Τι λένε οι χρήστες - Σύνταξη κριτικής
Δεν εντοπίσαμε κριτικές στις συνήθεις τοποθεσίες.
Άλλες εκδόσεις - Προβολή όλων
acquired action activity actual agent already analysis applied apprehended assert association assumed attention attributes believe body called capacity cause combined common complete conceived concept connected consciousness considered defined definite dependent developed direct discerned distinct distinguished doctrine effect elements ends energy essential excitement existence experience explain expressed extension fact feeling force functions furnished give hand higher human ideas imagination imply important individual induction intellect involve judgment knowledge known language laws less limited logical material matter means memory mental mind nature necessary notion objects observation organs original perceived perception person phenomena philosophical positive possible present principle properties qualities question reason recall relations representative respect result sensations sense sense-perception separate similar single soul space spirit substance suggest supposed theory things thought tion touch true truth universe whole
Σελίδα 365 - The lunatic, the lover and the poet Are of imagination all compact: One sees more devils than vast hell can hold, That is, the madman: the lover, all as frantic. Sees Helen's beauty in a brow of Egypt: The poet's eye, in a fine frenzy rolling. Doth glance from heaven to earth, from earth to heaven; And as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes and gives to airy nothing A local habitation and a name.
Σελίδα 94 - For my part when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
Σελίδα 603 - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion. For, while the mind of man looketh upon second causes scattered, it may sometimes rest in them and go no further, but, when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Σελίδα 101 - The baby new to earth and sky, What time his tender palm is prest Against the circle of the breast, Has never thought that 'this is I:' But as he grows he gathers much, And learns the use of 'I,' and 'me,' And finds 'I am not what I see, And other than the things I touch.
Σελίδα 86 - Secondly, the other Fountain, from which Experience furnisheth the Understanding with Ideas, is the Perception of the operations of our own minds within us, as it is employed about the ideas it has got ; which operations, when the soul comes to reflect on and consider, do furnish the Understanding with another set of ideas which could not be had from things without ; and such are Perception, Thinking, Doubting, Believing, Reasoning, Knowing, Willing, and all the different actings of our own minds...
Σελίδα 365 - The lunatic, the lover, and the poet, Are of imagination all compact. One sees more devils than vast hell can hold ; That is, the madman : the lover, all as frantic, Sees Helen's beauty in a brow of Egypt: The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven ; And, as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes, and gives...
Σελίδα 462 - Euclid's, and show by construction that its truth was known to us ; to demonstrate, for example, that the angles at the base of an isosceles triangle are equal...
Σελίδα 249 - Music, when soft voices die, Vibrates in the memory; Odors, when sweet violets sicken, Live within the sense they quicken. Rose leaves, when the rose is dead, Are heaped for the beloved's bed; And so thy thoughts, when thou art gone, Love itself shall slumber on.
Σελίδα 231 - I think it is easy to draw this observation, that the ideas of primary qualities of bodies are resemblances of them, and their patterns do really exist in the bodies themselves ; but the ideas produced in us by these secondary qualities have no resemblance of them at all.