dispute with the Dominicans. Eph. GLASS AND GLASSITES, their frequent celebration of the Lord's separation from the Kirk of Scot- GODESCHALCUS. Eph. ii. 8. No. 2. GREEK CHURCH, number of Lents and fasts. Matt. iv. 2. No. 2. (P. 11.) Gal. iv. 9. No. 3. (P. 307.) masses for the dead. Matt. xii. 32. No. 6. 33 application of the word "Papa." Matt. GREEK CHURCH, ceremonies. Heb. ix. 1. No. 2. veneration shown to pictures, &c. Heb. xi. 21. GREGORY DE RIMINI. No. 4. Rom. v. 19. No. 1. GROTIUS. Ephes. vi. 19. No. 3. . HERMOGENES. Coloss. i. 16. No. 1. HESYCHASTS. Matt. xvii. 1. HIERAX. 2 Cor. v. 10. No. 1. Page 436 444 HUMANITARIANS. John xiv. 28. No. 6. HUTCHINSON, his method of interpreting Scripture. vi. 19. No. 4. opinion concerning Melchisedec. Heb. v. 6. No. 2. No. 7. HYDROPÆRASTES. Gal. vi. 8. No. 1. ICONODULI AND ICONOMACHI. Heb. xi. 21. No. 3. INDEPENDENTS, how far they differed from the Presbyterians. 1 Cor. xii. 5. No. 2. (P. 235.) 1 Tim. iv. 14. No. 1. (P. 378.) LUTHER, his modification of the doctrine of transubstantiation. 5. No. 3. 236 No. 1. 276 213 69 sentiments concerning justification. Rom. v. 1. 181 MANES, AND MANICHEANS, rules of their assembly. Matt. x. 2.. MARCIONITES, asserters of the Ditheistick doctrine. 1 Cor. their theory, &c. 1 Tim. vi. 20. No. 4. MARK. Rev. xxi. 6. 28 133 241 MILLENARIANS, their interpretation of the passage, Luke xxii. 183 Page MORAVIANS, particulars concerning the sect, &c. Rev. xiv, 1. 497 Christ's second crucifixion. mode of interpreting Scripture, &c. Eph. vi. 19. tismal water. Eph. iv. 5. No. 3. 331 PELAGIUS, his argument in favour of the possibility of arriving -460 sentiments concerning original sin. Rom. v. 19. 264 287 4 504 225 their dispute with King Charles I. 1 Tim. PSELLUS. Matt. xxv. 41. No. 1.. public Liturgy. Matt. vi. 7. 26 QUAKERS, their arguments for rejecting the sacrament of the tism. Matt. iii. 11. (P. 7.) xxviii. 19. No. 1. (P. 78.) John iii. 5. (P. 122.) Acts x. 47. (P. 161.) 1 Cor. i. 17. (P. 213.) Gal. v. 6. (P. 312.) interpretation of the passage, Matt. xv. 8. |