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expiating his contumacy in one of those houses (ironically christened) of Correction.

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Wasia daily spectacle like this to be deemed a nuisance, which called for legal interference to remove? or not rather a salutary and a touching object to the passers-by in a great city? Among her shows, her museums, and supplies for ever-gaping curiosity (and what else but an accumulation of sights-endless sights-is a great city; or for what else is it desirable?) was there not room for one Lusus (not Naturæ, indeed, but) Accidentium? What if in forty-and-two-years' going about, the man had scraped together enough to give a portion to his child (as the rumour ran) of a few hundreds-whom had he injured ? whom had he imposed upon? The contributors had enjoyed their sight for their pennies. What if after being exposed all day to the heats, the rains, and the frosts of heaven-shuffling his ungainly trunk along in an elaborate and painful motion-he was enabled to retire at night to enjoy himself at a club of his fellow cripples over a dish of hot meat and vegetables, as the charge was gravely brought against him by a clergyman deposing before a House of Commons' Committee was this, or was his truly paternal consideration, which (if a fact) deserved a statue rather than a whipping-post, and is inconsistent, at least, with the exaggeration of nocturnal orgies which he has been slandered with a reason that he should be deprived of his chosen, harmless, nay, edifying way of life, and be committed in hoary age for a sturdy vagabond ? 12 ap There was a Yorick once, whom it would not have shamed to have sate down at the cripples' feast, and to have thrown in his benediction, ay, and his mite too, for a companionable symbol. "Age, thou hast lost thy breed."

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Half of these stories about the prodigious fortunes made by begging are (I verily believe) misers' calumnies. One was much talked of in the public papers some time since, and the usual charitable inferences deduced. A clerk in the Bank was surprised with the announcement of a fivehundred-pound legacy left him by a person whose name

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he was a stranger to. It seems that in his daily morning walks from Peckham (or some village thereabouts) where he lived, to his office, it had been his practice for the last twenty years to drop his halfpenny duly into the hat of some blind Bartimeus, that sate begging alms by the wayside in the Borough. The good old beggar recognised his daily benefactor by the voice only; and, when he died, left all the amassings of his alms (that had been half a century perhaps in the accumulating) to his old Bank friend. Was this a story to purse up people's hearts, and pennies, against giving an alms to the blind?or not rather a beautiful moral of well-directed charity on the one part, and noble gratitude upon the other?

I sometimes wish I had been that Bank clerk.

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I seem to remember a poor old grateful kind of creature, blinking, and looking up with his no eyes in the sun- /> Is it possible I could have steeled my purse against him ? to out of it b9d5 5 -Perhaps I had no small change. I had 7050 Reader, do not be frightened at the hard words imposi tion, imposture-give, and ask no questions. Cast thy bread upon the waters. Some have unawares (like this Bank clerk) entertained angels.

Shut not thy purse-strings always against painted distress. Act a charity sometimes. When a poor creature (outwardly and visibly such) comes before thee, do not stay to inquire whether the "seven small children," in whose name he implores thy assistance, have a veritable existence. Rake not into the bowels of unwelcome truth to save a halfpenny.It is good to believe him. If he be not all that he pretendeth, give, and under a personate father of a family, think (if thou pleasest) that thou hast relieved an indigent bachelor. When they come with their counterfeit looks, and mumping tones, think them players. You pay your money to see a comedian feign these things, which, concerning these poor people, thou canst not certainly tell whether they are feigned or not.

["Pray God, your honour, relieve me," said a poor beadswoman to my friend L one day: "I have seen better

days." "So have I, my good woman," retorted he, looking up at the welkin, which was just then threatening a storm→→ and the jest (he will have it) was as good to the beggar as a tester. It was, at all events, kinder than consiguing her to the stocks, or the parish beadle.—

But L. has a way of viewing things in rather a paradoxical light on some occasions.]

M

A DISSERTATION UPON ROAST PIG.

ANKIND, says a Chinese manuscript, which my friend M. was obliging enough to read and explain to me, for the first seventy thousand ages ate their meat raw, clawing or biting it from the living animal, just as they do in Abyssinia to this day. This period is not obscurely hinted at by their great Confucius in the second chapter c his Mundane Mutations, where he designates a kind of golden age by the term Cho-fang, literally the Cocks Holiday. The manuscript goes on to say, that the art f roasting, or rather broiling (which I take to be the elder brother) was accidentally discovered in the manner fel lowing. The swine-herd, Ho-ti, having gone out into the ́woods one morning, as his manner was, to collect mast for his hogs, left his cottage in the care of his eldest son Bo-be, a great lubberły boy, who being fond of playing with fire, as younkers of his age commonly are, let some sparks escape into a bundle of straw, which kindling quickly. spread the conflagration over every part of their poor mansion, till it was reduced to ashes. Together with the cottage (a sorry antediluvian make-shift of a building, yen may think it), what was of much more importance, a £ine litter of new-farrowed pigs, no less than nine in number, perished. China pigs have been esteemed a luxury a over the East, from the remotest periods that we read ca Bo-bo was in the utmost consternation, as you may think, not so much for the sake of the tenement, which his father and he could easily build up again with a few dry branches,

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and the labour of an hour or two, at any time, as for the loss of the pigs. While he was thinking what he should say to his father, and wringing his hands over the smoking remnants of one of those untimely sufferers, an odour assailed his nostrils, unlike any scent which he had before experienced. What could it proceed from? not from the ?—not burnt cottage-he had smelt that smell before indeed, this was by no means the first accident of the kind which had occurred through the negligence of this unlucky young firebrand. Much less did it resemble that of any known herb, weed, or flower. A premonitory moistening at the same time dverflowed his nether lip. He knew not what bor 11 ore next stooped down to feel the pig, if there to think. He TO But in fingers, and to were any signs of life in it. He burnt his cool them he applied them in his booby, fashion to his mouth. Some of the crumbs of the scorched skin had come away with his fingers, and for the first time in his life (in the world's life indeed, for before tore him no had known it) he tasted crackling! Again he felt and fumbled at the Pig It did not burn him so much It did not burn him so much now, still he licked his 19cked his fingers from a sort of habit. The truth at length broke of 2000 into his slow understanding, that it was the pig that smelt so, and the pig that tasted so delicious; and surrendering tastes himself self up to the new to the new-born pleasure, he fell to tearing up whole handfuls of the scorched skin with the flesh next it, and was cramming id amid the smoking it down his throat in his beastly fashion, when his sire entered amid the smoking rafters, armed with retributory cudgel, and finding how affairs stood, began to rain, blows upon the young rogue's shoulders, as

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graceless whelp, what have you got there devouring? Is it not enough that you have burnt me down three V W qu bind vas bo od G

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houses with your dog's tricks, and be hanged to you! but you must be eating fire, and I know not what-what have you got there, I say?"

“O father, the pig, the pig! do come and taste how nice the burnt pig eats."

The ears of Ho-ti tingled with horror. He cursed his son, and he cursed himself that ever he should beget a son that should eat burnt pig.

Bo-bo, whose scent was wonderfully sharpened since morning, soon raked out another pig, and fairly rending it asunder, thrust the lesser half by main force into the fists of Ho-ti, still shouting out, "Eat, eat, eat the burnt pig, father, only taste-O Lord!”—with such-like barbarous ejaculations, cramming all the while as if he would choke.

Ho-ti trembled every joint while he grasped the abominable thing, wavering whether he should not put his son to death for an unnatural young monster, when the crackling scorching his fingers, as it had done his son's, and applying the same remedy to them, he in his turn tasted some of its flavour, which, make what sour mouths he would for a pretence, proved not altogether displeasing to him. In conclusion (for the manuscript here is a little tedious), both father and son fairly set down to the mess, and never left off till they had despatched all that remained of the litter.

.. Bo-bo was strictly enjoined not to let the secret escape, for the neighbours would certainly have stoned them for a couple of abominable wretches, who could think of improv ing upon the good meat which God had sent them. Nevertheless, strange stories got about. It was observed that Ho-ti's cottage was burnt down now more frequently than ever. Nothing but fires from this time forward. Some would break out in broad day, others in the night-time. As often as the sow farrowed, so sure was the house cf Ho-ti to be in a blaze; and Ho-ti himself, which was the more remarkable, instead of chastising his son, seemed to grow more indulgent to him than ever. At length they were watched, the terrible mystery discovered, and father and son summoned to take their trial at Pekin, then an

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