"Ah," cried the chemist, with reviving glee, Distilled from love this gentle fluid came ;- Though foiled, the patient chemist will not stop, And straight it separates in wondrous wise. Of patience, next, a copious layer is laid, With half a dram of self-esteem combined; Labor, attached to energy of soul, And moderation to correct the whole; Feeling and taste in airy gas unite, And knowledge rises in a flame of light. MISS JANE TAYLOR. CXLVII.-MIND AND HEART IN THE COUNTENANCE. BEAUTY depends much upon the attitudes and movements of the face, and not alone upon the shape of the features. We often see a face which is beautiful in repose, that becomes ugly the moment that it is in action, because the movements of the muscles are so ungainly. And, on the other hand, we often see faces which are quite at fault in the shape of the features, display great beauty when in action, from the movements which play so easily and gracefully among the muscles. It is a great triumph of the spiritual over the physical, when the mind within thus puts its impress of beauty, upon a material form which is destitute of symmetry. When it does this, there is more to challenge our admiration, than when the sculptor chisels the marble into beauty. And if he were to undertake, in imitation of what we often see in living nature, to put beauty into ill-shapen features, he would signally fail. This can be done only by the active mind within, moving plastic features by the subtle agency of nerves and muscles. In relation to the inadequacy of mere symmetry of form to meet our ideas of beauty in the living countenance, Addison has justly said, "No woman can be handsome by the force of features alone, any more than she can be witty only by the help of speech." There is nearly as much difference in skill in the use of the muscles of the face, as in the use of those in the hands. And we need not go to the accomplished orator or actor, as furnishing us alone with the higher examples of this skill. It is often seen exhibited in the ordinary intercourse of life, in those who have great capacity of expression, together with a mind uncommonly refined and susceptible. In them every shade of thought and feeling is clearly and beautifully traced in the countenance. While this is the result of education of the muscles of expression, an education of which the individual is for the most part unconscious, no direct attempt in the training of these muscles will succeed, unless the mind itself be of the right character. Intelligence and kindness cannot be made to beam from the countenance, if they do not exist in the moving spirit within. They are often awkwardly counterfeited, the one by the bustling air assumed by the face of the shallow pretender, and the other by the smirk of him who smiles only to get favor or profit from others. The counterfeit is often mistaken for the reality; and in relation to the truly intelligent and kind, there is often much error in the estimate put upon their intelligence and kindness, from the different degrees in which these qualities, when existing in the same amounts, are exhibited in the expression of the countenance. In some, the muscles of expression respond more readily and aptly to the thought and feeling within, than they do in others. I know not of any more beautiful and striking exemplification of the influence of the mind and heart upon the expression of the countenance, than is to be seen in those institutions where juvenile outcasts from society are redeemed from their degradation by the hand of benevolence. You can often note more clearly the progress of the mental and moral cultivation in the lineaments of the face, as lively intelligence takes the place of stolid indifference, and refined sentiment that of brutal passion. Sometimes a few weeks suffice to change the whole character of the expression. The dull eye becomes bright, not from any change in the eye itself, but from the intelligence and sentiment which now play upon the muscles in its neighborhood. Those muscles which impart a lively and pleasant cast to the countenance when they are in action, are awakened from their long continued dormant state by the magic wand of benevolence, and thus give outward expression to the thoughts and feelings, which genial influences are producing in the mind and the heart. The change is often as great in a little time, as it would be in the face of an idiot, if he could be suddenly brought into the full possession of the mental faculties. The habitual expression of the countenance, depending as it does upon the habitual condition of the muscles, is seen after death. In the state of relaxation which immediately occurs at death the face is very inexpressive, because its muscles are, together with those of the whole body, so entirely relaxed. But very soon they begin to contract, and they assume that degree of contraction to which they were habituated during life, and therefore give to the countenance its habitual expression. It is when this has taken place-when the muscles, recovering from the relaxation of the death-hour, resume their accustomed attitude, as we may express it-that the countenance of our friends appear so natural to us, and we are held, as if by a charm, gazing upon the intelligence and affection beaming there amid the awful stillness of death, till it seems as if those lips must have language. And this expression is retained through all the periods of rigidity, till it is dissolved by the relaxation which succeeds this state and ushers in the process of decay. It is thus that the soul, upon the noblest part of its till the last vestige of life is as it takes its flight, leaves its impress tabernacle of flesh; and it is not 'effaced gone, and the laws of dead matter take possession of the body. The state of countenance which I have described is thus beautifully alluded to by Byron :— "Ile who hath bent him o'er the dead, Ere the first day of death has fled, The first dark day of nothingness, The last of danger and distress, (Before decay's effacing fingers Ilave swept the lines where beauty lingers), And marked the mild angelic air, The rapture of repose that's there, The fixed yet tender traits that streak The languor of the placid cheek, The doom he dreads yet dwells upon; Yes, but for these, and these alone, DR. WORTHINGTON HOOKER. CXLVIII. THE PACIFIC. "No tidings of the missing steamer." WHAT time the proud Pacific left our shore, "Walking the waters like a thing of life,"Exultingly, each gazer brave hopes bore And hearts beat strong-and eager tongues were °rife But now, what means, instead, that mournful cry, Hath never homeward sailed from England's strand! I see a gentle woman-help her, Heaven!— Her heart's beloved went forth to foreign lands; 'Great God!" she murmurs o'er, with quivering lip,— Why comes he not? why stays the tardy ship!" A gray-hâired woman croucheth o'er the hearth, Another mother! fair and haughty dame! My jewels take"-she cries, with bloodless lip 'But send me back my boy! send home the ship!" The merchant pauseth 'mid his golden gains- How went that proud and noble vessel down Was it, when underneath the heavens' dread frown, Or, some black night, when stars shrunk from the sky, Fearing the brooding tempest's wrathful gloomAdown the waves, as Arab coursers fly, Another bark came rushing! Hark! that boom! That thunder crash! Was it the storm-king's whip, Lashing the waters? Gods! no! where's the ship? Or yet, perchance, lithe forkèd tongues of flame Or, sweeping downward from the polar seas, If rose that wild shout, "Fire !"—what agony! But if among the icebergs-day by day Alas! the wild winds breathe no whispering tale, |