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QUAKERS, their practice of waiting for the Holy Spirit. Matt. xxvi. 41. No. 2. (P. 73.) 1.Cor. ii. 13. No. 2. (P. 216.) Gal. i. 1. No. 1. (P. 290.) 2 Pet. i. 21. (P. 467.)

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peculiar mode of public worship. John iv. 23. 125 opinion concerning the influence of the Holy Spirit. John vii. 39. (P. 133.) Rom. ii. 14. (P. 175.) Titus ii. 11. (P. 405.)

and custom relating to the ministry of women. Acts ii. 17. (P. 153.) xxi. 9. (P. 170.) Rom. xvi. 1. (P. 209.) xvi. 12. (P. 211.)

objection to making provision for the clergy.

Acts xx. 33.

rules relating to dress, public amusements, &c. Rom. xii. 2. (P. 206.) 1 Pet. iii. 3. (P. 461.) the ministry. 1 Cor. ii. 1. (P. 214.) xiv. 29. (P. 244.) Gal. i. 1. No. 1. (P. 291.)

opinion concerning the resurrection of the

body. 1 Cor. xv. 40.

&c. Gal. iv. 9. No. 2.

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objection to the commonly adopted names of

days, months, &c. 2 Tim. i. 13. .

No. 8.

on the expression "the word of God." Heb. iv.

QUIETISTS, their notions of a celestial

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light within them

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the efficacy (xxii. 37.

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69

59

of contemplation

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RELIEF KIRK, (MEMBERS OF). 1 Tim. iv. 14. No. 5.

RELLY, JAMES. 1 Cor. i. 23.

REMONSTRANTS. Rom. v. 19. No. 4.

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ROMAN CATHOLICS, their translation of the passages, Matt. iii. 2. (P. 7.). xix. 11. No. I. (P. 51.)

Luke xv. 10. (P. 100.) 1 Cor. ix. 5.

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1 Cor. xii. 5: No. 4.

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"But if they do not contain themselves, let them marry; for it is better to marry than
to be burnt."-Roman Catholic Version.

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If they do not contain, &c, This is spoken of such as are free, and not of such as,
by vow, have given their first faith to God; to whom, if they will use proper means
to obtain it, God will never refuse the gift of continency. The Protestants have cor-
rupted this text, by rendering it, if they cannot contain.'

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Note to the Roman Catholic Version.

"For the flesh lusteth against the spirit, and the spirit against the flesh: for these are
contrary one to another; so that you do not the things that you would."

Roman Catholic Version.

SAMOSATENIANS. Heb. ii. 17. No. 2.
SANDEMAN, see GLASS.

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SATURNINUS. 2 Cor. ii. 11. No. 2.
SCHWENKFEldt. Matt. xxvi. 26. No. 9.
SCOT OF DUNSE. Matt. i. 24. No. 2.

SCOTCH CHURCH, and sects which have separated from it.
1 Tim. iv. 14. Nos. 4, 5.

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No. 5.

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SCOTTISH BAPTISTS. Do.
or NEW INDEPENDENTS.

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267

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390

. ibid.

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SEMIARIANS, denominated Macedonians, or Pneumatomachians. John vi. 7. .

in what manner they differed from the Arians.

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Do.

. ibid.

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SHAKERS, their belief with relation to miracles. Matt. x.

spirits. 1 Cor. xii. 10. No. 2.

SIMON. Acts viii. 10.

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SMECTYMNUUS, dispute with Bishop Hall. Acts iii. i.
explanation of the word—notion of a primitive
Bishop, &c. 1 Tim. iv. 14. No. 2.

SOCINUS AND SOCINIANS, their sentiments concerning Christ.
John xiv. 28. No. 4.

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SWEDENBORG AND SWEDEN BORGIANS, their theory respecting one God." 1 Cor. viii. 4. (P. 223.) Coloss. ii. 9. No. 2. (P. 361.)

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SWEDENBORG AND SWEDENBORGIANS, their theory respecting the Scriptures. Eph. vi. 19. No. 5. .

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348

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TALMUD, THE, and the Thirteen Articles of the Jewish Reli

gion. Gal. i. 14. TATIAN, practice of his disciples at xxvi. 26. No. 6.

THEODOTUS. Heb. v. 6.
THEOSOPHISTS. 1 Cor. ii, 13.

Nos. 1, 2.

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the Lord's Supper. Matt.

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-his tenets. Gal. vi. 8. No. 1.

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No. 1.

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No. 1.

1 John v. 7.

No. 1.

No. 11. .

TRITHEISTS.

295-302

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TUNKERS, OF TUMBLERS. See DUNKERS. Ephes. iv. 5. or

UNITARIANS. Passim.

UNIVERSALISTS. Rev. xx. 6.

WALDENSES, their sentiments respecting oaths, war, &c. Matt.
v. 32. No. 2. (P. 16.) v. 39. No. 1. (P. 18.).
Rev. xii. 7. No. 1.

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WESLEY, his sentiments concerning diabolical agency and unholy spirits. Matt. iv. 24. No. 1. (P. 12.) Luke xvi. 22. No. 6. (P. 103.)

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the sudden change wrought in the minds of men. Acts xxvi. 18. No. 1.

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faith. Matt. xxi. 22. (P. 58.) Rom. v. 1. No. 3. (P. 182.) Ephes. i. 13. (P. 316.)

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doctrine of perfection. Matt. v. 48. No. 2.
description of their love-feasts. Acts ii. 46.
"the witness of the Spirit." Rom.

viii. 16.

the manner in which he was "" born

of God." 1 John iii. 9.

occurrences during prayer-time, &c. Acts iv. 30.

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