The History of Philosophy, from the Earliest Times to the Beginning of the Present Century: Drawn Up from Brucker's Historia Critica Philosophiae, Τόμος 1J. Johnson, 1791 - 628 σελίδες |
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Σελίδα xvi
... taught by Timon , the Phliafian ; and after fome interval was continued by Ptolemy a Cyrenean , and at Alexandria by Ænefidemus . The The GRECIAN PHILOSOPHY at length paffed from Greece and Italy Xvi AN EPITOME OF THE.
... taught by Timon , the Phliafian ; and after fome interval was continued by Ptolemy a Cyrenean , and at Alexandria by Ænefidemus . The The GRECIAN PHILOSOPHY at length paffed from Greece and Italy Xvi AN EPITOME OF THE.
Σελίδα xvii
... Italy , I. INTO ASIA . Alexander , in his Afiatic expedition , was attended by many philofophers , particularly ... Italian school of Pythagoras alfo fled into Egypt , and their inftitutions suited the taste of that fuperftitious nation ...
... Italy , I. INTO ASIA . Alexander , in his Afiatic expedition , was attended by many philofophers , particularly ... Italian school of Pythagoras alfo fled into Egypt , and their inftitutions suited the taste of that fuperftitious nation ...
Σελίδα 28
... Italy within ten days ; and afterwards , under the Emperors , these foothfayers were put under the most severe interdiction . Still farther to lay open the true character of the Chaldean philo- fophy , it must be remarked , that it ...
... Italy within ten days ; and afterwards , under the Emperors , these foothfayers were put under the most severe interdiction . Still farther to lay open the true character of the Chaldean philo- fophy , it must be remarked , that it ...
Σελίδα 97
... Italy , Oxon . 1655. Fa- bricii Codex Pfeud . vol . i . p . 248. b Pelloutier . Hift . de Celtes , tom . ii . p . 101 . Senecæ Quæft . Nat . 1. ii . c . 32 . Metam . 1. xv . v . 558 . © L. v . Cic de Div . 1. i . Ammian . Marcel . 1 ...
... Italy , Oxon . 1655. Fa- bricii Codex Pfeud . vol . i . p . 248. b Pelloutier . Hift . de Celtes , tom . ii . p . 101 . Senecæ Quæft . Nat . 1. ii . c . 32 . Metam . 1. xv . v . 558 . © L. v . Cic de Div . 1. i . Ammian . Marcel . 1 ...
Σελίδα 103
... Italy , and many other countries , giving forth oracular predictions , pretending to heal diseases by incantation , and practifing other arts of imposture " . Hence the fabulous tales concerning Abaris grew up into an entire hiftory ...
... Italy , and many other countries , giving forth oracular predictions , pretending to heal diseases by incantation , and practifing other arts of imposture " . Hence the fabulous tales concerning Abaris grew up into an entire hiftory ...
Άλλες εκδόσεις - Προβολή όλων
The History of Philosophy, from the Earliest Times to the Beginning of the ... William Enfield Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2020 |
Συχνά εμφανιζόμενοι όροι και φράσεις
afcribed afferted againſt alſo Anaxagoras Anaximander antient Arift Ariftotle Athens becauſe bodies Carneades caufe cauſe Celts Chaldeans character Chriftian Cicero concerning confequence confifts dæmons death defire Democritus difciples Diff diſcovered diſtinguiſhed divine doctrine Egypt Egyptians Epicurus eſtabliſhed exerciſe exiſtence faid fame fays fect fenfes fimilar fimple firft firſt flouriſhed fome foul ftate fubject fuch fufficient fuppofed fyftem Greeks happineſs Heraclitus Hift himſelf hiſtory inftitutions inftructed itſelf Jambl Laert learning matter mind moral moſt motion muſt nature neceffary obfcure obfervations Olympiad opinions paffed Perfians Phil philofophers Phyf Plato pleaſure Plut Plutarch poffeffed preceptor prefent preferved prieſts principle purpoſe Pyrrho Pythagoras Pythagorean reaſon refpect ſchool ſcience ſeems ſeveral Sext ſhall ſhould Socrates ſome ſtate Stilpo Stob Stoics Strabo ſtudy Suidas ſuppoſed ſyſtem taught tenets Thales thefe themſelves theſe things thofe thoſe tion underſtanding univerſe uſe virtue whilft wiſdom worſhip writings Xenophanes Zeno Zoroafter
Δημοφιλή αποσπάσματα
Σελίδα 193 - He is said to have invented the famous argument against motion: "if any body be moved, it is either moved in the place where it is, or in a place where it is not; but it is not moved in the place where it is, for where it is, it remains ; nor is it moved in a place where it is not, for nothing can either act or suffer where it is not; therefore there is no such thing as motion.
Σελίδα 95 - If dying mortals' doom they sing aright, No ghosts descend to dwell in dreadful night: No parting souls to grisly Pluto go, Nor seek the dreary, silent, shades below; But forth they fly, immortal in their kind, And other bodies in new worlds they find.
Σελίδα 388 - If a side of any triangle be produced, the exterior angle is equal to the two interior and opposite angles; and the three interior angles of every triangle are together equal to two right angles.
Σελίδα 48 - Zoroaster, various orders of spiritual beings, gods or demons, have proceeded from the deity, which are more or less perfect, as they are at a greater or less distance, in the course of emanation, from the eternal fountain of intelligence; among which, the human soul is a particle of divine light, which will return to its source, and partake of its immortality ; and matter is the last and most distant emanation from the first source of being, which, on account of its distance from the fountain of...
Σελίδα 118 - Ducere quo vellet. Fuit haec sapientia quondam, Publica privatis secernere, sacra profanis; Concubitu prohibere vago ; dare jura maritis ; Oppida moliri ; leges incidere ligno : Sic honor et nomen divinis vatibus atque 400 Carminibus venit.
Σελίδα 485 - ... told in history, were obliged to accompany him wherever he went, that he might not be run over by carriages, or fall down precipices.
Σελίδα 170 - Gods, and receive instructions from them. To refute the charge of his having been a corrupter of youth, he urged the example which he had uniformly exhibited of...
Σελίδα 176 - Socrates, though an advocate for the existence of one sovereign power, admitted the worship of inferior divinities. Hence he declared it to be the duty of every one, in the performance of religious rites, to follow the customs of his country. At the same time he taught, that the merit of all religious offerings depends upon the character of the worshipper, and that the gods take pleasure in the sacrifices of none but the truly pious.
Σελίδα 398 - This face assumes, and that impression leaves; Now call'd by one, now by another name ; The form is only chang'd, the wax is still the same : So death, so call'd, can but the form deface; Th' immortal soul flies out in empty space, To seek her fortune in some other place.