The Gospel of the Resurrection: Thoughts on Its Relation to Reason and HistoryMacmillan, 1866 - 216 σελίδες |
Άλλες εκδόσεις - Προβολή όλων
Συχνά εμφανιζόμενοι όροι και φράσεις
absolutely according action ancient antithesis Apostles Aristotle assumed belief body BROOKE FOSS WESTCOTT Byzantine Empire changed CHAP character Christianity Church circumstances claims common conceive conception connexion conscious culture of Greece death difficulties disciples divine doctrine earth Egypt element embodiment essen essentially Evangelists event evidence evil existence expression external fact faith feel finite force fulness Gospel Greek hope human idea impossible individual Infinite instinct INTRODUC Jesus Jewish Jews Judaism kingdom lative laws of things less limits look Lord Lord's manifestation MENT Messiah miracle moral mysteries nation nature necessarily nexion observation outward Phædo phenomena Plato present progress prophets question realize reason rection regard relation religion Resur Resurrection of Christ revelation Roman Saviour seems seen sense shew shewn simply society sonal soul speak spiritual St Paul supposed teaching Theocracy things thought TION true truth unity unseen virtue whole wholly witness words
Δημοφιλή αποσπάσματα
Σελίδα 114 - Therefore we are buried with Him by baptism unto death : that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Σελίδα 95 - I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures ; and that he was buried, and that he rose again the third day according to the Scriptures : and that he was seen of Cephas, then of the twelve...
Σελίδα 114 - After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
Σελίδα viii - Christian morality (so called) has all the characters of a reaction; it is, in great part, a protest against Paganism. Its ideal is negative rather than positive; passive rather than active; Innocence rather than Nobleness; Abstinence from Evil, rather than energetic Pursuit of Good : in its precepts (as has been well said) "thou shalt not" predominates unduly over "thou shalt.
Σελίδα 95 - For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; and that he was buried, and that he rose again the third day according to the Scriptures; and that he was seen of Cephas, then of the twelve; after that he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that he was seen of James; then of all the apostles. And last of all he was seen of...
Σελίδα 151 - Who in the days of His flesh, when He had offered up prayers and supplications with strong crying and tears unto Him that was able to save Him from death, and was heard in that He feared...
Σελίδα 117 - Christ, as of a lamb without blemish and without spot : who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Σελίδα ix - What little recognition the idea of obligation to the public obtains in modern morality, is derived from Greek and Roman sources, not from Christian ; as, even in the morality of private life, whatever exists of magnanimity, highmindedness, personal dignity, even the sense of honour, is derived from the purely human, not the religious part of our education, and never could have grown out of a standard of ethics in which the only worth, professedly recognized, is that of obedience.
Σελίδα 152 - ... though he were a Son, yet learned he obedience by the things which he suffered; and being made perfect, he became the author of eternal salvation unto all them that obey him; called of God an high priest after the order of Melchisedec.