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A SONG FOR CHRISTMAS EVE.

I cannot let my harp he still

While holy chimes and bells are ringing, Come round me, neighbours, if ye will, Ard help me in my carol singing.

Chaunt, loud and long, 'tis "Christmas Eve "
We've got a merry time before us,

And now old friends, by your good leave,
I'll troll the song and ye the chorus;
And this shall be the theme for glee,
A theme no cynic dare condemn,
May kindly word and loving heart

Be household "stars of Bethlehem."

We all have had our yearly share

Of pains and griefs and sad vexations, For grim old Care comes everywhere,

And claims us as his near relations.

Our heads have ached, our hands have toiled,
But blackest bread may hold some leaven,
And all earth's trials never spoiled

A spirit that had faith in heaven.
Crushed bloom a perfume still imparts,

Though hard the blow that smote the stem,
And hearts that feel for others' hearts
Are human" stars of Bethlehem."

But surely some bright hours have come
Of Hope and Joy, of Peace and Beauty;
Some welcome ray has cheered our way,
And lighted up the path of Duty.
Some blessings have been scattered round,
Some drops of mercy have been showered;
Some heavy chains have been unbound,

Some clouds have passed that darkly lowered.
So let us raise the notes of praise,
For gratitude is Nature's gem,
And breasts that wear it shed a beam
Like holy" stars of Bethlehem."

Let friend and foe, let age and youth,
Let weak and strong draw nigh together,
And spread the wing of social truth

Without one rough or broken feather. "Tis fit that such a time as this

Should link us closer to each other,
To spread the circle of our bliss

Until it reach our poorest brother.
Oh, "help the needy," for 'tis said,
The hands that raise and succour them
Will find a friend in Him who made

His sign" the star of Bethlehem."

God give us might, God give us will
To render thanks for Plenty's measure,

And may our bounty ever spill

A goodly portion of the treasure.

May blessings fall on each and all

Who rightly use the gifts entrusted;
But shame to Wealth that keeps in stealth
Its "talent," cold, and dim, and rusted.
The pearl of Charity is yet

The Christian's purest, fairest gem,
And every bosom where 'tis set

Serves well the "star of Bethlehem."

Hark! there are merry bells without,
And let us ring our chimes within,
Let mirth and music breathe about,
For simple pleasure killeth sin.

Chaunt loud and long, 'tis "Christmas Eve,"
Come help me, neighbours, in my singing,
Ye give true notes, and by your leave,
I'll string the echoes ye are flinging.
And thus the glad refrain is heard,
A then. no cynic dare condemn,
May loving heart, and kindly word,
Be household "stars of Bethlehem."

ELIZA COOK..

DIAMOND DUST.

EVERY man, no matter how lowly he may appear to himself, might still endeavour to produce something for the benefit or use of society; remembering, that an insect furnishes by its labour materials wherewith to form the regal robes of kings.

PLEASURE may be called the short cut to the tomb, as it shortens time, which is the way.

To be unkind or rude to others, and yet expect to be treated by them with courtesy and affection, is as selfish as it is absurd.

RESPECT is to the person beloved, what the enchasing is to the gem; it shows the value set upon it.

WE often censure the conduct of others, when, under the same circumstances, we might not have acted half so well.

BETTER that a house be too small for a night, than too large for a year.

WE suffer more from anger and grief, than from the very things for which we anger and grieve.

His greatness must needs fall which is not founded in goodness.

IF you wish success in life, make perseverance your bosom friend, experience your wise counsellor, caution your elder brother, and hope your guardian genius.

WE are more prone to persecute others for their faith, than to make sacrifices to prove our own.

THE most lively of our thoughts have no relation to any words: at certain times, we think as if there were no such thing as language.

TIME, patience, and industry are the three grand masters of the world.

TRUTH, though hewn like the mangled form of Osiris into a thousand pieces, and scattered to the four winds, shall be gathered limb to limb, and moulded with every joint and member into an immortal feature of loveliness and perfection.

DEATH falls heavy upon him who is too much known to others, and too little to himself.

GRATITUDE was fancifully said to be the memory of the heart; but, alas for poor human nature! hearts are more than suspected to have wondrous short memories.

IN some feelings there is all the strength, and all the divinity of knowledge.

WE must not attempt an eagle's flight with the wings of a wren.

A COVETOUS man is a dog in a wheel, that roasteth meat for others.

SOUND policy is never at variance with substantial justice.

THEY Who would rule safely, must rule with love, not

arms.

THOSE who stand on the high places of the earth understand not what necessity, what suffering, means; they know not what it is to a noble mind to be obliged, like the worms, to crawl upon the earth for nourishment, because it has not strength to endure famine. Life moves around them with so much grace, splendour, and beauty; they drink of life's sweetest wine, and dance in a charming intoxication. They find nothing within them, which can enable them to understand the real sufferings of the poor. They love only themselves, and look at mankind only in their own narrow circle.

PRIDE prevents not the commission of unworthy actions, though it forbids the avowal of them.

Printed and Published for the Proprietor, by Jons OWEN CLARKE, of No. 9, Hemingford Terrace, East, in the Parish of St. Mary, Islington, in the County of Middlesex) at his Printing Office, No 3, Raquet Court, Fleet Street, in the Parish of St. Bride, in the City of London. Saturday, December 22, 1849.

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HOME POWER.

We do not exaggerate when we say, that the influences which operate upon the human being in the Home in which he is reared, are the most powerful of all the influences to which he is subjected. It is really the Home which governs the world, for it is there that those principles of conduct and action are imbibed which men afterwards carry with them into active life. There the character of man is formed; his education is built up; his notions of right and wrong are implanted; and his whole course in after life is determined, for good or for evil. The Home is the crystal of society; it is the school of civilization; it is the centre round which the moral and social world revolves.

They greatly err who think that social progress depends entirely on the laws devised by Parliaments. These are at best but the reflex of the progress already made in the homes of the people. Given the very best laws, if homes are not happy-if the children, of whom society is from time to time made up, be not rightly trained and nurtured there, the result will be found absolutely worthless. All progress begins and ends with the home. From that source, be it pure or tainted, issue the principles and maxims which govern society at large. What is collective public opinion, that mighty power, but the collective opinion of our homes? The tiniest little bits of opinion there sown in the minds of children in private life, afterwards issue forth to the world, and become its public opinion. It is the nursery that makes the nation; and they who hold the leading-strings of children there, have in their hands a greater power than those who wield the reins of Government.

This may sound very paradoxical, but it is so. Look at the growth of a man. He comes into the world helpless, and absolutely dependent upon others for his nurture, his comfort, his ideas, his culture; in a word, for the development of his whole nature. If he is ill-fed, breathes impure air, lives in a damp and dirty dwelling, and is early put to hard work, he will grow up, if he do not die early, a stunted, unhealthy, dwarfed, and unhappy being. If the home in which he lives be the scene of querulousness, discontent, strife and quarrelling,-where no loving nature presides, and where affection and kindly intercourse are unknown, he will unconsciously assume the

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unloving and ungenial nature of those around him, and issue forth to society a being devoid of sympathy and fellowfeeling for his kind. If surrounded by ignorance, coarseness, and brutality, he will assume the same form, and grow up to manhood a kind of savage, all the worse if placed in the midst of the temptations of civilized life. Fancy a nation of human beings so trained and reared, and what could any Laws do for them?

On the other hand, let the home be a home of comfort, where the heart and the head govern wisely-where the natures of children, the future men and women of society, are studied and cared for with a view to their ultimate usefulness and happiness-where the conditions requisite for their healthy physical growth are duly provided-where love and duty are the pole-stars of action-where the opening minds of the young, always ready to take the first impressions stamped upon them, are carefully trained and nurtured into strength, vigour, and fulness-then may we anticipate from such a home, an issue of healthy, wise, loving, and happy beings, each a law unto himself, wisely governing his own concerns, and diffusing happiness among all around him. When the affairs of all our homes are so administered, lovingly and intelligently, then hail! all hail! to the "good time coming!"

The home power, then, is the great power; and to develope this power and direct it aright, ought to be the first aim of all true reformers. We are all reformers; we all wish to make the world better, and to help it forward while we live, so that, when we lay down at the end of our lives, our race may have been something the better for us.

Some are working in some way, some in another; but to all we say, here is the beginning-the HOME-do not neglect this. Here you have the fertile seed-ground of the future happiness of nations; here you can really train up society in the way that it should go, and when old it will not depart from it. Civilization really and truly begins at Home.

And here we have a word for woman, who is the chief director of this home power. There are some who think, and who say, that women have not yet sufficient power. Is it not a power involving the most tremendous responsibilities, to have the formation of the characters of men and women, and the direction, for good or evil, of their entire moral nature? To have committed to them the almost entire dominion of home, through which the world is governed? To hold the universal heart of man? To

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give the mind its first bias towards virtue, to implant that
disposition which leads to elevation of soul and gene-
rosity of heart, to nobility of sentiment, and to purity
of thought and action, or the contrary of all these? Is
not this a power far greater than, as law-makers, they
could ever hope to exercise? We cannot keep power
from woman: Nature has given it to her, and man cannot
usurp it.
Bentham said, we could never think of keep-
ing power from woman, for she already governs the world
"with the whole power of a despot."

when she suddenly becomes a mother, and finds committed to her care a delicate being whom she ardently loves, but knows not how to manage, how agonizing are the fears which she entertains for its safety!

The

To perform all these duties aright, woman requires instruction. Mere instinctive love towards the child, and desire to do right, are not enough. Besides the feeling heart, she requires the cultivated head. conditions requisite for the health of the child, and for the healthy atmosphere of the home, ought to be known And now see what is the instrument with which woman to her. There are certain physical agencies which are works in her great capacity of director of the home requisite for the healthy home, such as healthy food, power. It is Love! This is the life of her spirit-the pure air, pure water, light, cleanliness, and so on. motive-spring of her action in the family. Love for her Upon the regulation of these influences depend the children, whom she cannot help but loving, whether her health and comfort of every individual, and also to a love be returned or not. But it is the nature of love to great extent their goodness and usefulness in after life. beget its like, as it is of violence to beget hate. "The It is chiefly woman who has the direction of these innoblest and fairest quality," observes Richter, "with fluences in the home, and therefore it is that she should which nature could and must furnish woman for the know something of their nature and operation. It is benefit of posterity was Love, the most ardent, yet with- only by acting in accordance with the natural laws, that out return, and for an object unlike itself. The child blessing and happiness can be expected to attend them in receives love, and kisses, and night-watchings, but at their homes; for let the laws of nature and the human first it only answers with rebuffs; and the weak creature, organization be violated, and providence has arranged which requires most, pays least. But the mother gives that suffering, disease, and premature death will inevita unceasingly; yea, her love only becomes greater with the bly follow. Alas! how often does it happen that the necessity and thanklessness of the recipient, and she feels love of the mother, without knowledge, has its recomthe greatest for the most feeble, as the father for the pense in a child's coffin! strongest child.”

Another great influence which woman exercises in the home, is that of household economy, management, and cleanliness. How happy does a man go forth to his labour or business, and how doubly happy does he return from it, when he sees his means carefully husbanded and wisely applied by a judicious and well-managing wife. Such a woman is not only a power in her own home, but her example goes forth among her neighbours, and she stands before them a model and a pattern. The habits of her children are formed after her habits: her actual life becomes the model after which they mould themselves unconsciously; for example always speaks more eloquently than words: it is instruction in action-wisdom at work. She Daughters will form themselves after such a woman, and her children will rise up afterwards and call her blessed. Of the importance of household economy, much might be said. It not merely enables a man and his family to live in comfort upon the means earned often by hard labour, but enables the father to provide for the future of his family. How many a poor man's means run to

Love, however, may be misdirected when unintelligent. Love may desire to promote the happiness of children, but know not how, because ignorant. Animals have instinct, which the Creator has implanted in them for the preservation of their species, and which acts efficiently to that end without any course of training or education. But to man and woman reason has been given in place of instinct, and this requires to be carefully trained and directed, otherwise the higher functions of the human being will be imperfectly and faultily performed. Thus a woman may love her child with intense devotedness, but if she knows not how to feed it, rear it, and educate it, her love will avail it nothing. must first know the child's nature, learn the conditions necessary for its health, and the growth of its mind and character, before she can undertake to rear it with credit. In a word, she must be intelligent, educated, instructed. She must herself have been so trained, as that she may be enabled to exercise her great functions wisely and profitably to her children. If she begins her mother-waste because of his wife's ignorance in the simple art career ignorant, then woe for the children whom she rears, and woe for the society into which they are cast!

of preparing food! With waste there is generally want of wholesomeness in the food that is prepared. Good taste and average skill in the preparation of food is always a true economist; and as this is an art that is called into requisition daily, and upon which the health and contentment of a family very much depend, every woman ought to pay a reasonable share of attention to it. Cleanliness is more than wholesomeness: it is an atmosphere of self-respect, materially influencing the moral condition of all persons in the home, and especially of the rising children. Dirt and disorder are the very moral poisons of youth.

The child claims of its mother, that she shall know how to rear it physically. Its helpless nature during the many long years that must elapse before it can exist as a self-dependent being, strongly supports this claim. Gardeners study the nature of plants, and farmers of cattle, that they may rear them healthily, for the sake of pecuniary gain. Ought not mothers also, to know something of the physical nature of the children committed to them, for their own as well as for their children's future happiness? Why should not a knowledge of the simple laws of physiology be imparted to all young Woman also mainly determines what the moral atmowomen, as well as instructions in other elementary sphere of the home shall be. By her good temper, suabranches of education? Such knowledge would be infi-vity, and kindness, she diffuses round her a spirit of nitely more valuable than that of Thalberg's fantasias love. Her greatest power is her gentleness-gentleness, or oriental tinting. It is to be deplored that the edu- which is the bond of peace. Gentleness is infinitely cation, especially of what are considered educated women, more powerful than force or anger; and, by a steady, is directed so exclusively to the acquisition of the showy persistent gentleness, aided by firmness when required, and the superficial, that practical qualities are almost woman is generally able to constrain even the most unruly entirely neglected. And when a young woman so edu- natures to obedience and subjection. The mother almost cated, after having become mated for life, at last sits invariably gives the moral tone to the family: not ending down in a home of her own, she too often finds herself with her government there only, but living in the future with her education all to begin over again. What does lives of her children, and through them, in all time she know of the ways of making a home comfortable? coming. Cheerfulness, self-control, regard for duty, and What has she learnt of house-thrift and economy? And good temper, may early be planted in the child's mind

by the example of the careful mother, and in course of time become their habitual character when they have grown up into the man or the woman.

To direct all the power of the home aright,-to be efficient in the performance of her various offices as wife, mother, and domestic manager-woman must be fortified and directed by intelligence. All the arguments which have been from time to time advanced in favour of the education of man, plead equally strongly in favour of the education of woman. In all the departments of household industry and management, intelligence adds to her usefulness and efficiency. It enables her to employ the means with which she is furnished, and the influence which nature has designed her to exercise, to the best purposes. Mental cultivation is the handmaid of comfort that thoroughly English word, signifying the true element of physical and moral well-being. It enables her to anticipate, gives her forethought, suggests modes of providing for the future happiness of herself, her children, and her husband. It gives her strength in all ways; and enables her to conduct herself creditably in the various relationships of life—as daughter, sister, wife, mother or friend. In such mental strength and enlightenment, be sure that she will always find a stronger and surer protection than in mere innocent and unsuspecting ignorance; in cultivated moral and religious feelings she will secure sources of influence much more noble and much more lasting than in mere physical attractions; and in proper self-reliance and self-dependence on her own mental resources, directed for the good of others, she will generally experience the truest and most lasting sources of comfort and happiness.

Were all women so educated, the power which they wield in the Homes of England over the minds and morals of the rising generation, could not fail soon to advance us immeasurably in the dignity of rational existence, as well as in all moral, social, and religious wellbeing.

CHEMISTRY FOR THE KITCHEN

FOURTH ARTICLE-MILK.

MILK is the food naturally provided for the young of all those animals which are termed by naturalists, mammals, or mammalia. This large and most important class of beings, includes not only those animals usually spoken of as quadrupeds, but also the human species, the fishshaped, but warm-blooded, air-breathing whales, the various species of seals, and the flittering bat.

ingredient, so as to render the resemblance still more close to the original.

The chemical examination of milk, shows that its solid contents are about thirteen parts in every hundred; that of the cow, for example, contains on an average the following quantities in every hundred parts :---Curd, from three to four parts; butter, from three to four parts; sugar of milk, from four to five parts; saline and earthy substances, half a part; and water about eighty-seven parts. These proportions are not the same in all animals, and they even vary very much in the same animal, from a difference in the food, or from other circumstances affecting it.

In accordance with the plan followed in our previous articles, we will examine separately the various substances forming milk, and then proceed to make whatever practical and useful applications of the information that may be in our power.

The curd of milk, which is the casein or caseous matter of chemists, exists dissolved in fresh milk; it somewhat resembles albumen, or white of egg, in its properties, but unlike it, is not coagulated or hardened by heat; therefore no separation of curd takes place when milk is boiled; the presence of the smallest quantity of acid, whether added artificially or formed in the milk naturally, causes the separation of the curd in a solid form. Casein is a highly nutritious body, being similar in its nourishing properties to the flesh of animals. When milk is taken as food, the casein is immediately curdled by the acids of the stomach, and in this form is readily digested. When curd is formed artificially (either by the use of rennet, as in this country, or of the acid called spirits of salts, as in Holland,) and mixed with a greater or less proportion of the cream of the mil's, it forms, after having been separated by pressure from the whey, the well-known substance, cheese; in this form it is digested with slowness and difficulty.

The quantity of curd existing in milk varies very much; it is greatly influenced by the kind of food and amount of exercise taken by the animal, being found in the largest quantity when the cows feed on poor land, where they have to take a considerable amount of exercise to procure their food, which increases the appetite and the quantity of food eaten. In Scotland, it is customary to give stail-fed cows a few pounds of beans daily, which is found to increase very considerably the quantity of casein, a result not at all extraordinary, when we bear in mind the fact, that in beans, casein exists, ready formed, to the extent of nearly one-third their weight. The use of beans in increasing the quantity of curd, and consequently of cheese, is strongly commended to the consideration of cheese-makers.

Milk is a food which has been compounded by the Creator for the support of the created; its composition Butter exists in milk in the form of little globules, is ordained by a higher than human intelligence. We each of which is enclosed in a skin of curd; these globules might expect, therefore, to find in it a perfect specimen rise to the surface, on standing, and constitute cream. of nourishment, nor shall we, on examination, be disap- The quantity of the butter contained in milk is much inpointed; it contains within itself all the substances creased by feeding on rich pastures, and by such kinds of requisite for the support of healthy and vigorous existence; food as grains, or wash-it is very much lessened by exerfar from being a simple, it is in reality one of the most cise; hence the morning's milk, after the night's rest, is compound articles of diet. Its curdy portion supplies always richer in cream than that of the evening; driving the the materials of our muscular flesh-its butter supplies cows rapidly, or any distance, before milking, lessens the the requisite amount of fat; the sugar it contains fur-quantity of butter very considerably; exposure to cold nishes the fuel for the warmth of our bodies, whilst the is another cause of its decrease, hence the importance bone-making and other saline ingredients indispensable of sheltering cows during the night, and in winter. to young and growing animals are not omitted. Man Sugar of milk is, as its name implies, a sweet subhimself has paid an unconscious tribute to the excellence stance; it much resembles cane sugar in its properties; of this combination, by imitating it more or less closely is readily digested, and capable, under certain circumin his various admixtures of artificial food; to his bread, stances, of being fermented into an intoxicating beverage. which contains substances similar to the curd and sugar The saline bodies of the milk are of the utmost imof the milk he adds butter; he fattens animals for his portance; they are, in great part, the substances called use, and then devours them, along with farinaceous sub-phosphates, and are the bone-making materials in the stances, thus mingling the three kinds of diet, viz., fat, food of the young animal. Dr. Playfair (one of our most lean, and vegetable, corresponding to the butter, curd, and distinguished chemists), who has paid considerable attensugar of the milk; nay more, he even adds salt as a saline tion to the influence of the diet of animals on the quality

of the milk, suggests that the frequent occurrence of rickety infants in the richer classes, may be owing to the mothers feeding on white bread, from which the phosphates have been removed with the bran.

day, although not actually sour, will turn or curdle in boiling, and it is consequently useless for puddings and custards; if however, to each pint of milk is added a piece, either of common washing soda, or the carbonate Having considered the nature of the substances con- of soda of the druggist, not larger than half a pea, tained in milk, we pass to a consideration of the changes the acid which is then forming is neutralized, and the it undergoes naturally, or by exposure to the air. On milk may be boiled without curdling; it neither acquires remaining at rest for some time, the globules of butter any unpleasant taste or unwholesome properties from this rise to the surface, forming with their skin of curd and addition, and may be used with coffee, or in custards, some of the milk, the substance termed cream; this without discovery. separation takes place even in the udder of the cow; it is well known to dairymen that the last portions of milk are by far the richest in cream, and that the cow should therefore be milked until quite dry. The skimmed milk, which remains after the separation of the cream, contains all the dissolved casein, and the whole of the sugar of milk, with the saline particles.

During the summer weather, milk by exposure to the air soon becomes sour, the acid, which is formed by a series of complicated chemical changes from the sugar of milk, acts upon the dissolved casein, and converts it into solid curd; this effect may be precisely imitated, as is done in cheese making, by the addition of any acid, or by the fluid obtained by soaking in water the fourth stomach of the calf (rennet.)

During the cold of winter this change takes place with difficulty; instead of the milk becoming sour it becomes rank, and is partly putrefied; in this state good butter cannot be made from the cream that rises, as it has a rank unpleasant taste; this tendency to putridity is partly prevented by scalding the milk, a process which is always had recourse to in some parts of the country, as in Devonshire. The cream obtained by scalding is termed clotted cream, and from it butter obtained with a much less amount of labour than ordinary; as it is a process well adapted for small dairies, and is not generally known, we will describe it somewhat in detail; the milk, after standing ten or twelve hours in the usual flat metal milk-pan, is placed over a stove or clear fire, until a scum rises to the surface; a small portion of this is gently removed from time to time, until a few small air bubbles make their appearance under the scum; the whole is then immediately removed from the fire, and allowed to stand at rest for about twenty-four hours.

The cream which rises after this operation is much more solid than usual, it may even be removed by the hand; butter is readily obtained from it, by simply stirring for a few minutes, either with the hand, or with a flat stick with holes; after scalding in this way, cream will keep good some days, but there is a considerable risk of failure if the operation be not carefully conducted, especially if the milk is allowed to boil.

In the operation of churning, the globules of butter have their skin of curd broken, and are made to unite into a mass; it is of great importance to remove as much as possible of the casein, as it is apt to putrefy if it remains, and give a rank taste. In some parts of the continent, butter intended for keeping, is preserved by placing the vessel containing it in warm water; when the whole is liquid, it is allowed to cool, and on the removal of the solid mass of butter, the curd will be found to have settled at the bottom, and is readily removed; butter so preserved will keep a long time without change. It should be mentioned that one great cause of putrefaction in milk, and consequent rankness in the butter, is the want of absolute cleanliness in the dairy; if but a single drop of milk falls on the table, &c., and is not washed off with great care, it putrefies, and gives out a putrid gas, which sets up a similar state of decay in the whole of the milk.

It may be useful to some of our city housewives to know that milk which is just on the turn, may, by proper management, still be employed in puddings; every cook knows that in summer weather, the milk left from the previous

It is frequently a point of some importance to be able to keep a small quantity of milk fresh for a few days: as for example, in short coasting voyages, or in travelling with young children; the best mode of doing this, is to boil the milk, and to pour it into bottles, (that have been previously warmed by hot water to prevent their cracking,) which are to be immediately tightly corked down and sealed over; treated in this way, milk will keep fresh many days. It was our intention to have entered into an exposure of the diseased and adulterated liquid too often sold as milk, in London, but this article has already reached its allotted length; one caution however, may be given,-never feed your children on the milk of cows kept in London; from the unnatural and filthy manner in which the animals live, they are, almost without an exception, in a high state of disease, and the milk they yield shows constantly on examination by the microscope, that it contains particles of pus, or of diseased matter, similar to that discharged from an ulcerated surface; so well known are these facts to medical men, that many physicians deny their infant patients the use of milk in London, thinking it better to deprive them of the most natural of all food, than to allow them to risk the obtaining of the diseased and adulterated fluid that flows from the disgusting and unhealthy situation of a City cow-shed. W. BERNHARD.

THE BROOK.

"Here am I, and here I'll stay,"
Exclaimed a giddy, restless, gay,
Blue, rippling wave that wished to play.
And straight into the pebbly bed,
Of a dry pit, exulting sped,
As weary of the life it led.

Thus changed into a pretty pond,
"Right glad am I, I did abscond,"
Murmured the idle vagabond.
"For now I've nothing more to do,
Than look up at yon sky so blue,
Glancing at me the green boughs through."
With this the pool, now calm, not deep,
Without the power to run or creep,
Gazed upward till it fell asleep.

To dream it scarcely had begun,
When-"I will have you," said the sun,
"Young truant, since from home you've run."
And 'ere that sultry morning flies,
The pool in hazy mists doth rise,
And floats beneath the vaulted skies.
Delighting in its height and motion,
And proudly conscious of promotion,
It now began to taunt the ocean.
How little then the bright thing thought,
That in itself 'twas next to nought,
But now at last "experience taught."
The cloud rained down, and no endeavour
Could keep aloft the thing so clever,
It fell on dust and died for ever.

HIRAM CRONK.

ВЕТА.

ABOUT half way between Albany and New York, on the left bank of the Hudson, stands the pleasant town of Poughkeepsie. Situated at the extremity of the line of

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