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immediate causes, must depend on the general principles of gravity and the equilibrium of fluids, and must be referable to general laws, which are legitimate objects of investigation. He may have studied these laws successfully, and still not be so able as an old sea-captain is, who never opened a book on meteorology in his life, to tell what the weather will be the next hour or the next day. It is a point of as much interest and importance to know how a storm occurs, as to know when it will occur. So, after one of those storms in the commercial world which are known as 66 commercial crises," we may reasonably seek an explanation of the phenomenon, or the cause of its occurrence, though this knowledge should not enable us to tell when another and similar disturbance will happen.

The general principles of any science are obtained only by abstraction, by leaving out of view many of the details and particulars which actually belong to the case, and thus so far simplifying it that we can reason about it with facility. The conclusions at which we arrive by this process are very comprehensive, but do not admit of immediate application. They are true only with certain qualifications and restrictions. They are involved in all the phenomena to which they relate, and have a share in producing them; but they do not determine the whole of these phenomena.

Political Economy, Mr. Mill remarks, is a deductive science, so far as it reasons from assumptions, not from facts. "It supposes an arbitrary definition of a man, as a being who invariably does that by which he may obtain the greatest amount of necessaries, conveniences, and luxuries, with the smallest quantity of labor and physical self-denial with which they can be obtained in the existing state of knowledge. . . . . It predicts only such of the phenomena of the social state as take place in consequence of the pursuit of wealth. It makes entire abstraction of every other human passion or motive, except those which may be regarded as perpetually antagonizing principles to the desire of wealth, namely, aversion to labor, and desire of the present enjoyment of costly indulgences. These it takes, to a certain extent, into its calculations, because these do not merely, like other desires, occasionally conflict with the pursuit of wealth, but accompany it always, as a drag or impediment, and are therefore inseparably mixed

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up in the consideration of it. Political Economy considers mankind as occupied solely in acquiring and consuming wealth; and aims at showing what is the course of action into which mankind, living in a state of society, would be impelled, if that motive, except in the degree in which it is checked by the two perpetual counter-motives above adverted to, were absolute ruler of all their actions. Not that any one was ever so absurd as to suppose that mankind are really thus constituted, but because this is the mode in which the science must proceed.

"Political Economy, therefore, reasons from assumed premises, from premises which might be totally without foundation in fact, and which are not pretended to be universally in accordance with it. The conclusions of Political Economy, consequently, like those of Geometry, are only true, as the common phrase is, in the abstract; that is, they are only true under certain suppositions, in which none but general causes

causes common to the whole class of cases under consideration are taken into the account. . . . . . In proportion as the actual facts recede from the hypothesis, the Political Economist must allow a corresponding deviation from the strict letter of his conclusion; otherwise, it will be true only of things such as he has arbitrarily supposed, not of such things as really exist. That which is true in the abstract is always true in the concrete, with proper allowances. When a certain cause really exists, and, if left to itself, would infallibly produce a certain effect, that same effect, modified by all the other concurrent causes, will correctly correspond to the result really produced."

All legislation which is designed to affect the economical interests of society, or which relates immediately to its commerce, agriculture, or manufactures, is in truth an application of the principles of some system of Political Economy to practice, be that system a wise or a mistaken one. It is often a very injurious application of them, because the circumstances which actually limit the principles are lost sight of, and the abstractions by which they were obtained are forgotten. Mischief results; and "practical men," seeing that the consequen

Mill's Essays on some Unsettled Questions of Political Economy, pp. 137 - 145.

ces do not square with the theory, call in question the science itself, instead of attributing the error to the faulty application of it. Hence arises an unhappy dissension between theory and practice, to the lasting detriment of both.

The Political Economists themselves are somewhat to blame for this result, by pressing too eagerly for the reduction of their favorite doctrines to practice, without regard to the particular circumstances of each case. The general doctrine of Free Trade, for instance, which may be correct when applied to two nations which are similarly situated in every respect, which have grown up under the same institutions and the same laws, and in which the profits of capital, the wages of labor, and the ratio of population to territory are nearly on a level, is extended by a hasty generalization to two countries that are contrasted with each other in all these respects, and in its application to which, to say the least, the correctness of the principle is very doubtful. We have in this country the largest extension of the system of free trade which the world has ever witnessed; we have free trade between Maine and Louisiana, between California and Massachusetts; and no one doubts that the system is equally beneficial to all these States. But before the system is carried out between England and the United States, we may reasonably inquire whether it will not necessarily tend to an equalization of profits and wages in the two countries, and whether it is desirable here to hasten the operation of the causes which are rapidly reducing the rates of both to the English standard. This subject will be considered hereafter; but I may say here, that the question does not relate to the correctness of the general principle in economical science, but only to its applicability under particular circumstances. That all terrestrial bodies gravitate to the centre of the earth, is a general law, which is not disproved by the floating of a cork in a basin of water.

Another prejudice against Political Economy has arisen from an error of an opposite character; - from too strict a limitation of it to the causes affecting the increase of national wealth, the other interests of a people being undervalued or left out of sight. The English Economists of Ricardo's school have most frequently fallen into this error; looking merely to the creation of material values, they have tacitly assumed that

this was the only interest of society, the only end which legislation should have in view. The proposition on which they act, though they seldom directly enunciate it, is, that the augmentation of national wealth is at once the sign and the measure of national prosperity. We may admit that it is so, if the wealth be distributed with some approach to equality among the people. But if the vast majority of the nation is beggared, while enormous fortunes are accumulated by a few, -if pauperism increases at one end of the social scale as rapidly as wealth is heaped up at the other, then, even though the ratio of the aggregate wealth to the aggregate population is constantly growing larger, the tendency of things is downward, and, sooner or later, if a remedy be not applied, society will rush into degradation and ruin.

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In order to obtain a broader field of inquiry, the subject to be discussed in this volume will be, the general well-being of society, so far as this is affected by the moral causes regulating the production, distribution, and consumption of wealth. It may be doubted whether the whole of this theme is included within the limits of Political Economy, properly so called; — and therefore I propose to consider not only the science itself, but its application to a particular case, the circumstances and institutions of the American people. Thus is opened a wide scope for investigation. The fluctuations of national prosperity; the various social condition of different communities at the same period, and of the same community at different periods; the nature, and effect upon the wealth, happiness, and numbers of the people, of the various institutions, laws, and customs which have obtained in different countries and at different times, might all pass in review before the subject would be exhausted. Hitherto, history has been in the main a political record, a narrative of wars, conquests, and changes in the form of government. But the social economy of different states has now become the chief object of interest even to the historian. Statesmen have been obliged to make the study of politics second to that of political economy. Monarchs now strive to guard their thrones, not so much by the number and efficiency of their standing armies, as by the prudent management of their finances, and by their successful development of the agricultural, commercial, and manufacturing resources of

their people. They build railways, form Customs- Unions to relieve trade of its fetters, establish colonies to get rid of surplus population, and thus aim to acquire or regain a firm basis for that authority which formerly rested only on prescription and military force. Men now coolly count the cost, the comparative value in dollars and cents, of a monarchy and a republic. The idea of political freedom, of choosing their own governors and managing their own affairs, is no longer attractive enough to lead the people, if it be not united with some project for a new organization and a more equal enjoyment of the goods of this life. Hence the rise of so many schemes of Socialism and Communism, which gave a character to the Revolutions of 1848 wholly unlike that of any other political disturbances recorded in the previous history of the world.

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Even if the disastrous consequences of the insane attempts then made to reorganize society should prevent a speedy repetition of the experiment, there is another danger, from which no civilized community is entirely free, lest the several classes of which it is composed should cherish mutual jealousy and hate, which may finally break out into open hostilities, under the mistaken idea that their interests are opposite, and that one or more of them possess an undue advantage, which they are always ready to exercise by oppressing the others. Twenty years ago, Archbishop Whately pointed out the full extent of this danger in a single pregnant question:-"Can the laboring classes, and that, too, in a country where they have a legal right to express practically their political opinions, can they be safely left to suppose, as many a demagogue is ready, when it suits his purpose, to tell them, that inequality of conditions is inexpedient, and ought to be abolished; that the wealth of a man whose income is equal to that of a hundred laboring families is so much deducted from the common stock, and causes a hundred poor families the less to be sustained; and that a general spoliation of the rich, and an equal division of property, would put an end to poverty for ever?" Under these circumstances, we may ask further, Can we safely neglect to explain and teach the great truths which Political Economy has demonstrated; - that all classes of society are inseparably bound together by a community of interest; that the prosperity of each depends on the welfare of all; that the

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