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cannot be acted or exercised immediately by them, but is said to be in them, in that they design the persons unto office, who only are to act, or to exercise this power.*

Rom. xii. 4. 8.

1 Cor. x. 29, 30.

Acts, i. 23, and vi. 3, 4, and xiv. 23.

CHAP. VI.

Of the officers of a church, and especially of pastors and teachers.

1. A CHURCH being a company of people combined together by covenant for the worship of God, it appeareth thereby, that there may be the essence and being of a church without any officers, seeing there is both the form and matter of a church; which is implied when it is said, the apostles ordained elders in every church.

Acts, xiv. 23.

2. Nevertheless, though officers be not absolutely necessary to the simple being of churches, when they be called, yet ordinarily to their calling they are, and to their well being, and therefore the Lord Jesus, out of his tender compassion, hath appointed and ordained officers, which he would not have done, if they had not been useful and needful for the church;

* Heads of Agreement, Ch. 1. Sec. 7. B.

yea being ascended into heaven, he received gifts for men, and gave gifts to men, whereof officers for the church are justly accounted no small parts, they being to continue to the end of the world, and for the perfecting of all the saints.

Rom. x. 17. Psalm. lxviii. 18.

Jer. iii. 15. 1 Cor. xii. 28. Eph. iv. 11.
Eph. iv. 8,-13.

3. These officers were either extraordinary or ordinary extraordinary, as apostles, prophets, evangelists; ordinary, as elders and deacons. The apostles, prophets, and evangelists, as they were called extraordinarily by Christ, so their office ended with themselves: whence it is that Paul directing Timothy how to carry along church administrations, giveth no direction about the choice or course of apostles, prophets, or evangelists, but only of elders and deacons; and when Paul was to take his last leave of the church of Ephesus, he committed the care of feeding the church to no other but unto the elders of that church. The like charge doth Peter commit to the elders.*

1 Cor. xii. 28. Eph. iv. 11. Acts viii. 6, 16, 19, and xi. 28. Rom. xi. 13. 1 Cor. iv. 9. 1 Tim. iii. 1, 2, 8, to 13. Tit. i. 5. Acts, xx. 17, 28. 1 Peter, v. 1. 2, 3.

This Platform recognizes no ministry at large-no minister of the Gospel other than the pastor or teacher of a particular church. But now all the congregational churches acknowledge the difference between a minister of the Gospel, and a pastor of a church. The former has no official power in any church or over any Christian He is only a man set apart to preach the Gospel where God in his providence may call him. B.

4. Of elders, who are also in scripture called bishops, some attend chiefly to the ministry of the word, as the pastors and teachers; others attend especially unto rule, who are therefore called ruling elders.

1 Tim. ii. 3. Phil. i. 1. Acts, xx. 17, 28. 1 Tim. v. 17.

5. The office of pastor and teacher, appears to be distinct. The pastor's special work is, to attend to exhortation, and therein to administer a word of wisdom; the teacher is to attend to doctrine, and therein to administer a word of knowledge; and either of them to administer the seals of that covenant, unto the dispensation whereof they are alike called; as also to execute the censures, being but a kind of application of the word: The preaching of which, together with the application thereof, they are alike charged withal.

Eph. iv. 11. Rom. xii. 7, 8. 1 Cor. xii. 8. 2 Tim. iv. 1, 2. 2 Titus, i. 9.

6. And forasmuch as both pastors and teachers are given by Christ for the perfecting of the saints, and edifying of his body; which saints and body of Christ is his church and therefore we account pastors and teachers to be both of them church officers, and not the pastor for the church, and the teacher only for the schools though this we gladly acknowledge, that schools are both lawful, profitable, and necessary for the training up of such in good literature or learning, as may afterwards be

called forth unto office of pastor or teacher in the church.

*

Eph. iv. 11, 12, and i. 22, 23. 1 Sam. x. 12, 19, 20. 2 Kings, ii. 3, 15.

CHAP. VII.

Of ruling elders and deacons.

1. THE ruling elder's office is distinct from the office of pastor and teacher. The ruling elders are not so called, to exclude the pastors and teachers from ruling, because ruling and governing is common to these with the other, whereas attending to teach and preach the word is peculiar unto the former.

Rom. xii. 7, 8, 9. 1 Tim. v. 17. 1 Cor. xii. 28. Heb. xiii. 17. 1 Tim. v. 17.

2. The ruling elder's work is to join with the pastor and teacher in those acts of spiritual rule, which are distinct from the ministry of the word and sacraments committed to them. Of which sort these be as followeth: 1. To open and shut the doors of God's house, by the admission of members approved by the church; by ordination of officers chosen by the church, and by excommunication of notori

*The distinction between pastor and teacher, was at first strictly observed in the churches of New England, but after the first generation it was generally disused, and now it is somewhat difficult to be understood.

B.

ous and obstinate offenders renounced by the church, and by restoring of penitents forgiven by the church. 2. To call the church together when there is occasion, and seasonably to dismiss them again. 3. To prepare matters in private, that in public they may be carried to an end with less trouble, and more speedy despatch. 4. To moderate the carriage of all matters in the church assembled; as, to propound matters to the church, to order the season of speech and silence, and to pronounce sentence according to the mind of Christ, with the consent of the church. 5. To be guides and leaders to the church in all matters whatsoever pertaining to church administrations and actions. 6. To see that none in the church live inordinately, out of rank and place, without a calling, or idly in their calling. 7. To prevent and heal such offences in life or in doctrine, as might corrupt the church. 8. To feed the flock of God with a word of admonition. 9. And as they shall be sent for, to visit and pray over their sick brethren. 10. And at other times as opportunity shall serve thereunto.*

1 Tim. v. 17. 2 Chron. xxiii. 19. Rev. xxi. 12. 1 Tim. iv. 14. Matt. xxviii. 17. 2 Cor. ii. 7, 8. Acts, ii. 6, and xxi. 18, 22, 23, and vi. 2, 3, and xiii. 15. 2 Cor. viii. 19. Heb. xiii. 7, 17. 2 Thess. 10-12. Acts, xx. 28, 32. 1 Thess. v. 12. James, v. 14. Acts, xx. 20.

* The congregational ruling elder is not to be confounded with the ruling elder of the Presbyterian church. The former was an 1 ordained and ordaining minister, though he was not a professional

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