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to the books mentioned, to Dr. Magee's celebrated work on the Atonement; Dr. Waterland's “ Vindication of Christ's Divinity;" Dr. Waterland on “ the Trinity ;” Bishop Pearson's works ; Falconer's Eight Discourses, delivered before the University of Oxford, 1810; Bell on the “ Divine Mission of John the Baptist and Jesus Christ;" and Dr. Laurence's “ Critical Reflections upon some important Misrepresentations contained in the Unitarian Version of the New Testament.”—The reader is particularly referred to this work of Dr. Laurence, in which he will find a refutation of the Unitarian opinions respecting Satan, Angels, &c.

At the conclusion of these prefatory remarks, the writer has only to express his hope, that he may have increased the general admiration of the venerable fabric of the Church of England, by having directed the eye to the deformities and inconsistences of the minor buildings erected around it. He is indeed confident that such must be the end of our inquiry into the truths of God, under whatever impressions it may have been commenced, and with whatever feelings it may have been carried on. He would therefore say, in the words of Dr. D’Oyly, “ never let us, for a single moment, tolerate the idea of shrinking from the most nice and severe examination of the grounds on which our faith is founded.” Not only because such examination must unavoidably increase our veneration for the established religion

of our country, but because we are earnestly exhorted by St. Paul himself to “ PROVE ALL THINGS, but finally to HOLD FAST that which is

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CONTENTS.

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ABECEDARIANS. I Cor. iii. 19. . . . . . . . . . 217

ABELARD. 1 John v. 7. No. 5. . . . . . . . . . 481

ADOPTIANS. Gal. iv. 5. . . . . . . . . . . . . 305

Æons. 1 Pet. iv. 1. . . . .,

· 465

AGNOETÆ, or NESCIENTS. Matt. xxiv. 36. No. 2. ... 64

AMALRIC. 2 Cor. v. 17. .

AMMONIUS Saccus. Ürim. vi. 20. No 'z'.....

No. 3. . . . . . 397

AMSDORF. Ephes. ii. 9. . . . . . . . . . . . . 328

ANABAPTISTS, their opinion concerning departed souls. Luke

xvi. 22. No. 5. . . . . . . . . . . 103

- practice with respect to things strangled.

Acts xv. 20. No. 1. . . . . . . . . 163

o mode of performing baptism, &c.- different

sentiments upon the Arminian controversy. Eph.

iv. 5.. No. 4. . . . . . . . . . . 331

ANTINOMIANS, their tenets, &c. Acts xiii. 39. (P. 162.)

Rom. iii. 20. (P. 176.) v. 1. No. 2. (P. 181.)

viii. 30. No. 1. (P. 198.) viii. 33. No. 2.

(P. 201.) I Cor. i. 23. (P. 213.) 2 Cor. v.

21. No. 1. (P. 278.) Heb. xii. 24. (P. 447.)

APOLLINARIS. Matt. i. 20. No. 1. . . . . . . . .

APOLLONIUS TYANÆUS. Matt. xxiv. 24. No. 1. . . . . 61

APOSTOLICS. James v. 12. No. 2. . . . . . . . . 454

APOTACTITES. Gal. vi. 8. No. 1. . . . . . . . . . 313

ARDÆUS. Mark xvi. 19. . . . . . . . . . . . . 88

ARIUS AND ARIANS, their dispute on the passage, Matt. xxiv.

36. No. l. . . . . . . . . 64

doctrine concerning Christ. John

i. 1. No. 1. (P. 108.) xiv. 28. (P. 144.)

- the Holy Ghost.

2 Cor. xii. 14. No. 4. ..... 288

difference of opinion between the first

and more modern Arians with respect to

worship. Rom. i. 25. (P. 174.) 1 Tim.

ii. 8. (P. 374.) . . . .

the distinction between High, Semi, and
Low Arians. Heb. i. 2. No. l. . . 412

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ARMINIUS, the reason of his followers being denominated “Re

monstrants,” the churches or sects which are Arminian, &c. Rom. v. 19. No. 4. . . . . . 189 the five points of dispute between the Calvinists

and Arminians. Rom. viii. 33. No. 1. . . . 200 Ascetics. 1 John ii. 15. .

:,: · · · · · · · 474 AUGUSTINE, St. Ephes. ii. 3. No. 1. . . . . . . . 322 Austin, St. Luke xx. 36. . . . . . . . . . . . 104 AVERROES. John xiv. 9. No. 2. . . . . . . . . . 141

BAPTISTS, (SEVENTH-DAY). Acts xviii. 4. No. 2. (P. 165.)

See Anabaptists, Ephes. iv. 5. No. 4. BARDESANES,, his reason for concluding that Jésus Christ had “. 1 ., not assumed a human body. John i. 14. No. 3. 115

Satan is not the creature of God. 2 Cor. ii. 11. : No. 2. ... 266 his theory concerning man before the Fall. -.:. . 2.Cor. iv. 4. . . . . .. . .'.';'. 271.

the resurrection. 1 Cor. xv. 44. .No. 1. ... . . . . .'.. . 259 BARSUMAS OF NIsibis. Rom. v. 10. No. 2. . . . . . 186

-- (THE ABBOT.) John i. 14. No. 5. . . . . . 116 BASILIDES. 2 Cor. ii. 11. No. 2. . . . . . . . . . 267 BASILIUS. . Rom. x. 12. . . . . . . . . . . . . 205 BeHMEN, JACOB. 1 Cor. xii. 10. No. 4. . . . . . 239 BEREANS.. I Tim. iv. 14. No. 5. . . . . . . . . . 390 BERNARD OF THURINGE., Rev. xx. 2. . . . . . . . . 501 BERYLLUS.' Coloss. i. 17. No. 1. . . . . . . . . . 359 BOGOMILES. Rom. x. 12. . . . . . . . . . . . 205 BRETHREN OF THE FREE SPIRIT. Rom. viii. 2. . . . . 193 BROWN. AND BROWNISTS, their objection to the Church of

England, &c. . I Cor. xvi. 19. . 264

- regulations concerning Baptism and the Lord's Supper. Matt. xxvi. 26. No. 10. . . . . . 71

CÆLESTIUS, his doctrine of original sin. Rom. v. 19. No. 3.

(P. 189.) 1 Cor. xv. 22. No. 1. (P. 249.)

= opinion concerning grace. Eph. ii. 8. No. 1. 321 CAIANUS. Matt. i. 20. No. 2. . . . . . . . . . . Calvin, his opinion concerning justification. Rom. v. 1. No. 1. 181

- predestination. Rom. viii. 29. No. 2. . . . . . . . . . . . . . . .

--- God's elect. Rom. viii. 33. No. 1. (P. 200.) Ephes. ii. 8. No. 3. (P. 322.) - on the extensive signification of the passage, 2 Cor. vii. 11. . . . . . . . . . . . . . . 280

- the founder of Presbytery. 1 Tim. iv, 14. No. 1. . 377 CAMERONIANS. 1 Tim. iv. 14. No. 5. . . . . . . . 390

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Page CAMPANUS. 2 Cor. xiii. 14. No. 6. ... . . . . . . 288 CARDINALS. Matt, xvi. 18. No. 4. . . . . . . . . 41 CARLOSTAD. 1 Cor. iii. 19. . . . . . . . . . . . . 217 CARPOCRATES, his wild ideas. Matt. v. 25. . . . . . . 15

probably the first person who asserted the sim

o ple humanity of Christ. Heb. ii. 17. No. 1. 427 CERDO.. I Tim. vi. 20. . No. 4. . . . . . . . . 398 CERINTHUS, his doctrine, &c. 1 Pet. iv. 1. No. 1. (P. 464.)

* Rev. xx. 4. No. 1. (P. 502.). Cocculus, his method of interpreting Scripture. Eph. vi. 19.

No. 3. (P. 346.) Rev. viii. 1. (P. 494.) . COLLYRIDIANS. - Matt. i. 24. No. 1. . . . . . . 5 Copts, their custom with respect to circumcision, &c. Acts

i. xv. 1. 20. No. 2. . . . . . . . . . . . 163 CREATICOLÆ. Matt. i. 20. No. 2. . . . . . . . . i : 4 CUDWORTH, WILLIAM. 1 Cor. i. 23. . . . . . . . 213

DAMIANISTS. 1 John v. 7. . No. 3. .... . . . . . 480
DANCERS. Heb. ii. 12. No. 2. . . . . . . . . . 425
DE LA PLACE. Rom. v. 19. . No, 2. . . . . . . . . 188
DOMINICAN Monks, their dispute with the Franciscans con-

cerning the blood of Christ. Ephes. i. 7.
No. 1.. . . . . . . . . . . 315

- Jesuits concern-.. .. ing grace, predestination, human liberty,

. . and original sin. Eph. ii. 8. No. 4. . 323 DONATISTS. Matt. xxvi. 52. . . . . . . . . . . 75 DUNKERS, their rules concerning resistance of evil. Matt. v. .39. No. 3. . . . . . .

. . . 23 -- preaching. Gal. i. 1. No. 3. 293 — method of performing baptism. Ephes. iv. 5.

· No. 11. . . . . . . . . . . . . 338 EBIONITES, the beginning of their gospel. Matt. iii. 1... 6

disputes. respecting it, &c. Gal. i. 6. No. 1. . 294 ECLECTICS. 1 Cor. xii. 5. No. 1. . . . . . . . . 235 ElceSAITES. Gal. i. 6. No. 1. . . . . . . . . . 294 ENCRATITES, their custom in the administration of the Lord's . . Supper. Matt. xxvi. 26. No. 6. ..69

- abstinence. Gal. vi. 8. No. 1. .. 313 ERASTIANS. 1 Tim. iv. 14. No. 2. ... . . . . . . 381 EUCHYTES. 1 Thess. v. 17. . . . . . . . . . . . 368 EUSTATHIUS. Gal. vi. 8. No. 2. ... . . . . . . . 313 EUTYCHES AND EUTYCHIANS. John i. 14. No. 4. . . . 115

False CHRISTS. Matt. xxiv. 24. Nos. 1, 2.....-61, 62 FIFTH MONARCHY MEN.. Rev. xx. 4. No. 3. . . . . 504 FLAGELLANTES,.or.Whippers. . 1 Cor. ix. 27. No. 4. . . 226 FORMALISTS.' 1 John v. 7. No. 2. . ..,.--, . . 479

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