired by God to a heavenly destiny, and making its way through troubles and hindrances, through joys and victories, dark or light, sad or serene, yet always struggling forward. Forty years the heart may have been in battle, and one verse shall express the fruit of the whole.

4. One great hope may come to fruit only at the end of many years, and as the ripening of a hundred experiences. As there be flowers that drink up the dews of spring and summer, and

1 Sim'u lā`crum, the likeness, resemblance, or representation of anything; an image, picture, figure, effigy, or statue.

feed upon all the rains, and, only just before the winter comes. burst forth into bloom, so it is with some of the nōblèst blossoms of the soul. The bolt that prostrated Saul gave him the exceeding brightness of Christ; and so some hymns could never have been written but for a heart-stroke that well-nigh crushed out the life. It is cleft in two by bereavement, and out of the rift comes forth, as by resurrection, the form and voice that shall never die out of the world. Angels sat at the grave's mouth; and so hymns are the angels that rise up out of our griefs and darkness and dismay.

5. Thus born, a hymn is one of those silent ministers which God sends to those who are to be heirs of salvation. It enters into the tender imagination of childhood, and casts down upon the chambers of its thought a holy radiance which shall never quite depart. It goes with the Christian, singing to him all the way, as if it were the airy voice of some guardian spirit. When darkness of trouble, settling fast, is shutting out every star, a hymn bursts through and brings light like a torch. It abides by our side in sickness. It goes forth with us in joy to syllable that joy.

6. And thus, after a time, we clothe a hymn with the memories and associations of our own life. It is garlanded with flowers which grew in our hearts. Born of the experience of one mind, it becomes the unconscious record of many minds. We sang it, perhaps, the morning that our child died. We sang this one on that Sabbath evening when, after ten years, the family were once more all together. There be hymns that were sung while the mother lay a-dying; that were sung when the child, just converted, was filling the family with the joy of Christ new-born, and laid, not now in a manger, but in a heart. And thus sprung from a wondrous life, they lead a life yet more wonderful. When they first come to us they are like the single strokes of a bell ringing down to us from above; but, at length, a single hymn becomes a whole chime of bells, mingling and discoursing to us the harmonies of a life's Christian experience.

7. And oftentimes, when in the mountain country, far from noise and interruption, we wrought upon these hymns' for our vacation tasks, we almost forgot the living world, and were lifted up by noble lyrics as upon mighty wings, and went back to the

Hymns, "Plymouth Collection of Hymns and Tunes," published in 1855.

days when Christ sang with his disciples, when the disciples sang too, as in our churches they have almost ceased to do. Oh! but for one moment even, to have sat transfixed, and to have listened to the hymn that Christ sang and to the singing! But the olive-trees did not hear his murmured notes more clearly than, rapt in imagination, we have heard them!

8. There, too, are the hymns of St. Ambrose' and many others, that rose up like birds in the early centuries, and have come flying and singing all the way down to us. Their wing is untired yet, nor is the voice less sweet now than it was a thousand years ago. Though they sometimes disappeared, they never sank; but, as engineers for destruction send bombs that, rising high up in wide curves, overleap great spaces and drop down in a distant spot, so God, in times of darkness, seems to have caught up these hymns, spanning long periods of time, and letting them fall at distant ēras, not for explosion and wounding, but for healing and consolation.

9. There are crusaders' hymns, that rōlled forth their truths upon the oriental air, while a thousand horses' hoofs kept time below, and ten thousand palm-leaves whispered and kept time above! Other hymns, fulfilling the promise of God that His saints should mount up with wings as eagles, have borne up the sorrows, the desires, and the aspirations of the poor, the oppressed, and the persecuted, of Huguenots, of Covenanters, and of Puritans, and winged them to the bosom of God.

10. In our own time, and in the familiar experiences of daily life, how are hymns mossed over and vine-clad with domestic associations! One hymn hath opened the morning in ten thousand families, and dear children with sweet voices have charmed the evening in a thousand places with the utterance of another. Nor do I know of any steps now left on earth by which one may

1 St. Ambrose, a celebrated Christian father, was probably born at Trèves, in 340. After a careful education at Rome, he practiced with great success, as an advocate, at Milan; and about 370 was appointed prefect of the provinces of Liguria and Æmilia, whose seat of government was Milan. He was appointed Bishop of Milan in 374; and finally acquired so

much influence, that after the massacre of Thessalonica in 39, he refused the Emperor Theodosius to the Church of Milan for a period of eight months, and then caused him to per form a public penance. Ambrose was a man of eloquence, firmness, and ability. The best edition of his works is that of the Benedictines. Bombs, (bumz).

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