The Assurance of Faith: Or Calvinism Identified with Universalism, Τόμος 1Simpkin and Marshall, 1833 - 4 σελίδες |
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Σελίδα xvi
... are chargeable : but he knows well , likewise , that in an after period of the church , believers will have just as much reason to be surprised at the narrowness and indistinctness of many of the views discoverable in him , xvi PREFACE .
... are chargeable : but he knows well , likewise , that in an after period of the church , believers will have just as much reason to be surprised at the narrowness and indistinctness of many of the views discoverable in him , xvi PREFACE .
Σελίδα 4
... reason for the alteration in a long , interesting , and extremely valuable critical note . According to the Dr. , and also according to Parkhurst who in this coincides with him , " the verb Anpopopew admits , in scripture , two ...
... reason for the alteration in a long , interesting , and extremely valuable critical note . According to the Dr. , and also according to Parkhurst who in this coincides with him , " the verb Anpopopew admits , in scripture , two ...
Σελίδα 16
... reason can be assigned to me why I should not continue honestly to avow myself a sceptic ? If the sceptic and the Christian are both doubtful and uncer- tain with respect to futurity , what real difference is there between scepticism ...
... reason can be assigned to me why I should not continue honestly to avow myself a sceptic ? If the sceptic and the Christian are both doubtful and uncer- tain with respect to futurity , what real difference is there between scepticism ...
Σελίδα 30
... reason , if it be necessary to their hypothesis , say , that a man is always hungry , but he does not always feel it ; whereas hunger consists in that very sensation , as THINKING CONSISTS IN BEING CON- SCIOUS THAT ONE THINKS . " * " It ...
... reason , if it be necessary to their hypothesis , say , that a man is always hungry , but he does not always feel it ; whereas hunger consists in that very sensation , as THINKING CONSISTS IN BEING CON- SCIOUS THAT ONE THINKS . " * " It ...
Σελίδα 31
... reasons , or evidences , upon which my faith rests , and the causes by which it has Essay on the Intellectual Powers of Man , by Thomas Reid , D.D. Essay 1 . c . 2. p . 39 , quarto edition , 1785 . been produced . But the answer to the ...
... reasons , or evidences , upon which my faith rests , and the causes by which it has Essay on the Intellectual Powers of Man , by Thomas Reid , D.D. Essay 1 . c . 2. p . 39 , quarto edition , 1785 . been produced . But the answer to the ...
Άλλες εκδόσεις - Προβολή όλων
The Assurance of Faith: Or Calvinism Identified with Universalism, Τόμος 1 David Thom Πλήρης προβολή - 1833 |
The Assurance of Faith: Or Calvinism Identified with Universalism, Τόμος 1 David Thom Πλήρης προβολή - 1833 |
Συχνά εμφανιζόμενοι όροι και φράσεις
admit apostle apostle Paul apprehended argument Arminian Aspasio assurance of faith Barclay Barclay's believe blessings Calvin Calvinistic character children of men Christ Christian church Church of Scotland circumstances conditionally conditions of eternal confidence conscience consciousness conviction Corinth creature declared ditionally divine testimony divine truth doctrine doubts and fears enjoyed enjoyment eternal life freely evidence existence fact favour freely bestowed fulfilled gift God's gospel gratuitously hath Heavenly hope human mind ideas infallible infidel John John iv knowledge language likewise manifested mankind matter means ments merely natural notions natural religion necessarily ness obedience perceive perfect personal interest possessed possibility present principle privilege profession proof proved punishment question racter readers reason receive regard righteousness sacred volume Sandeman Sandemanian satisfied scepticism scrip scriptures sentiments shew shewn Socinian speaking Spirit superior supposed Synod of Dordt thereby thing tion true uncon unconditionally bestowed understanding unto word
Δημοφιλή αποσπάσματα
Σελίδα 137 - And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true ; and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
Σελίδα 462 - Yet ye have not known him: but I know him : and if I should say, I know him not, I shall be a liar like unto you; but I know him, and keep his saying. Your father Abraham rejoiced to see my day; and he saw it, and was glad.
Σελίδα 82 - The Lord did not set his love upon you, nor choose you, because ye were more in number than any people ; for ye were the fewest of all people : but because the Lord loved you...
Σελίδα 253 - Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot...
Σελίδα 406 - fair light, And thou enlighten'd earth, so fresh and gay, Ye hills, and dales, ye rivers, woods, and plains, And ye that live and move, fair creatures, tell, Tell, if ye saw, how came I thus, how here?
Σελίδα 157 - Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about; for thou shalt deal bountifully with me.
Σελίδα 418 - For if our heart condemn us, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God.
Σελίδα 86 - Professing themselves to be wise, they became fools, and CHANGED the glory of the uncorruptible God into AN IMAGE made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Σελίδα 252 - For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount.
Σελίδα 148 - ... yet, being enabled by the Spirit to know the things which are freely given him of God, he may, without extraordinary revelation, in the right use of ordinary means, attain thereunto.