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to the books mentioned, to Dr. Magee's celebrated work on the Atonement; Dr. Waterland's "Vindication of Christ's Divinity;" Dr. Waterland on "the Trinity;" Bishop Pearson's works; Falconer's Eight Discourses, delivered before the University of Oxford, 1810; Bell on the "Divine Mission of John the Baptist and Jesus Christ;" and Dr. Laurence's "Critical Reflections upon some important Misrepresentations contained in the Unitarian Version of the New Testament."—The reader is particularly referred to this work of Dr. Laurence, in which he will find a refutation of the Unitarian opinions respecting Satan, Angels, &c.

At the conclusion of these prefatory remarks, the writer has only to express his hope, that he may have increased the general admiration of the venerable fabric of the Church of England, by having directed the eye to the deformities and inconsistences of the minor buildings erected around it. He is indeed confident that such must be the end of our inquiry into the truths of God, under whatever impressions it may have been commenced, and with whatever feelings it may have been carried on. He would therefore say, in the words of Dr. D'Oyly, never let us, for a single moment, tolerate the idea of shrinking from the most nice and severe examination of the grounds on which our faith is founded." Not only because such examination must unavoidably increase our veneration for the established religion

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of our country, but because we are earnestly exhorted by St. Paul himself to "PROVE ALL THINGS, but finally to HOLD FAST that which is good."

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AMSDORF. Ephes. ii. 9.

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practice with respect to things strangled.

mode of performing baptism, &c.-different

sentiments upon
the Arminian controversy. Eph.

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ANTINOMIANS, their tenets, &c. Acts xiii. 39. (P. 162.)
Rom. iii. 20. (P. 176.) v. 1. No. 2. (P. 181.)
viii. 30. No. 1. (P. 198.) viii. 33. No. 2.
(P. 201.) 1 Cor. i. 23. (P. 213.) 2 Cor. v.
21. No. 1. (P. 278.) Heb. xii. 24. (P. 447.)

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ARMINIUS, the reason of his followers being denominated "Remonstrants," the churches or sects which are Ar

minian, &c.

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the five points of dispute between the Calvinists
and Arminians. Rom. viii. 33. No. 1.

ASCETICS. 1 John ii. 15.

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AUGUSTINE, ST. Ephes. ii. 3. No. 1.

AUSTIN, ST.

Luke xx. 36.

AVERROES. John xiv. 9. No. 2.

BAPTISTS, (SEVENTH-DAY). Acts xviii. 4. No. 2. (P. 165.)

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See Anabaptists, Ephes. iv. 5. No. 4. BARDESANES, his reason for concluding that Jesus Christ had not assumed a human body. John i. 14. No. 3. 115 .Satan is not the

creature of God. 2 Cor. ii. 11. No. 2. ... 266 his theory concerning man before the Fall.

2 Cor. iv. 4.

271

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BASILIDES. 2 Cor. ii. 11.
BASILIUS. Rom. x. 12.
BEHMEN, JACOB. 1 Cor. xii. 10.
BEREANS. 1 Tim. iv. 14.

BERNARD OF THURINGE..
BERYLLUS. Coloss. i. 17.
BOGOMILES. Rom. x. 12.

No. 5.
Rev. xx. 2.

No. 1.

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BRETHREN OF THE FREE SPIRIT. Rom. viii. 2.

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BROWN AND BROWNISTS, their objection to the Church of
England, &c. 1 Cor. xvi. 19.

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CALVIN, his opinion concerning justification. Rom. v. 1. No. 1. 181 predestination. Rom. viii. 29.

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No. 1. (P. 200.) Ephes. ii. 8. No. 3. (P. 322.)
on the extensive signification of the passage, 2 Cor.
vii. 11. .

the founder of Presbytery. 1 Tim. iv. 14. No. 1. CAMERONIANS.

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CAMPANUS. 2 Cor. xiii. 14.
CARDINALS. Matt. xvi. 18.
CARLOSTAD. 1 Cor. iii. 19. .
CARPOCRATES, his wild ideas. Matt. v.

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probably the first person who asserted the sim-
ple humanity of Christ. Heb. ii. 17. No. 1. 427

CERDO. I Tim. vi. 20. . No. 4.

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CERINTHUS, his doctrine, &c. 1 Pet. iv. 1. No. 1. (P. 464.)
Rev. xx. 4. No. 1. (P. 502.)

COCCEIUS, his method of interpreting Scripture.

No. 3. (P. 346.) Rev. viii. 1. (P. 494.)

COLLYRIDIANS.. Matt. i. 24. No. 1.

COPTS, their custom with respect to circumcision, &c. Acts

xv. 1. 20. No. 2.

CREATICOLE. Matt. i. 20. No. 2.

CUDWORTH, WILLIAM. 1 Cor. i. 23.

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DE LA PLACE. Rom. v. 19.. No. 2.

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Eph. vi. 19.

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DOMINICAN MONKS, their dispute with the Franciscans concerning the blood of Christ. Ephes. i. 7. No. 1..

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DONATISTS. Matt. xxvi. 52.
DUNKERS, their rules concerning resistance of evil. Matt. v.

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EBIONITES, the beginning of their gospel. Matt. iii. 1.
disputes respecting it, &c. Gal. i. 6. No. 1.

ECLECTICS. 1 Cor. xii. 5. No. 1.
ELCESAITES. Gal. i. 6. No. 1.

ENCRATITES, their custom in the administration of the Lord's
Supper. Matt. xxvi. 26. No. 6.
abstinence. Gal. vi. 8. No. 1.

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1 Tim. iv. 14. No. 2.

EUCHYTES. 1 Thess. v. 17..

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EUSTATHIUS. Gal. vi. 8. No. 2.
EUTYCHES AND EUTYCHIANS.

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FALSE CHRISTS. Matt. xxiv. 24. Nos. 1, 2.
FIFTH MONARCHY MEN. Rev. xx. 4. No. 3.
FLAGELLANTES,.or WHIPPERS.. 1 Cor. ix. 27. No. 4.
FORMALISTS. 1 John v. 7. No. 2.

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